Hebrews 10:8
From Textus Receptus
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- | '''Hebrews 10:8''' Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; | + | * '''[[Hebrews 10:8 Greek NT: Beza's Textus Receptus (1598)| ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:8]]''' ἀνώτερον λέγων ὅτι θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ εὐδόκησας αἵτινες κατὰ τόν νόμον προσφέρονται |
+ | |||
+ | <small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small> | ||
+ | |||
+ | * ''' Hebrews 10:8 ''' Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; | ||
+ | |||
+ | <small>''([[King James Version]], [[Pure Cambridge Edition]] [[1900 AD|1900]])''</small> | ||
+ | |||
+ | * '''[[ Hebrews 10:8 (TRV)|Hebrews 10:8]]''' Previously saying, “Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them” (which are offered according to the law), | ||
+ | |||
+ | <small>''([[Textus Receptus Version]])''</small> | ||
+ | |||
+ | ==Interlinear== | ||
+ | |||
+ | ==Commentary== | ||
+ | |||
+ | ==Greek== | ||
+ | |||
+ | ====Textus Receptus==== | ||
+ | |||
+ | * [[1514 AD|1514]] ([[Complutensian Polyglot]]) | ||
+ | |||
+ | ====[[Desiderius Erasmus]]==== | ||
+ | |||
+ | * [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]]) | ||
+ | * [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd) | ||
+ | * [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]]) | ||
+ | * [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th) | ||
+ | * [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th) | ||
+ | |||
+ | ====Colinæus==== | ||
+ | |||
+ | * [[1534 AD|1534]] (Colinæus) | ||
+ | |||
+ | ====Stephanus ([[Robert Estienne]])==== | ||
+ | |||
+ | * [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st) | ||
+ | * [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd) | ||
+ | * [[1550 AD|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]]) | ||
+ | * [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th) | ||
+ | |||
+ | ====[[Theodore Beza]]==== | ||
+ | * [[1565 AD|1565]] (Beza 1st) | ||
+ | * [[1565 AD|1565]] (Beza Octavo 1st) | ||
+ | * [[1567 AD|1567]] (Beza Octavo 2nd) | ||
+ | * [[1580 AD|1580]] (Beza Octavo 3rd) | ||
+ | * [[1582 AD|1582]] (Beza 2nd) | ||
+ | * [[1589 AD|1589]] (Beza 3rd) | ||
+ | * [[1590 AD|1590]] (Beza Octavo 4th) | ||
+ | * [[1598 AD|1598]] (Beza 4th) | ||
+ | ''See Also [[Matthew 1:1 Beza 1598]] ([[Theodore Beza|Beza]])'' | ||
+ | * [[1604 AD|1604]] (Beza Octavo 5th) | ||
+ | |||
+ | ====Elzevir==== | ||
+ | |||
+ | * [[1624 AD|1624]] (Elzevir) | ||
+ | * [[1633 AD|1633]] (Elzevir) | ||
+ | * [[1641 AD|1641]] (Elzevir) | ||
+ | |||
+ | ====Scholz==== | ||
+ | |||
+ | * [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]]) | ||
+ | |||
+ | ====Scrivener==== | ||
+ | |||
+ | * [[1894 AD|1894]] (? ????? ???T???) | ||
+ | |||
+ | ====Other Greek==== | ||
+ | |||
+ | * [[1857 AD|1857]] (Tregelles' Greek New Testament) | ||
+ | * (Tischendorf 8th Ed.) | ||
+ | * [[1881 AD|1881]] (Westcott & Hort) | ||
+ | * (Greek orthodox Church) | ||
+ | |||
+ | ==Anglo Saxon Translations== | ||
+ | |||
+ | * [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric) | ||
+ | |||
+ | * [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author) | ||
+ | |||
+ | ==English Translations== | ||
+ | [[Image:Matthew 1.1 KJV.JPG|300px|thumb|right|[[Matthew 1:1]] in the [[1611 AD|1611]] [[King James Version]]]] | ||
+ | |||
+ | * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
+ | |||
+ | * [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
+ | |||
