James 2:25
From Textus Receptus
(Difference between revisions)
(New page: ''' James 2:25 ''' Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?) |
|||
Line 1: | Line 1: | ||
- | ''' James 2:25 ''' Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? | + | * '''[[James 2:25 Greek NT: Beza's Textus Receptus (1598)| ΙΑΚΩΒΟΥ 2:25]]''' ὁμοίως δὲ καὶ Ῥαὰβ ἡ πόρνη οὐκ ἐξ ἔργων ἐδικαιώθη ὑποδεξαμένη τοὺς ἀγγέλους καὶ ἑτέρᾳ ὁδῷ ἐκβαλοῦσα |
+ | |||
+ | <small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small> | ||
+ | |||
+ | * ''' James 2:25 ''' Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? | ||
+ | |||
+ | <small>''([[King James Version]], [[Pure Cambridge Edition]] [[1900 AD|1900]])''</small> | ||
+ | |||
+ | * '''[[ James 2:25 (TRV)|James 2:25]]''' Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way? | ||
+ | |||
+ | <small>''([[Textus Receptus Version]])''</small> | ||
+ | |||
+ | ==Interlinear== | ||
+ | |||
+ | ==Commentary== | ||
+ | |||
+ | ==Greek== | ||
+ | |||
+ | ====Textus Receptus==== | ||
+ | |||
+ | * [[1514 AD|1514]] ([[Complutensian Polyglot]]) | ||
+ | |||
+ | ====[[Desiderius Erasmus]]==== | ||
+ | |||
+ | * [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]]) | ||
+ | * [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd) | ||
+ | * [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]]) | ||
+ | * [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th) | ||
+ | * [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th) | ||
+ | |||
+ | ====Colinæus==== | ||
+ | |||
+ | * [[1534 AD|1534]] (Colinæus) | ||
+ | |||
+ | ====Stephanus ([[Robert Estienne]])==== | ||
+ | |||
+ | * [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st) | ||
+ | * [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd) | ||
+ | * [[1550 AD|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]]) | ||
+ | * [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th) | ||
+ | |||
+ | ====[[Theodore Beza]]==== | ||
+ | * [[1565 AD|1565]] (Beza 1st) | ||
+ | * [[1565 AD|1565]] (Beza Octavo 1st) | ||
+ | * [[1567 AD|1567]] (Beza Octavo 2nd) | ||
+ | * [[1580 AD|1580]] (Beza Octavo 3rd) | ||
+ | * [[1582 AD|1582]] (Beza 2nd) | ||
+ | * [[1589 AD|1589]] (Beza 3rd) | ||
+ | * [[1590 AD|1590]] (Beza Octavo 4th) | ||
+ | * [[1598 AD|1598]] (Beza 4th) | ||
+ | ''See Also [[Matthew 1:1 Beza 1598]] ([[Theodore Beza|Beza]])'' | ||
+ | * [[1604 AD|1604]] (Beza Octavo 5th) | ||
+ | |||
+ | ====Elzevir==== | ||
+ | |||
+ | * [[1624 AD|1624]] (Elzevir) | ||
+ | * [[1633 AD|1633]] (Elzevir) | ||
+ | * [[1641 AD|1641]] (Elzevir) | ||
+ | |||
+ | ====Scholz==== | ||
+ | |||
+ | * [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]]) | ||
+ | |||
+ | ====Scrivener==== | ||
+ | |||
+ | * [[1894 AD|1894]] (? ????? ???T???) | ||
+ | |||
+ | ====Other Greek==== | ||
+ | |||
+ | * [[1857 AD|1857]] (Tregelles' Greek New Testament) | ||
+ | * (Tischendorf 8th Ed.) | ||
+ | * [[1881 AD|1881]] (Westcott & Hort) | ||
+ | * (Greek orthodox Church) | ||
+ | |||
+ | ==Anglo Saxon Translations== | ||
+ | |||
+ | * [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric) | ||
+ | |||
+ | * [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author) | ||
+ | |||
+ | ==English Translations== | ||
