Colossians 3:11
From Textus Receptus
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- | * <big></big>(Aramaic Peshitta) | + | * ܟܪ ܕܠܝܬ ܝܗܘܕܝܐ ܘܐܪܡܝܐ ܘܠܐ ܓܙܘܪܬܐ ܘܥܘܪܠܘܬܐ ܘܠܐ ܝܘܢܝܐ ܘܒܪܒܪܝܐ ܘܠܐ ܥܒܕܐ ܘܒܪܚܐܪܐ ܐܠܐ ܟܠ ܘܒܟܠܢܫ ܡܫܝܚܐ ܗܘ <big></big>(Aramaic Peshitta) |
====[[Basque]]==== | ====[[Basque]]==== |
Revision as of 13:44, 5 March 2013
- ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 3:11 ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος περιτομὴ καὶ ἀκροβυστία βάρβαρος Σκύθης δοῦλος ἐλεύθερος ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός
(Textus Receptus, Theodore Beza, 1598)
- Colossians 3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
(King James Version, Pure Cambridge Edition 1900)
- Colossians 3:11 where there is neither Greek nor Jew, circumcised nor uncircumcised, Barbarian, Scythian, slave nor free: but Christ is all and in all.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- حيث ليس يوناني ويهودي ختان وغرلة بربري وسكيثي عبد حر بل المسيح الكل وفي الكل (Arabic Smith & Van Dyke)
Aramaic
- ܟܪ ܕܠܝܬ ܝܗܘܕܝܐ ܘܐܪܡܝܐ ܘܠܐ ܓܙܘܪܬܐ ܘܥܘܪܠܘܬܐ ܘܠܐ ܝܘܢܝܐ ܘܒܪܒܪܝܐ ܘܠܐ ܥܒܕܐ ܘܒܪܚܐܪܐ ܐܠܐ ܟܠ ܘܒܟܠܢܫ ܡܫܝܚܐ ܗܘ (Aramaic Peshitta)
Basque
- Non ezpaita Grecquic ez Iuduric, Circoncisioneric ez Preputioric, Barbaroric ez Scytheric, sclaboric ez libreric: baina gucia eta gucietan Christ.
Bulgarian
- 1940 гдето не може да има грък и юдеин, обрязани и необрязани, варварин, скит, роб, свободен; но Христос е всичко и във всичко. (Bulgarian Bible)
Chinese
- 1 在 此 并 不 分 希 利 尼 人 、 犹 太 人 , 受 割 礼 的 、 未 受 割 礼 的 , 化 外 人 , 西 古 提 人 , 为 奴 的 、 自 主 的 , 惟 有 基 督 是 包 括 一 切 , 又 住 在 各 人 之 内 。 (Chinese Union Version (Simplified))
- 1 在 此 並 不 分 希 利 尼 人 、 猶 太 人 , 受 割 禮 的 、 未 受 割 禮 的 , 化 外 人 , 西 古 提 人 , 為 奴 的 、 自 主 的 , 惟 有 基 督 是 包 括 一 切 , 又 住 在 各 人 之 內 。 (Chinese Union Version (Traditional))
French
- où il n'y a pas Grec et Juif, circoncision et incirconcision, barbare, Scythe, esclave, homme libre; mais où Christ est tout et en tous. (French Darby)
- 1744 En qui il n'y a ni Grec, ni Juif, ni Circoncision, ni Prépuce, ni Barbare, ni Scythe, ni esclave, ni libre; mais Christ y est tout, et en tous. (Martin 1744)
- 1744 Ici il n'y a ni Grec ni Juif, ni circoncis ni incirconcis, ni Barbare ni Scythe, ni esclave ni libre; mais Christ est tout en tous. (Ostervald 1744)
German
- 1545 da nicht ist Grieche, Jude, Beschneidung, Vorhaut, Ungrieche, Scythe, Knecht, Freier, sondern alles und in allen Christus. (Luther 1545)
- 1871 wo nicht ist Grieche und Jude, Beschneidung und Vorhaut, Barbar, (S. die Anm. zu Apg. 28,2) Scythe, Sklave, Freier, sondern Christus alles und in allen. (Elberfelder 1871)
- 1912 da nicht ist Grieche, Jude, Beschnittener, Unbeschnittener, Ungrieche, Scythe, Knecht, Freier, sondern alles und in allen Christus. (Luther 1912)
Italian
- 1649 Dove non vi è Greco e Giudeo, circoncisione e incirconcisione, Barbaro e Scita, servo e franco; ma Cristo è ogni cosa, ed in tutti.(Giovanni Diodati Bible 1649)
- 1927 Qui non c’è Greco e Giudeo, circoncisione e incirconcisione, barbaro, Scita, schiavo, libero, ma Cristo è in ogni cosa e in tutti. (Riveduta Bible 1927)
Japanese
Latin
- ubi non est gentilis et Iudaeus circumcisio et praeputium barbarus et Scytha servus et liber sed omnia et in omnibus Christus Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Aici nu mai este nici Grec, nici Iudeu, nici tăiere împrejur, nici netăiere împrejur, nici Barbar, nici Schit, nici rob, nici slobod, ci Hristos este totul şi în toţi. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 где нет ни Еллина, ни Иудея, ни обрезания, нинеобрезания, варвара, Скифа, раба, свободного, но все и во всем Христос. Russian Synodal Version
Phonetically:
Spanish
- Donde no hay Griego ni Judío, circuncisión ni incircuncisión, bárbaro ni Scytha, siervo ni libre; mas Cristo es el todo, y en todos. (RVG Spanish)
Swedish
- 1917 Och därvid kommer det icke an på om någon är grek eller jude, omskuren eller oomskuren, barbar eller skyt, träl eller fri; nej, Kristus är allt och i alla. (Swedish - Svenska 1917)
Tagalog
- 1905 Doo'y hindi maaaring magkaroon ng Griego at ng Judio, ng pagtutuli at ng di pagtutuli, ng barbaro, ng Scita, ng alipin, ng laya; kundi si Cristo ang lahat, at sa lahat. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Tại đây không còn phân biệt người Gờ-réc hoặc người Giu-đa, người chịu cắt bì hoặc người không chịu cắt bì, người dã man hoặc người Sy-the, người tôi mọi hoặc người tự chủ; nhưng Ðấng Christ là mọi sự và trong mọi sự. (VIET)