Matthew 11:18
From Textus Receptus
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Revision as of 13:15, 17 July 2012
(Textus Receptus, Theodore Beza, 1598)
Matthew 11:18 For John came neither eating nor drinking, and they say, He hath a devil.
(King James Version, Pure Cambridge Edition)
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- لانه جاء يوحنا لا يأكل ولا يشرب. فيقولون فيه شيطان. (Arabic Smith & Van Dyke)
Aramaic
- ܐܬܐ ܓܝܪ ܝܘܚܢܢ ܕܠܐ ܐܟܠ ܘܠܐ ܫܬܐ ܘܐܡܪܝܢ ܕܝܘܐ ܐܝܬ ܒܗ ܀ (Aramaic Peshitta)
Basque
- Ecen ethorri da Ioannes iaten ez edaten eztuela, eta erraiten duté, Deabrua du.
Bulgarian
- 1940 Защото дойде Иоан, който нито ядеше, нито пиеше; и казват: Бяс има. (Bulgarian Bible)
Chinese
- 1 约 翰 来 了 , 也 不 吃 也 不 喝 , 人 就 说 他 是 被 鬼 附 着 的 ; (Chinese Union Version (Simplified))
- 1 約 翰 來 了 , 也 不 吃 也 不 喝 , 人 就 說 他 是 被 鬼 附 著 的 ; (Chinese Union Version (Traditional))
French
- Car Jean est venu ne mangeant ni ne buvant, et ils disent: Il a un démon. (French Darby)
- 1744 Car Jean est venu ne mangeant ni ne buvant; et ils disent : il a un démon. (Martin 1744)
- 1744 Car Jean est venu ne mangeant ni ne buvant; et ils disent: Il a un démon. (Ostervald 1744)
German
- 1545 Johannes ist kommen, aß nicht und trank nicht; so sagen sie: Er hat den Teufel. (Luther 1545)
- 1871 Denn Johannes ist gekommen, der weder aß noch trank, und sie sagen: Er hat einen Dämon. (Elberfelder 1871)
- 1912 Johannes ist gekommen, aß nicht und trank nicht; so sagen sie: Er hat den Teufel. (Luther 1912)
Italian
- 1649 Poichè Giovanni è venuto, non mangiando, nè bevendo; ed essi dicevano: Egli ha il demonio. (Giovanni Diodati Bible 1649)
- 1927 Difatti è venuto Giovanni non mangiando né bevendo, e dicono: Ha un demonio! (Riveduta Bible 1927)
Japanese
Latin
- venit enim Iohannes neque manducans neque bibens et dicunt daemonium habet Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Căci a venit Ioan, nici mîncînd, nici bînd, şi ei zic: ,Are drac!` (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Ибо пришел Иоанн, ни ест, ни пьет; и говорят: в нем бес. Russian Synodal Version
Phonetically:
Spanish
- Porque vino Juan, que ni comía ni bebía, y dicen: Demonio tiene. (RVG Spanish)
Swedish
- 1917 Ty Johannes kom, och han varken äter eller dricker, och så säger man: 'Han är besatt av en ond ande.' (Swedish - Svenska 1917)
Tagalog
- 1905 Sapagka't naparito si Juan na hindi kumakain o umiinom man, at sinasabi nila, Siya'y mayroong demonio. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Vì Giăng đã đến, không ăn, không uống, người ta nói rằng: Giăng bị quỉ ám. (VIET)