+ | [[Image:Matthew 1.1 KJV.JPG|300px|thumb|right|[[Matthew 1:1]] in the [[1611 AD|1611]] [[King James Version]]]] | ||
+ | |||
+ | * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
+ | |||
+ | * [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
+ | |||
+ | * [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]]) | ||
+ | |||
+ | * [[1535 AD|1535]] (Coverdale Bible) | ||
+ | |||
+ | * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | ||
+ | |||
+ | * [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]]) | ||
+ | |||
+ | * [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]]) | ||
+ | |||
+ | * [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | ||
+ | |||
+ | * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | ||
+ | |||
+ | * [[1568 AD|1568]] ([[Bishop's Bible]] First Edition | ||
+ | |||
+ | * [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | ||
+ | |||
+ | * [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
+ | |||
+ | * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
+ | |||
+ | * [[1611 AD|1611]] ([[King James Version]]) | ||
+ | |||
+ | * [[1729 AD|1729]] ([[Mace New Testament]]) | ||
+ | |||
+ | * [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament) | ||
+ | |||
+ | * [[1762 AD|1762]] ([[King James Version]]) | ||
+ | |||
+ | * [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]]) | ||
+ | |||
+ | * [[1770 AD|1770]] (Worsley Version by John Worsley) | ||
+ | |||
+ | * [[1790 AD|1790]] (Wesley Version by John Wesley) | ||
+ | |||
+ | * [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis) | ||
+ | |||
+ | * [[1833 AD|1833]] (Webster Version - by [[Noah Webster]]) | ||
+ | |||
+ | * [[1835 AD|1835]] (Living Oracles by Alexander Campbell) | ||
+ | |||
+ | * [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]]) | ||
+ | |||
+ | * [[1850 AD|1850]] ([[King James Version]] by Committee) | ||
+ | |||
+ | * [[1851 AD|1851]] (Murdock Translation) | ||
+ | |||
+ | * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | ||
+ | |||
+ | * [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) | ||
+ | |||
+ | * [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) | ||
+ | |||
+ | * [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) | ||
+ | |||
+ | * [[1869 AD|1869]] (Noyes Translation by George Noyes) | ||
+ | |||
+ | * [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]]) | ||
+ | |||
+ | * [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor) | ||
+ | |||
+ | * [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]]) | ||
+ | |||
+ | * [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | ||
+ | |||
+ | * [[1901 AD|1901]] The book of the generation of Jesus Christ, the son of David, the son of Abraham. ([[American Standard Version]] - [[Philip Schaff]]) | ||
+ | |||
+ | * [[1902 AD|1902]] The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version) | ||
+ | |||
+ | * [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | ||
+ | |||
+ | * [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]]) | ||
+ | |||
+ | * [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs) | ||
+ | |||
+ | * [[1911 AD|1911]] (Syrus Scofield) | ||
+ | |||
+ | * [[1912 AD|1912]] (Weymouth New Testament) | ||
+ | |||
