Romans 3:2

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==English Translations==
==English Translations==
-
[[Image:Matthew 1.1 KJV.JPG|300px|thumb|right|[[Matthew 1:1]] in the [[1611 AD|1611]] [[King James Version]]]]
 
* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
-
* [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])
+
* [[1395 AD|1395]] Myche bi al wise; first, for the spekyngis of God `weren bitakun to hem. ([[Wyclif's Bible]] by [[John Wycliffe]])
-
* [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]])
+
* [[1534 AD|1534]] Surely very moche. Fyrst vnto them was committed the worde of God ([[Tyndale Bible]] by [[William Tyndale]])
-
* [[1535 AD|1535]] (Coverdale Bible)
+
* [[1535 AD|1535]] Surely very moch. First Vnto them was commytted what God spake. (Coverdale Bible)
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
-
* [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])
+
* [[1540 AD|1540]] Surely verye moch. Fyrst because þt vnto them were commytted þe wordes of God. ([[Great Bible]] Second Edition - [[Miles Coverdale]])
-
* [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]])
+
* [[1549 AD|1549]] Surelye verye muche. Fyrste vnto them was commytted the word of God. ([[Matthew's Bible]] - [[John Rogers]])
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
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* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
-
* [[1568 AD|1568]] ([[Bishop's Bible]] First Edition
+
* [[1568 AD|1568]] Much euery way. First, for because yt vnto them were committed ye wordes of God. ([[Bishop's Bible]] First Edition
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
-
* [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]]
+
* [[1587 AD|1587]] Much euery maner of way: for chiefly, because vnto them were of credite committed the oracles of God. ([[Geneva Bible]]) by [[William Whittingham]]
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
-
* [[1611 AD|1611]] ([[King James Version]])
+
* [[1611 AD|1611]] Much euery way: chiefly, because that vnto them were committed the Oracles of God. ([[King James Version]])
-
* [[1729 AD|1729]] ([[Mace New Testament]])
+
* [[1729 AD|1729]] much every way: chiefly, because they were intrusted with the oracles of God. ([[Mace New Testament]])
-
* [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament)
+
* [[1745 AD|1745]] Much every way: chiefly, because that unto them were committed the oracles of God. (Mr. Whiston's Primitive New Testament)
* [[1762 AD|1762]] ([[King James Version]])
* [[1762 AD|1762]] ([[King James Version]])
-
* [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]])
+
* [[1769 AD|1769]] Much every way: chiefly, because that unto them were committed the oracles of God. ([[King James Version]] - [[Benjamin Blayney]])
-
* [[1770 AD|1770]] (Worsley Version by John Worsley)
+
* [[1770 AD|1770]] Much, every way: chiefly, because they were intrusted with the oracles of God. (Worsley Version by John Worsley)
-
* [[1790 AD|1790]] (Wesley Version by John Wesley)
+
* [[1790 AD|1790]] Much every way; chiefly in that they were entrusted with the oracles of God. (Wesley Version by John Wesley)
-
* [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)
+
* [[1795 AD|1795]] Much in every view: the principal one indeed is, that the oracles of God were entrusted to them. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
-
* [[1833 AD|1833]] (Webster Version - by [[Noah Webster]])
+
* [[1833 AD|1833]] Much every way: chiefly, because that to them were committed the oracles of God. (Webster Version - by [[Noah Webster]])
-
* [[1835 AD|1835]] (Living Oracles by Alexander Campbell)  
+
* [[1835 AD|1835]] Much, in every respect: chiefly, indeed, because they were intrusted with the Oracles of God. (Living Oracles by Alexander Campbell)  
-
* [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]])
+
* [[1849 AD|1849]] Much in every thing: primarily that they had intrusted (to them) the words of Aloha. ([[Etheridge Translation]] by [[John Etheridge]])
* [[1850 AD|1850]] ([[King James Version]] by Committee)
* [[1850 AD|1850]] ([[King James Version]] by Committee)
-
* [[1851 AD|1851]] (Murdock Translation)
+
* [[1851 AD|1851]] Much, every way. And first, because to them were intrusted the oracles of God. (Murdock Translation)
* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
-
* [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
+
* [[1858 AD|1858]] Much in every way. For first, indeed, that they were entrusted with the oracles of God. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
-
* [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])  
+
* [[1865 AD|1865]] Much, according to every mode. First indeed for, because they were entreated with the oracles of the God. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])  
-
* [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
+
* [[1865 AD|1865]] Much every way; first, indeed, that they were intrusted with the oracles of God. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
-
* [[1869 AD|1869]] (Noyes Translation by George Noyes)  
+
* [[1869 AD|1869]] Great, every way. In the first place, because they were entrusted with the oracles of God. (Noyes Translation by George Noyes)  
-
* [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]])
+
* [[1873 AD|1873]] Much every way: chiefly, because that unto them were committed the oracles of God. ([[King James Version]]) by [[Frederick Scrivener]])
-