+ | * [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]]) | ||
+ | |||
+ | * [[1535 AD|1535]] (Coverdale Bible) | ||
+ | |||
+ | * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | ||
+ | |||
+ | * [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]]) | ||
+ | |||
+ | * [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]]) | ||
+ | |||
+ | * [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | ||
+ | |||
+ | * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | ||
+ | |||
+ | * [[1568 AD|1568]] ([[Bishop's Bible]] First Edition | ||
+ | |||
+ | * [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | ||
+ | |||
+ | * [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
+ | |||
+ | * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
+ | |||
+ | * [[1611 AD|1611]] ([[King James Version]]) | ||
+ | |||
+ | * [[1729 AD|1729]] ([[Mace New Testament]]) | ||
+ | |||
+ | * [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament) | ||
+ | |||
+ | * [[1762 AD|1762]] ([[King James Version]]) | ||
+ | |||
+ | * [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]]) | ||
+ | |||
+ | * [[1770 AD|1770]] (Worsley Version by John Worsley) | ||
+ | |||
+ | * [[1790 AD|1790]] (Wesley Version by John Wesley) | ||
+ | |||
+ | * [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis) | ||
+ | |||
+ | * [[1833 AD|1833]] (Webster Version - by [[Noah Webster]]) | ||
+ | |||
+ | * [[1835 AD|1835]] (Living Oracles by Alexander Campbell) | ||
+ | |||
+ | * [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]]) | ||
+ | |||
+ | * [[1850 AD|1850]] ([[King James Version]] by Committee) | ||
+ | |||
+ | * [[1851 AD|1851]] (Murdock Translation) | ||
+ | |||
+ | * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | ||
+ | |||
+ | * [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) | ||
+ | |||
+ | * [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) | ||
+ | |||
+ | * [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) | ||
+ | |||
+ | * [[1869 AD|1869]] (Noyes Translation by George Noyes) | ||
+ | |||
+ | * [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]]) | ||
+ | |||
+ | * [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor) | ||
+ | |||
+ | * [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]]) | ||
+ | |||
+ | * [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | ||
+ | |||
+ | * [[1901 AD|1901]] The book of the generation of Jesus Christ, the son of David, the son of Abraham. ([[American Standard Version]] - [[Philip Schaff]]) | ||
+ | |||
+ | * [[1902 AD|1902]] The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version) | ||
+ | |||
+ | * [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | ||
+ | |||
+ | * [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]]) | ||
+ | |||
+ | * [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs) | ||
+ | |||
+ | * [[1911 AD|1911]] (Syrus Scofield) | ||
+ | |||
+ | * [[1912 AD|1912]] (Weymouth New Testament) | ||
+ | |||
+ | * [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) | ||
+ | |||
+ | * [[1923 AD|1923]] (Edgar Goodspeed) | ||
+ | |||
+ | * [[1982 AD|1982]] ([[New King James Version]]) | ||
+ | |||
+ | * [[1984 AD|1984]] ([[New International Version]]) | ||
+ | |||
+ | * [[1995 AD|1995]] ([[New American Standard Bible]]) (©1995) | ||
+ | |||
+ | * [[1999 AD|1999]] ([[American King James Version]])[[AKJV]] | ||
+ | |||
+ | * [[2005 AD|2005]] ([[Today’s New International Version]]) | ||
+ | |||
+ | * ([[BBE]]) | ||
+ | * ([[Holman Christian Standard Bible]]) | ||
+ | * ([[21st Century King James Version]]) | ||