+ | * [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) | ||
+ | |||
+ | * [[1923 AD|1923]] (Edgar Goodspeed) | ||
+ | |||
+ | * [[1982 AD|1982]] ([[New King James Version]]) | ||
+ | |||
+ | * [[1984 AD|1984]] ([[New International Version]]) | ||
+ | |||
+ | * [[1995 AD|1995]] ([[New American Standard Bible]]) (©1995) | ||
+ | |||
+ | * [[1999 AD|1999]] ([[American King James Version]])[[AKJV]] | ||
+ | |||
+ | * [[2005 AD|2005]] ([[Today’s New International Version]]) | ||
+ | |||
+ | * ([[BBE]]) | ||
+ | * ([[Holman Christian Standard Bible]]) | ||
+ | * ([[21st Century King James Version]]) | ||
+ | * ([[Common English Bible]]) | ||
+ | * ([[GOD’S WORD Translation]]) | ||
+ | * ([[Contemporary English Version]]) | ||
+ | * ([[New Living Translation]]) | ||
+ | * ([[Amplified Bible]]) | ||
+ | * ([[The Message]]) | ||
+ | * ([[New International Reader's Version]]) | ||
+ | * ([[Wycliffe New Testament]]) | ||
+ | |||
+ | ==Foreign Language Versions== | ||
+ | |||
+ | ====[[Arabic]]==== | ||
+ | * كذلك راحاب الزانية ايضا أما تبررت بالاعمال اذ قبلت الرسل واخرجتهم في طريق آخر. <big></big>(Arabic Smith & Van Dyke) | ||
+ | |||
+ | ====[[Aramaic]]==== | ||
+ | * ܗܟܢܐ ܐܦ ܪܚܒ ܙܢܝܬܐ ܠܐ ܗܘܐ ܡܢ ܥܒܕܐ ܐܙܕܕܩܬ ܕܩܒܠܬ ܠܓܫܘܫܐ ܘܒܐܘܪܚܐ ܐܚܪܬܐ ܐܦܩܬ ܐܢܘܢ <big></big>(Aramaic Peshitta) | ||
+ | |||
+ | ====[[Basque]]==== | ||
+ | |||
+ | * Halaber Rahab paillarda-ere ala ezta obretaric iustificatu içan, recebitu cituenean mandatariac, eta berce bidez idoqui cituenean? | ||
+ | |||
+ | ====[[Bulgarian]]==== | ||
+ | |||
+ | * [[1940 AD|1940]] Така също и блудницата Раав не оправда ли се чрез дела, когато прие пратениците и ги изпрати бърже през друг път? (Bulgarian Bible) | ||
+ | |||
+ | ====[[Chinese]]==== | ||
+ | |||
+ | * 1 妓 女 喇 合 接 待 使 者 , 又 放 他 们 从 别 的 路 上 出 去 , 不 也 是 一 样 因 行 为 称 义 麽 ? (Chinese Union Version (Simplified)) | ||
+ | |||
+ | * 1 妓 女 喇 合 接 待 使 者 , 又 放 他 們 從 別 的 路 上 出 去 , 不 也 是 一 樣 因 行 為 稱 義 麼 ? (Chinese Union Version (Traditional)) | ||
+ | |||
+ | ====[[French]]==== | ||
+ | |||
+ | * Et pareillement Rahab aussi, la prostituée, n'a-t-elle pas été justifiée par les oeuvres, ayant reçu les messagers et les ayant mis dehors par un autre chemin? (French Darby) | ||
+ | |||
+ | * [[1744 AD|1744]] Pareillement Rahab l'hospitalière, ne fut-elle pas justifiée par les œuvres, quand elle eut reçu les messagers, et qu'elle les eut mis dehors par un autre chemin? (Martin 1744) | ||
+ | |||
+ | * [[1744 AD|1744]] De même aussi Rahab la courtisane, ne fut-elle pas justifiée par les œuvres, lorsqu'elle reçut les messagers, et les fit sortir par un autre chemin? (Ostervald 1744) | ||
+ | |||
+ | ====[[German]]==== | ||
+ | |||
+ | * [[1545 AD|1545]] Desselbigengleichen die Hure Rahab, ist sie nicht durch die Werke gerecht worden, da sie die Boten aufnahm und ließ sie einen andern Weg hinaus? (Luther 1545) | ||
+ | |||
+ | * [[1871 AD|1871]] Ist aber gleicherweise nicht auch Rahab, die Hure, aus (O. auf dem Grundsatz der bzw. des) Werken gerechtfertigt worden, da sie die Boten aufnahm und auf einem anderen Wege hinausließ? (Elberfelder 1871) | ||
+ | |||
+ | * [[1912 AD|1912]] Desgleichen die Hure Rahab, ist sie nicht durch die Werke gerecht geworden, da sie die Boten aufnahm und ließ sie einen andern Weg hinaus? (Luther 1912) | ||
