Titus 1:9
From Textus Receptus
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- | * [[1545 AD|1545]] (Luther 1545) | + | * [[1545 AD|1545]] und halte ob dem Wort, das gewiß ist und lehren kann, auf daß er mächtig sei, zu ermahnen durch die heilsame Lehre und zu strafen die Widersprecher. (Luther 1545) |
- | * [[1871 AD|1871]] (Elberfelder 1871) | + | * [[1871 AD|1871]] anhangend dem zuverlässigen Worte nach der Lehre, auf daß er fähig sei, sowohl mit der gesunden Lehre (O. Belehrung) zu ermahnen, (O. ermuntern) als auch die Widersprechenden zu überführen. (Elberfelder 1871) |
- | * [[1912 AD|1912]] (Luther 1912) | + | * [[1912 AD|1912]] und haltend ob dem Wort, das gewiß ist, und lehrhaft, auf daß er mächtig sei, zu ermahnen durch die heilsame Lehre und zu strafen die Widersprecher. (Luther 1912) |
====[[Italian]]==== | ====[[Italian]]==== |
Revision as of 13:31, 16 January 2013
- ΠΡΟΣ ΤΙΤΟΝ 1:9 ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν
(Textus Receptus, Theodore Beza, 1598)
- Titus 1:9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
(King James Version, Pure Cambridge Edition 1900)
- Titus 1:9 holding fast the faithful word as he has been taught, that he may be able, by sound doctrine, both to exhort and convict those who contradict.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 坚 守 所 教 真 实 的 道 理 , 就 能 将 纯 正 的 教 训 劝 化 人 , 又 能 把 争 辩 的 人 驳 倒 了 。 (Chinese Union Version (Simplified))
- 1 堅 守 所 教 真 實 的 道 理 , 就 能 將 純 正 的 教 訓 勸 化 人 , 又 能 把 爭 辯 的 人 駁 倒 了 。 (Chinese Union Version (Traditional))
French
- tenant ferme la fidèle parole selon la doctrine, afin qu'il soit capable, tant d'exhorter par un sain enseignement, que de réfuter les contredisants. (French Darby)
- 1744 Retenant ferme la parole de la vérité comme elle lui a été enseignée, afin qu'il soit capable tant d'exhorter par la saine doctrine, que de convaincre les contredisants. (Martin 1744)
- 1744 Attaché à la véritable doctrine qui doit être enseignée, afin qu'il soit capable, tant d'exhorter, selon la saine doctrine, que de convaincre ceux qui s'y opposent. (Ostervald 1744)
German
- 1545 und halte ob dem Wort, das gewiß ist und lehren kann, auf daß er mächtig sei, zu ermahnen durch die heilsame Lehre und zu strafen die Widersprecher. (Luther 1545)
- 1871 anhangend dem zuverlässigen Worte nach der Lehre, auf daß er fähig sei, sowohl mit der gesunden Lehre (O. Belehrung) zu ermahnen, (O. ermuntern) als auch die Widersprechenden zu überführen. (Elberfelder 1871)
- 1912 und haltend ob dem Wort, das gewiß ist, und lehrhaft, auf daß er mächtig sei, zu ermahnen durch die heilsame Lehre und zu strafen die Widersprecher. (Luther 1912)
Italian
- 1649 Che ritenga fermamente la fedel parola, che è secondo ammaestramento; acciocchè sia sufficiente ad esortar nella sana dottrina, ed a convincere i contradicenti.(Giovanni Diodati Bible 1649)
- 1927 attaccato alla fedel Parola quale gli è stata insegnata, onde sia capace d’esortare nella sana dottrina e di convincere i contradittori. (Riveduta Bible 1927)
Japanese
Latin
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 să se ţină de Cuvîntul adevărat, care este potrivit cu învăţătura, pentruca să fie în stare să sfătuiască în învăţătura sănătoasă, şi să înfrunte pe protivnici. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 держащийся истинного слова, согласного с учением, чтобы он был силен и наставлять в здравом учениии противящихся обличать. Russian Synodal Version
Phonetically:
Spanish
- Retenedor de la fiel palabra que es conforme á la doctrina: para que también pueda exhortar con sana doctrina, y convencer á los que contradijeren. (RVG Spanish)
Swedish
- 1917 han bör hålla sig stadigt vid det fasta ordet, såsom han har fått lära det, så att han är mäktig både att förmana medelst den sunda läran och att vederlägga dem som säga emot. (Swedish - Svenska 1917)
Tagalog
- 1905 Na nananangan sa tapat na salita na ayon sa turo, upang umaral ng magaling na aral, at papaniwalain ang nagsisisalangsang. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 hằng giữ đạo thật y như đã nghe dạy, hầu cho có thể theo đạo lành mà khuyên dổ người ta và bác lại kẻ chống trả. (VIET)