+ | * ([[Common English Bible]]) | ||
+ | * ([[GOD’S WORD Translation]]) | ||
+ | * ([[Contemporary English Version]]) | ||
+ | * ([[New Living Translation]]) | ||
+ | * ([[Amplified Bible]]) | ||
+ | * ([[The Message]]) | ||
+ | * ([[New International Reader's Version]]) | ||
+ | * ([[Wycliffe New Testament]]) | ||
+ | |||
+ | ==Foreign Language Versions== | ||
+ | |||
+ | ====[[Arabic]]==== | ||
+ | * اذ يقول آنفا انك ذبيحة وقربانا ومحرقات وذبائح للخطية لم ترد ولا سررت بها. التي تقدّم حسب الناموس. <big></big>(Arabic Smith & Van Dyke) | ||
+ | |||
+ | ====[[Aramaic]]==== | ||
+ | * ܡܢ ܠܥܠ ܐܡܪ ܕܕܒܚܐ ܘܩܘܪܒܢܐ ܘܝܩܕܐ ܫܠܡܐ ܕܚܠܦ ܚܛܗܐ ܠܐ ܨܒܝܬ ܗܢܘܢ ܕܡܬܩܪܒܝܢ ܗܘܘ ܒܢܡܘܤܐ <big></big>(Aramaic Peshitta) | ||
+ | |||
+ | ====[[Basque]]==== | ||
+ | |||
+ | * Lehen erran çuenaren gainean. Sacrificioric ez offrendaric, ez holocaustic ez oblationeric bekatuagatic eztuc nahi vkan ez eztituc approbatu: (cein Leguearen arauez offrendatzen baitirade) orduan erran vkan du, Huná, ethorten nauc eguin deçadan, o Iaincoa, hire vorondatea. | ||
+ | |||
+ | ====[[Bulgarian]]==== | ||
+ | |||
+ | * [[1940 AD|1940]] Като казва първо: "Жертви и приноси и всеизгаряния и приноси за грях не си поискал, нито Ти са угодни", (които [впрочем] се принасят според закона), (Bulgarian Bible) | ||
+ | |||
+ | ====[[Chinese]]==== | ||
+ | |||
+ | * 1 以 上 说 : 祭 物 和 礼 物 , 燔 祭 和 赎 罪 祭 , 是 你 不 愿 意 的 , 也 是 你 不 喜 欢 的 ( 这 都 是 按 着 律 法 献 的 ) ; (Chinese Union Version (Simplified)) | ||
+ | |||
+ | * 1 以 上 說 : 祭 物 和 禮 物 , 燔 祭 和 贖 罪 祭 , 是 你 不 願 意 的 , 也 是 你 不 喜 歡 的 ( 這 都 是 按 著 律 法 獻 的 ) ; (Chinese Union Version (Traditional)) | ||
+ | |||
+ | ====[[French]]==== | ||
+ | |||
+ | * Ayant dit plus haut: "Tu n'as pas voulu de sacrifices, ni d'offrandes, ni d'holocaustes, ni de sacrifices pour le péché, et tu n'y as pas pris plaisir" -lesquels sont offerts selon la loi, (French Darby) | ||
+ | |||
+ | * [[1744 AD|1744]] Ayant dit auparavant : tu n'as point voulu de sacrifice, ni d'offrande, ni d'holocaustes, ni d'oblation pour le péché, et tu n'y as point pris plaisir, lesquelles choses sont [pourtant] offertes selon la Loi, alors il a dit : me voici, je viens afin de faire, ô Dieu! ta volonté! (Martin 1744) | ||
+ | |||
+ | * [[1744 AD|1744]] Ayant dit plus haut: Tu n'as point voulu de victime, ni d'offrande, ni d'holocaustes, ni de sacrifices pour le péché, (choses qui sont offertes selon la loi:) et tu n'y as point pris plaisir; il ajoute ensuite: Voici, je viens, ô Dieu, pour faire ta volonté. (Ostervald 1744) | ||
+ | |||
+ | ====[[German]]==== | ||
+ | |||
+ | * [[1545 AD|1545]] Droben, als er gesagt hatte: Opfer und Gaben, Brandopfer und Sündopfer hast du nicht gewollt; sie gefallen dir auch nicht (welche nach dem Gesetz geopfert werden), (Luther 1545) | ||
+ | |||
+ | * [[1871 AD|1871]] Indem er vorher sagt: "Schlachtopfer und Speisopfer und Brandopfer und Opfer für die Sünde hast du nicht gewollt, noch Wohlgefallen daran gefunden" (die nach dem Gesetz dargebracht werden), sprach er dann: (Elberfelder 1871) | ||
+ | |||
+ | * [[1912 AD|1912]] Nachdem er weiter oben gesagt hatte: "Opfer und Gaben, Brandopfer und Sündopfer hast du nicht gewollt, sie gefallen dir auch nicht" (welche nach dem Gesetz geopfert werden), (Luther 1912) | ||
+ | |||
+ | ====[[Italian]]==== | ||
+ | |||
+ | * [[1649 AD|1649]] Avendo detto innanzi: Tu non hai voluto, nè gradito sacrificio, nè offerta, nè olocausti, nè sacrificio per lo peccato i quali si offeriscono secondo la legge,(Giovanni Diodati Bible 1649) | ||
+ | |||