+ | |||
+ | ====[[Italian]]==== | ||
+ | |||
+ | * [[1649 AD|1649]] Simigliantemente ancora non fu Raab, la meretrice, giustificata per le opere, avendo accolti i messi, e mandatili via per un altro cammino?(Giovanni Diodati Bible 1649) | ||
+ | |||
+ | * [[1927 AD|1927]] Parimente, Raab, la meretrice, non fu anch’ella giustificata per le opere quando accolse i messi e li mandò via per un altro cammino? (Riveduta Bible 1927) | ||
+ | |||
+ | ====[[Japanese]]==== | ||
+ | |||
+ | * [[1928 AD|1928]] ([[Naoji Nagai]]) | ||
+ | |||
+ | ====[[Latin]]==== | ||
+ | |||
+ | * similiter autem et Raab meretrix nonne ex operibus iustificata est suscipiens nuntios et alia via eiciens [[Latin Vulgate]] | ||
+ | |||
+ | * [[1527 AD|1527]] (Erasmus 1527) | ||
+ | |||
+ | * [[1527 AD|1527]] (Erasmus Vulgate 1527) | ||
+ | |||
+ | ====[[Pidgin]]==== | ||
+ | |||
+ | * [[1996 AD|1996]] (Pidgin King Jems) | ||
+ | |||
+ | ====[[Romainian]]==== | ||
+ | |||
+ | * [[2010 AD|2010]] Tot aşa, curva Rahav: n'a fost socotită şi ea neprihănită prin fapte, cînd a găzduit pe soli şi i -a scos afară pe altă cale? (Biblia Traducerea Fidela în limba româna) | ||
+ | |||
+ | ====[[Russian]]==== | ||
+ | |||
+ | * [[1876 AD|1876]] Подобно и Раав блудница не делами ли оправдалась,приняв соглядатаев и отпустив их другим путем? [[Russian Synodal Version]] | ||
+ | |||
+ | Phonetically: | ||
+ | |||
+ | ====[[Spanish]]==== | ||
+ | |||
+ | * Asimismo también Rahab la ramera, ¿no fué justificada por obras, cuando recibió los mensajeros, y los echó fuera por otro camino? (RVG Spanish) | ||
+ | |||
+ | ====[[Swedish]]==== | ||
+ | |||
+ | * [[1917 AD|1917]] Och var det icke på samma sätt med skökan Rahab? Blev icke hon rättfärdig av gärningar, när hon tog emot sändebuden och sedan på en annan väg släppte ut dem? (Swedish - Svenska 1917) | ||
+ | |||
+ | ====[[Tagalog]]==== | ||
+ | |||
+ | * [[1905 AD|1905]] At gayon din naman hindi rin baga si Rahab na patutot ay inaring ganap sa pamamagitan ng mga gawa, dahil sa tinanggap niya ang mga sugo, at kaniyang pinapagdaan sila sa ibang daan? (Ang Dating Biblia 1905) | ||
+ | |||
+ | ====[[Tok Pisin]]==== | ||
+ | |||
+ | * [[1996 AD|1996]] (Tok Pisin King Jems) | ||
+ | |||
+ | ====[[Vietnamese]]==== | ||
+ | |||
+ | * [[1934 AD|1934]] Ðồng một thể ấy, kỵ nữ Ra-háp tiếp rước các sứ giả và khiến họ noi đường khác mà đi, người há chẳng phải cậy việc làm mà được xưng công bình sao? (VIET) | ||
+ | |||
+ | ==See Also== | ||
+ | |||
+ | |||
+ | ==External Links== |
Revision as of 21:21, 17 December 2012
- ΙΑΚΩΒΟΥ 2:25 ὁμοίως δὲ καὶ Ῥαὰβ ἡ πόρνη οὐκ ἐξ ἔργων ἐδικαιώθη ὑποδεξαμένη τοὺς ἀγγέλους καὶ ἑτέρᾳ ὁδῷ ἐκβαλοῦσα
(Textus Receptus, Theodore Beza, 1598)
- James 2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
(King James Version, Pure Cambridge Edition 1900)
- James 2:25 Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- كذلك راحاب الزانية ايضا أما تبررت بالاعمال اذ قبلت الرسل واخرجتهم في طريق آخر. (Arabic Smith & Van Dyke)
Aramaic
- ܗܟܢܐ ܐܦ ܪܚܒ ܙܢܝܬܐ ܠܐ ܗܘܐ ܡܢ ܥܒܕܐ ܐܙܕܕܩܬ ܕܩܒܠܬ ܠܓܫܘܫܐ ܘܒܐܘܪܚܐ ܐܚܪܬܐ ܐܦܩܬ ܐܢܘܢ (Aramaic Peshitta)
Basque
- Halaber Rahab paillarda-ere ala ezta obretaric iustificatu içan, recebitu cituenean mandatariac, eta berce bidez idoqui cituenean?