* [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)
+
* [[1885 AD|1885]] Much every way: first of all, that they were intrusted with the oracles of God. (Revised Version also called English Revised Version - Charles Ellicott editor)
-
* [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]])
+
* [[1890 AD|1890]] Much every way: and first, indeed, that to them were entrusted the oracles of God. (Darby Version 1890 by [[John Darby]])
-
* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]])
+
* [[1898 AD|1898]] much in every way; for first, indeed, that they were intrusted with the oracles of God; ([[Young's Literal Translation]] by [[Robert Young]])
-
* [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]])
+
* [[1901 AD|1901]] Much every way: first of all, that they were intrusted with the oracles of God. ([[American Standard Version]] - [[Philip Schaff]])
-
* [[1902 AD|1902]] (The Emphasised Bible Rotherham Version)
+
* [[1902 AD|1902]] Much, every way:––First, indeed, that they were entrusted with the oracles of God. (The Emphasised Bible Rotherham Version)
-
* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey)
+
* [[1902 AD|1902]] Much every way. For indeed, in the first place, the oracles of God were committed unto them. (Translation of the New Testament from the Original Greek by William Godbey)
-
* [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])
+
* [[1904 AD|1904]] Much every way: first, that they were entrusted with the oracles of God. (The New Testament: Revised and Translated by [[Adolphus Worrell]])
-
* [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
+
* [[1904 AD|1904]] Great in every way. First of all, because the Jews were entrusted with God's utterances. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
* [[1911 AD|1911]] (Syrus Scofield)
* [[1911 AD|1911]] (Syrus Scofield)
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* [[1912 AD|1912]] (Weymouth New Testament)  
* [[1912 AD|1912]] (Weymouth New Testament)  
-
* [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
+
* [[1918 AD|1918]] Much in every way. First, indeed, that they were intrusted with the oracles of God. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
* [[1923 AD|1923]] (Edgar Goodspeed)
* [[1923 AD|1923]] (Edgar Goodspeed)
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* [[1982 AD|1982]] ([[New King James Version]])
* [[1982 AD|1982]] ([[New King James Version]])
-
* [[1984 AD|1984]] ([[New International Version]])  
+
* [[1984 AD|1984]] Much in every way! First of all, the Jews have been entrusted with the very words of God. ([[New International Version]])  
-
* [[1995 AD|1995]] ([[New American Standard Bible]])  (©1995)
+
* [[1995 AD|1995]] Great in every respect. First of all, that they were entrusted with the oracles of God. ([[New American Standard Bible]])  (©1995)
* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
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* ([[BBE]])
* ([[BBE]])
-
* ([[Holman Christian Standard Bible]])
+
* Considerable in every way. First, they were entrusted with the spoken words of God. ([[Holman Christian Standard Bible]])
-
* ([[21st Century King James Version]])
+
* Much in every way; chiefly because unto them were committed the oracles of God. ([[21st Century King James Version]])
-
* ([[Common English Bible]])
+
* Plenty in every way. First of all, the Jews were trusted with God’s revelations. ([[Common English Bible]])
-
* ([[GOD’S WORD Translation]])
+
* There are all kinds of advantages. First of all, God entrusted them with his word. ([[GOD’S WORD Translation]])
-
* ([[Contemporary English Version]])
+
* It is good in a lot of ways! First of all, God’s messages were spoken to the Jews. ([[Contemporary English Version]])
-
* ([[New Living Translation]])
+
* Yes, there are great benefits! First of all, the Jews were entrusted with the whole revelation of God. ([[New Living Translation]])
-
* ([[Amplified Bible]])
+
* Much in every way. To begin with, to the Jews were entrusted the oracles (the brief communications, the intentions, the utterances) of God. ([[Amplified Bible]])
-
* ([[The Message]])
+
* 1-2 So what difference does it make who’s a Jew and who isn’t, who has been trained in God’s ways and who hasn’t? As it turns out, it makes a lot of difference—but not the difference so many have assumed. 2-6 First, there’s the matter of being put in charge of writing down and caring for God’s revelation, these Holy Scriptures. So, what if, in the course of doing that, some of those Jews abandoned their post? God didn’t abandon them. Do you think their faithlessness cancels out his faithfulness? Not on your life! Depend on it: God keeps his word even when the whole world is lying through its teeth. Scripture says the same: Your words stand fast and true; Rejection doesn’t faze you. But if our wrongdoing only underlines and confirms God’s rightdoing, shouldn’t we be commended for helping out? Since our bad words don’t even make a dent in his good words, isn’t it wrong of God to back us to the wall and hold us to our word? These questions come up. The answer to such questions is no, a most emphatic No! How else would things ever get straightened out if God didn’t do the straightening? ([[The Message]])
-
* ([[New International Reader's Version]])
+
* There is great value in every way! First of all, the Jews have been given the very words of God. ([[New International Reader's Version]])
* ([[Wycliffe New Testament]])
* ([[Wycliffe New Testament]])