+ | * [[1927 AD|1927]] Dopo aver detto prima: Tu non hai voluto e non hai gradito né sacrifici, né offerte, né olocausti, né sacrifici per il peccato (i quali sono offerti secondo la legge), egli dice poi: (Riveduta Bible 1927) | ||
+ | |||
+ | ====[[Japanese]]==== | ||
+ | |||
+ | * [[1928 AD|1928]] ([[Naoji Nagai]]) | ||
+ | |||
+ | ====[[Latin]]==== | ||
+ | |||
+ | * superius dicens quia hostias et oblationes et holocaustomata et pro peccato noluisti nec placita sunt tibi quae secundum legem offeruntur [[Latin Vulgate]] | ||
+ | |||
+ | * [[1527 AD|1527]] (Erasmus 1527) | ||
+ | |||
+ | * [[1527 AD|1527]] (Erasmus Vulgate 1527) | ||
+ | |||
+ | ====[[Pidgin]]==== | ||
+ | |||
+ | * [[1996 AD|1996]] (Pidgin King Jems) | ||
+ | |||
+ | ====[[Romainian]]==== | ||
+ | |||
+ | * [[2010 AD|2010]] După ce a zis întîi: ,,Tu n'ai voit şi n'ai primit nici jertfe, nici prinoase, nici arderi de tot, nici jertfe pentru păcat``, (lucruri aduse toate după Lege), (Biblia Traducerea Fidela în limba româna) | ||
+ | |||
+ | ====[[Russian]]==== | ||
+ | |||
+ | * [[1876 AD|1876]] Сказав прежде, что „ни жертвы, ни приношения, ни всесожжений, ни жертвы за грех, – которые приносятся по закону, – Ты не восхотел и не благоизволил", [[Russian Synodal Version]] | ||
+ | |||
+ | Phonetically: | ||
+ | |||
+ | ====[[Spanish]]==== | ||
+ | |||
+ | * Diciendo arriba: Sacrificio y presente, y holocaustos y expiaciones por el pecado no quisiste, ni te agradaron, (las cuales cosas se ofrecen según la ley,) (RVG Spanish) | ||
+ | |||
+ | ====[[Swedish]]==== | ||
+ | |||
+ | * [[1917 AD|1917]] Sedan han först har sagt: »Slaktoffer och spisoffer, brännoffer och syndoffer begärde du icke, och i sådana fann du icke behag» -- och dock frambäras de efter lagen -- (Swedish - Svenska 1917) | ||
+ | |||
+ | ====[[Tagalog]]==== | ||
+ | |||
+ | * [[1905 AD|1905]] Sa itaas ay sinasabi, Mga hain at mga handog at mga handog na susunuging buo at mga haing patungkol sa kasalanan ay hindi mo ibig, at di mo rin kinalulugdan (mga bagay na inihahandog ayon sa kautusan), (Ang Dating Biblia 1905) | ||
+ | |||
+ | ====[[Tok Pisin]]==== | ||
+ | |||
+ | * [[1996 AD|1996]] (Tok Pisin King Jems) | ||
+ | |||
+ | ====[[Vietnamese]]==== | ||
+ | |||
+ | * [[1934 AD|1934]] Trước đã nói: Chúa chẳng muốn, chẳng nhậm những hi sinh, lễ vật, của lễ thiêu, của lễ chuộc tội, đó là theo luật pháp dạy; sau lại nói: Ðây nầy, tôi đến để làm theo ý muốn Chúa. (VIET) | ||
+ | |||
+ | ==See Also== | ||
+ | |||
+ | |||
+ | ==External Links== |
Revision as of 08:04, 6 January 2013
- ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:8 ἀνώτερον λέγων ὅτι θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ εὐδόκησας αἵτινες κατὰ τόν νόμον προσφέρονται
(Textus Receptus, Theodore Beza, 1598)
- Hebrews 10:8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
(King James Version, Pure Cambridge Edition 1900)
- Hebrews 10:8 Previously saying, “Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them” (which are offered according to the law),
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- اذ يقول آنفا انك ذبيحة وقربانا ومحرقات وذبائح للخطية لم ترد ولا سررت بها. التي تقدّم حسب الناموس. (Arabic Smith & Van Dyke)
Aramaic
- ܡܢ ܠܥܠ ܐܡܪ ܕܕܒܚܐ ܘܩܘܪܒܢܐ ܘܝܩܕܐ ܫܠܡܐ ܕܚܠܦ ܚܛܗܐ ܠܐ ܨܒܝܬ ܗܢܘܢ ܕܡܬܩܪܒܝܢ ܗܘܘ ܒܢܡܘܤܐ (Aramaic Peshitta)
Basque
- Lehen erran çuenaren gainean. Sacrificioric ez offrendaric, ez holocaustic ez oblationeric bekatuagatic eztuc nahi vkan ez eztituc approbatu: (cein Leguearen arauez offrendatzen baitirade) orduan erran vkan du, Huná, ethorten nauc eguin deçadan, o Iaincoa, hire vorondatea.