Bulgarian
- 1940 Така също и блудницата Раав не оправда ли се чрез дела, когато прие пратениците и ги изпрати бърже през друг път? (Bulgarian Bible)
Chinese
- 1 妓 女 喇 合 接 待 使 者 , 又 放 他 们 从 别 的 路 上 出 去 , 不 也 是 一 样 因 行 为 称 义 麽 ? (Chinese Union Version (Simplified))
- 1 妓 女 喇 合 接 待 使 者 , 又 放 他 們 從 別 的 路 上 出 去 , 不 也 是 一 樣 因 行 為 稱 義 麼 ? (Chinese Union Version (Traditional))
French
- Et pareillement Rahab aussi, la prostituée, n'a-t-elle pas été justifiée par les oeuvres, ayant reçu les messagers et les ayant mis dehors par un autre chemin? (French Darby)
- 1744 Pareillement Rahab l'hospitalière, ne fut-elle pas justifiée par les œuvres, quand elle eut reçu les messagers, et qu'elle les eut mis dehors par un autre chemin? (Martin 1744)
- 1744 De même aussi Rahab la courtisane, ne fut-elle pas justifiée par les œuvres, lorsqu'elle reçut les messagers, et les fit sortir par un autre chemin? (Ostervald 1744)
German
- 1545 Desselbigengleichen die Hure Rahab, ist sie nicht durch die Werke gerecht worden, da sie die Boten aufnahm und ließ sie einen andern Weg hinaus? (Luther 1545)
- 1871 Ist aber gleicherweise nicht auch Rahab, die Hure, aus (O. auf dem Grundsatz der bzw. des) Werken gerechtfertigt worden, da sie die Boten aufnahm und auf einem anderen Wege hinausließ? (Elberfelder 1871)
- 1912 Desgleichen die Hure Rahab, ist sie nicht durch die Werke gerecht geworden, da sie die Boten aufnahm und ließ sie einen andern Weg hinaus? (Luther 1912)
Italian
- 1649 Simigliantemente ancora non fu Raab, la meretrice, giustificata per le opere, avendo accolti i messi, e mandatili via per un altro cammino?(Giovanni Diodati Bible 1649)
- 1927 Parimente, Raab, la meretrice, non fu anch’ella giustificata per le opere quando accolse i messi e li mandò via per un altro cammino? (Riveduta Bible 1927)
Japanese
Latin
- similiter autem et Raab meretrix nonne ex operibus iustificata est suscipiens nuntios et alia via eiciens Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Tot aşa, curva Rahav: n'a fost socotită şi ea neprihănită prin fapte, cînd a găzduit pe soli şi i -a scos afară pe altă cale? (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Подобно и Раав блудница не делами ли оправдалась,приняв соглядатаев и отпустив их другим путем? Russian Synodal Version
Phonetically:
Spanish
- Asimismo también Rahab la ramera, ¿no fué justificada por obras, cuando recibió los mensajeros, y los echó fuera por otro camino? (RVG Spanish)
Swedish
- 1917 Och var det icke på samma sätt med skökan Rahab? Blev icke hon rättfärdig av gärningar, när hon tog emot sändebuden och sedan på en annan väg släppte ut dem? (Swedish - Svenska 1917)
Tagalog
- 1905 At gayon din naman hindi rin baga si Rahab na patutot ay inaring ganap sa pamamagitan ng mga gawa, dahil sa tinanggap niya ang mga sugo, at kaniyang pinapagdaan sila sa ibang daan? (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Ðồng một thể ấy, kỵ nữ Ra-háp tiếp rước các sứ giả và khiến họ noi đường khác mà đi, người há chẳng phải cậy việc làm mà được xưng công bình sao? (VIET)