2 Corinthians 1:19
From Textus Receptus
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- | * [[1545 AD|1545]] (Luther 1545) | + | * [[1545 AD|1545]] Denn der Sohn Gottes, Jesus Christus, der unter euch durch uns geprediget ist, durch mich und Silvanus und Timotheus, der war nicht Ja und Nein, sondern es war Ja in ihm. (Luther 1545) |
- | * [[1871 AD|1871]] (Elberfelder 1871) | + | * [[1871 AD|1871]] Denn der Sohn Gottes, Jesus Christus, der unter euch durch uns gepredigt worden ist, durch mich und Silvanus (d. i. Silas; vergl. Apg. 18,1. 5.) und Timotheus, wurde nicht ja und nein, sondern es ist ja in ihm. (Elberfelder 1871) |
- | * [[1912 AD|1912]] (Luther 1912) | + | * [[1912 AD|1912]] Denn der Sohn Gottes, Jesus Christus, der unter euch durch uns gepredigt ist, durch mich und Silvanus und Timotheus, der war nicht Ja und Nein, sondern es war Ja in ihm. (Luther 1912) |
====[[Italian]]==== | ====[[Italian]]==== |
Revision as of 08:21, 29 March 2013
- ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 1:19 ὁ γὰρ τοῦ θεοῦ υἱὸς Ἰησοῦς Χριστὸς ὁ ἐν ὑμῖν δι' ἡμῶν κηρυχθείς δι' ἐμοῦ καὶ Σιλουανοῦ καὶ Τιμοθέου οὐκ ἐγένετο Ναὶ καὶ Οὔ ἀλλὰ Ναὶ ἐν αὐτῷ γέγονεν
(Textus Receptus, Theodore Beza, 1598)
- 2 Corinthians 1:19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
(King James Version, Pure Cambridge Edition 1900)
- 2 Corinthians 1:19 Because the Son of God, Jesus Christ, who was preached among you by us (by me, Silvanus, and Timothy), was not Yes and No, but in Him was Yes.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 因 为 我 和 西 拉 并 提 摩 太 , 在 你 们 中 间 所 传 神 的 儿 子 耶 稣 基 督 , 总 没 有 是 而 又 非 的 , 在 他 只 有 一 是 。 (Chinese Union Version (Simplified))
- 1 因 為 我 和 西 拉 並 提 摩 太 , 在 你 們 中 間 所 傳 神 的 兒 子 耶 穌 基 督 , 總 沒 有 是 而 又 非 的 , 在 他 只 有 一 是 。 (Chinese Union Version (Traditional))
French
- Car le Fils de Dieu, Jésus Christ, qui a été prêché par nous au milieu de vous, savoir par moi et par Silvain et par Timothée, n'a pas été oui et non, mais il y a oui en lui; (French Darby)
- 1744 Car le Fils de Dieu Jésus-Christ, qui a été prêché par nous entre vous, [savoir] par moi, et par Silvain, et par Timothée, n'a point été oui, et non; mais il a été oui en lui. (Martin 1744)
- 1744 Car Jésus-Christ, le Fils de Dieu, qui vous a été prêché par nous, par moi, et Silvain, et Timothée, n'a point été oui et non; mais il a été oui en lui. (Ostervald 1744)
German
- 1545 Denn der Sohn Gottes, Jesus Christus, der unter euch durch uns geprediget ist, durch mich und Silvanus und Timotheus, der war nicht Ja und Nein, sondern es war Ja in ihm. (Luther 1545)
- 1871 Denn der Sohn Gottes, Jesus Christus, der unter euch durch uns gepredigt worden ist, durch mich und Silvanus (d. i. Silas; vergl. Apg. 18,1. 5.) und Timotheus, wurde nicht ja und nein, sondern es ist ja in ihm. (Elberfelder 1871)
- 1912 Denn der Sohn Gottes, Jesus Christus, der unter euch durch uns gepredigt ist, durch mich und Silvanus und Timotheus, der war nicht Ja und Nein, sondern es war Ja in ihm. (Luther 1912)
Italian
- 1649 Perciocchè il Figliuol di Dio, Gesù Cristo, che è stato fra voi predicato da noi, cioè da me, da Silvano, e da Timoteo, non è stato sì, e no; ma è stato sì in lui.(Giovanni Diodati Bible 1649)
- 1927 Perché il Figliuol di Dio, Cristo Gesù, che è stato da noi predicato fra voi, cioè da me, da Silvano e da Timoteo, non è stato "sì" e "no"; ma è "sì" in lui. (Riveduta Bible 1927)
Japanese
Latin
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Căci Fiul lui Dumnezeu, Isus Hristos, care a fost propovăduit de noi în mijlocul vostru, prin mine, prin Silvan, şi prin Timotei, n'a fost ,,da`` şi ,,nu``, ci în El nu este decît ,,da``. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Ибо Сын Божий, Иисус Христос, проповеданный у васнами, мною и Силуаном и Тимофеем, не был „да" и „нет"; но в Нем было „да", – Russian Synodal Version
Phonetically:
Spanish
- Porque el Hijo de Dios, Jesucristo, que por nosotros ha sido entre vosotros predicado, por mí y Silvano y Timoteo, no ha sido Sí y No; mas ha sido Sí en él. (RVG Spanish)
Swedish
- 1917 Guds Son, Jesus Kristus, han som bland eder har blivit predikad genom oss -- genom mig och Silvanus och Timoteus -- han kom ju icke såsom »ja och nej», utan »ja» har kommit i och genom honom. (Swedish - Svenska 1917)
Tagalog
- 1905 Sapagka't ang Anak ng Dios, si Jesucristo, na ipinangaral namin sa inyo, ako at si Silvano at si Timoteo, hindi naging oo at hindi, kundi sa kaniya ay naging oo. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Con Ðức Chúa Trời, là Ðức Chúa Jêsus Christ, mà chúng ta tức là tôi với Sin-vanh và Ti-mô-thê, đã giảng ra trong anh em, chẳng phải là vừa phải vừa chăng đâu; nhưng trong Ngài chỉ có phải mà thôi. (VIET)