Bulgarian
- 1940 Като казва първо: "Жертви и приноси и всеизгаряния и приноси за грях не си поискал, нито Ти са угодни", (които [впрочем] се принасят според закона), (Bulgarian Bible)
Chinese
- 1 以 上 说 : 祭 物 和 礼 物 , 燔 祭 和 赎 罪 祭 , 是 你 不 愿 意 的 , 也 是 你 不 喜 欢 的 ( 这 都 是 按 着 律 法 献 的 ) ; (Chinese Union Version (Simplified))
- 1 以 上 說 : 祭 物 和 禮 物 , 燔 祭 和 贖 罪 祭 , 是 你 不 願 意 的 , 也 是 你 不 喜 歡 的 ( 這 都 是 按 著 律 法 獻 的 ) ; (Chinese Union Version (Traditional))
French
- Ayant dit plus haut: "Tu n'as pas voulu de sacrifices, ni d'offrandes, ni d'holocaustes, ni de sacrifices pour le péché, et tu n'y as pas pris plaisir" -lesquels sont offerts selon la loi, (French Darby)
- 1744 Ayant dit auparavant : tu n'as point voulu de sacrifice, ni d'offrande, ni d'holocaustes, ni d'oblation pour le péché, et tu n'y as point pris plaisir, lesquelles choses sont [pourtant] offertes selon la Loi, alors il a dit : me voici, je viens afin de faire, ô Dieu! ta volonté! (Martin 1744)
- 1744 Ayant dit plus haut: Tu n'as point voulu de victime, ni d'offrande, ni d'holocaustes, ni de sacrifices pour le péché, (choses qui sont offertes selon la loi:) et tu n'y as point pris plaisir; il ajoute ensuite: Voici, je viens, ô Dieu, pour faire ta volonté. (Ostervald 1744)
German
- 1545 Droben, als er gesagt hatte: Opfer und Gaben, Brandopfer und Sündopfer hast du nicht gewollt; sie gefallen dir auch nicht (welche nach dem Gesetz geopfert werden), (Luther 1545)
- 1871 Indem er vorher sagt: "Schlachtopfer und Speisopfer und Brandopfer und Opfer für die Sünde hast du nicht gewollt, noch Wohlgefallen daran gefunden" (die nach dem Gesetz dargebracht werden), sprach er dann: (Elberfelder 1871)
- 1912 Nachdem er weiter oben gesagt hatte: "Opfer und Gaben, Brandopfer und Sündopfer hast du nicht gewollt, sie gefallen dir auch nicht" (welche nach dem Gesetz geopfert werden), (Luther 1912)
Italian
- 1649 Avendo detto innanzi: Tu non hai voluto, nè gradito sacrificio, nè offerta, nè olocausti, nè sacrificio per lo peccato i quali si offeriscono secondo la legge,(Giovanni Diodati Bible 1649)
- 1927 Dopo aver detto prima: Tu non hai voluto e non hai gradito né sacrifici, né offerte, né olocausti, né sacrifici per il peccato (i quali sono offerti secondo la legge), egli dice poi: (Riveduta Bible 1927)
Japanese
Latin
- superius dicens quia hostias et oblationes et holocaustomata et pro peccato noluisti nec placita sunt tibi quae secundum legem offeruntur Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 După ce a zis întîi: ,,Tu n'ai voit şi n'ai primit nici jertfe, nici prinoase, nici arderi de tot, nici jertfe pentru păcat``, (lucruri aduse toate după Lege), (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Сказав прежде, что „ни жертвы, ни приношения, ни всесожжений, ни жертвы за грех, – которые приносятся по закону, – Ты не восхотел и не благоизволил", Russian Synodal Version
Phonetically:
Spanish
- Diciendo arriba: Sacrificio y presente, y holocaustos y expiaciones por el pecado no quisiste, ni te agradaron, (las cuales cosas se ofrecen según la ley,) (RVG Spanish)
Swedish
- 1917 Sedan han först har sagt: »Slaktoffer och spisoffer, brännoffer och syndoffer begärde du icke, och i sådana fann du icke behag» -- och dock frambäras de efter lagen -- (Swedish - Svenska 1917)
Tagalog
- 1905 Sa itaas ay sinasabi, Mga hain at mga handog at mga handog na susunuging buo at mga haing patungkol sa kasalanan ay hindi mo ibig, at di mo rin kinalulugdan (mga bagay na inihahandog ayon sa kautusan), (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Trước đã nói: Chúa chẳng muốn, chẳng nhậm những hi sinh, lễ vật, của lễ thiêu, của lễ chuộc tội, đó là theo luật pháp dạy; sau lại nói: Ðây nầy, tôi đến để làm theo ý muốn Chúa. (VIET)