Matthew 23:16
From Textus Receptus
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<small>''([[King James Version]], [[Pure Cambridge Edition]])''</small> | <small>''([[King James Version]], [[Pure Cambridge Edition]])''</small> | ||
- | * '''[[Matthew 23:16 (TRV)|Matthew 23:16]]''' “Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is | + | * '''[[Matthew 23:16 (TRV)|Matthew 23:16]]''' “Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is under obligation!’ |
<small>''([[Textus Receptus Version]])''</small> | <small>''([[Textus Receptus Version]])''</small> |
Revision as of 16:23, 1 April 2013
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 23:16 Οὐαὶ ὑμῖν ὁδηγοὶ τυφλοὶ οἱ λέγοντες Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ οὐδέν ἐστιν· ὃς δ' ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ ὀφείλει
(Textus Receptus, Theodore Beza, 1598)
- Matthew 23:16 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
(King James Version, Pure Cambridge Edition)
- Matthew 23:16 “Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is under obligation!’
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- ويل لكم ايها القادة العميان القائلون من حلف بالهيكل فليس بشيء. ولكن من حلف بذهب الهيكل يلتزم. (Arabic Smith & Van Dyke)
Aramaic
- ܘܝ ܠܟܘܢ ܢܓܘܕܐ ܤܡܝܐ ܕܐܡܪܝܢ ܐܢܬܘܢ ܕܡܢ ܕܝܡܐ ܒܗܝܟܠܐ ܠܐ ܗܘܐ ܡܕܡ ܡܢ ܕܝܢ ܕܝܡܐ ܒܕܗܒܐ ܕܒܗܝܟܠܐ ܚܐܒ ܀ (Aramaic Peshitta)
Basque
- Maledictione çuen gainean guidari itsuác, ceinéc baitioçue, Norc-ere iuraturen baitu templeaz, ezta deus: baina norc-ere iuraturen baitu templeco vrrheaz, çordun da.
Bulgarian
- 1940 Горко вам слепи водители! които казвате: Ако някой се закълне в храма, не е нищо; но ако някой се закълне в златото на храма задължава се. (Bulgarian Bible)
Chinese
- 1 你 们 这 瞎 眼 领 路 的 有 祸 了 ! 你 们 说 : 凡 指 着 殿 起 誓 的 , 这 算 不 得 甚 麽 ; 只 是 凡 指 着 殿 中 金 子 起 誓 的 , 他 就 该 谨 守 。 (Chinese Union Version (Simplified))
- 1 你 們 這 瞎 眼 領 路 的 有 禍 了 ! 你 們 說 : 凡 指 著 殿 起 誓 的 , 這 算 不 得 甚 麼 ; 只 是 凡 指 著 殿 中 金 子 起 誓 的 , 他 就 該 謹 守 。 (Chinese Union Version (Traditional))
French
- Malheur à vous, guides aveugles, qui dites: Quiconque aura juré par le temple, ce n'est rien; mais quiconque aura juré par l'or du temple, est obligé. (French Darby)
- 1744 Malheur à vous Conducteurs aveugles, qui dites : quiconque aura juré par le Temple, ce n'est rien; mais qui aura juré par l'or du Temple, il est obligé. (Martin 1744)
- 1744 Malheur à vous, conducteurs aveugles, qui dites: Si quelqu'un jure par le temple, cela n'est rien; mais celui qui aura juré par l'or du temple, est lié! (Ostervald 1744)
German
- 1545 Wehe euch, verblendete Leiter, die ihr saget: Wer da schwöret bei dem Tempel, das ist nichts; wer aber schwöret bei dem Golde am Tempel, der ist schuldig. (Luther 1545)
- 1871 Wehe euch, blinde Leiter! die ihr saget: Wer irgend bei dem Tempel (der eigentl. Tempel, das Heiligtum; so auch weiterhin in diesem Kapitel) schwören wird, das ist nichts; wer aber irgend bei dem Golde des Tempels schwören wird, ist schuldig. (d. h. verpflichtet, den Eid zu halten; so auch v 18) (Elberfelder 1871)
- 1912 Weh euch, verblendete Leiter, die ihr sagt: "Wer da schwört bei dem Tempel, das ist nichts; wer aber schwört bei dem Gold am Tempel, der ist's schuldig." (Luther 1912)
Italian
- 1649 Guai a voi, guide cieche! che dite: Se alcuno ha giurato per lo tempio, non è nulla; ma se ha giurato per l’oro del tempio, è obbligato. (Giovanni Diodati Bible 1649)
- 1927 Guai a voi, guide cieche, che dite: Se uno giura per il tempio, non è nulla; ma se giura per l’oro del tempio, resta obbligato. (Riveduta Bible 1927)
Japanese
Latin
- vae vobis duces caeci qui dicitis quicumque iuraverit per templum nihil est qui autem iuraverit in aurum templi debet Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Vai de voi, povăţuitori orbi, cari ziceţi: ,Dacă jură cineva pe Templu, nu este nimic; dar dacă jură pe aurul Templului, este legat de jurămîntul lui.` (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Горе вам, вожди слепые, которые говорите: если ктопоклянется храмом, то ничего, а если кто поклянется золотом храма, то повинен. Russian Synodal Version
Phonetically:
Spanish
- Ay de vosotros, guías ciegos! que decís: Cualquiera que jurare por el templo es nada; mas cualquiera que jurare por el oro del templo, deudor es. (RVG Spanish)
Swedish
- 1917 Ve eder, I blinde ledare, som sägen: 'Om någon svär vid templet, så betyder det intet; men om någon svär vid guldet i templet, då är han bunden av sin ed'! (Swedish - Svenska 1917)
Tagalog
- 1905 Sa aba ninyo, kayong mga tagaakay na bulag, na inyong sinasabi, Kung ipanumpa ninoman ang templo, ay walang anoman; datapuwa't kung ipanumpa ninoman ang ginto ng templo, ay nagkakautang nga siya. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Khốn cho các ngươi, là kẻ mù dẫn đường, các ngươi nói rằng: Nếu người nào chỉ đền thờ mà thề, thì không can chi; song chỉ vàng của đền thờ mà thề, thì phải mắc lời thề ấy. (VIET)