Revision as of 15:21, 2 July 2013

  • ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:2 πολὺ κατὰ πάντα τρόπον πρῶτον μὲν γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ

(Textus Receptus, Theodore Beza, 1598)

  • Romans 3:2 Much every way: chiefly, because that unto them were committed the oracles of God.

(King James Version, Pure Cambridge Edition 1900)

  • Romans 3:2 Much in every way! Chiefly because to them were committed the oracles of God.

(Textus Receptus Version)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1535 Surely very moch. First Vnto them was commytted what God spake. (Coverdale Bible)
  • 1568 Much euery way. First, for because yt vnto them were committed ye wordes of God. (Bishop's Bible First Edition
  • 1611 Much euery way: chiefly, because that vnto them were committed the Oracles of God. (King James Version)
  • 1745 Much every way: chiefly, because that unto them were committed the oracles of God. (Mr. Whiston's Primitive New Testament)
  • 1770 Much, every way: chiefly, because they were intrusted with the oracles of God. (Worsley Version by John Worsley)
  • 1790 Much every way; chiefly in that they were entrusted with the oracles of God. (Wesley Version by John Wesley)
  • 1795 Much in every view: the principal one indeed is, that the oracles of God were entrusted to them. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1833 Much every way: chiefly, because that to them were committed the oracles of God. (Webster Version - by Noah Webster)
  • 1835 Much, in every respect: chiefly, indeed, because they were intrusted with the Oracles of God. (Living Oracles by Alexander Campbell)
  • 1851 Much, every way. And first, because to them were intrusted the oracles of God. (Murdock Translation)
  • 1858 Much in every way. For first, indeed, that they were entrusted with the oracles of God. (The New Testament Translated from the Original Greek by Leicester Sawyer)
  • 1865 Much every way; first, indeed, that they were intrusted with the oracles of God. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 Great, every way. In the first place, because they were entrusted with the oracles of God. (Noyes Translation by George Noyes)
  • 1885 Much every way: first of all, that they were intrusted with the oracles of God. (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1890 Much every way: and first, indeed, that to them were entrusted the oracles of God. (Darby Version 1890 by John Darby)
  • 1902 Much, every way:––First, indeed, that they were entrusted with the oracles of God. (The Emphasised Bible Rotherham Version)
  • 1902 Much every way. For indeed, in the first place, the oracles of God were committed unto them. (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 Much every way: first, that they were entrusted with the oracles of God. (The New Testament: Revised and Translated by Adolphus Worrell)
  • 1904 Great in every way. First of all, because the Jews were entrusted with God's utterances. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 Much in every way. First, indeed, that they were intrusted with the oracles of God. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)
  • (BBE)
  • Considerable in every way. First, they were entrusted with the spoken words of God. (Holman Christian Standard Bible)
  • Much in every way; chiefly because unto them were committed the oracles of God. (21st Century King James Version)
  • Plenty in every way. First of all, the Jews were trusted with God’s revelations. (Common English Bible)
  • There are all kinds of advantages. First of all, God entrusted them with his word. (GOD’S WORD Translation)
  • It is good in a lot of ways! First of all, God’s messages were spoken to the Jews. (Contemporary English Version)
  • Yes, there are great benefits! First of all, the Jews were entrusted with the whole revelation of God. (New Living Translation)
  • Much in every way. To begin with, to the Jews were entrusted the oracles (the brief communications, the intentions, the utterances) of God. (Amplified Bible)
  • 1-2 So what difference does it make who’s a Jew and who isn’t, who has been trained in God’s ways and who hasn’t? As it turns out, it makes a lot of difference—but not the difference so many have assumed. 2-6 First, there’s the matter of being put in charge of writing down and caring for God’s revelation, these Holy Scriptures. So, what if, in the course of doing that, some of those Jews abandoned their post? God didn’t abandon them. Do you think their faithlessness cancels out his faithfulness? Not on your life! Depend on it: God keeps his word even when the whole world is lying through its teeth. Scripture says the same: Your words stand fast and true; Rejection doesn’t faze you. But if our wrongdoing only underlines and confirms God’s rightdoing, shouldn’t we be commended for helping out? Since our bad words don’t even make a dent in his good words, isn’t it wrong of God to back us to the wall and hold us to our word? These questions come up. The answer to such questions is no, a most emphatic No! How else would things ever get straightened out if God didn’t do the straightening? (The Message)
  • There is great value in every way! First of all, the Jews have been given the very words of God. (New International Reader's Version)
  • (Wycliffe New Testament)

Foreign Language Versions

Arabic

  • (Arabic Smith & Van Dyke)

Aramaic

  • (Aramaic Peshitta)

Basque

Bulgarian

  • 1940 (Bulgarian Bible)

Chinese

  • 1 (Chinese Union Version (Simplified))
  • 1 (Chinese Union Version (Traditional))

French

  • (French Darby)
  • 1744 (Martin 1744)
  • 1744 (Ostervald 1744)

German

  • 1545 (Luther 1545)
  • 1871 (Elberfelder 1871)
  • 1912 (Luther 1912)

Italian

  • 1649(Giovanni Diodati Bible 1649)
  • 1927 (Riveduta Bible 1927)

Japanese

Latin

  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 (Biblia Traducerea Fidela în limba româna)

Russian

Phonetically:

Spanish

  • (RVG Spanish)

Swedish

  • 1917 (Swedish - Svenska 1917)

Tagalog

  • 1905 (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

See Also

External Links

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