Matthew 23:18
From Textus Receptus
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- | * [[1545 AD|1545]] (Luther 1545) | + | * [[1545 AD|1545]] Wer da schwöret bei dem Altar; das ist nichts; wer aber schwöret bei dem Opfer, das droben ist, der ist schuldig. (Luther 1545) |
- | * [[1871 AD|1871]] (Elberfelder 1871) | + | * [[1871 AD|1871]] Und: Wer irgend bei dem Altar schwören wird, das ist nichts; wer aber irgend bei der Gabe schwören wird, die auf ihm ist, ist schuldig. (Elberfelder 1871) |
- | * [[1912 AD|1912]] (Luther 1912) | + | * [[1912 AD|1912]] Wer da schwört bei dem Altar, das ist nichts; wer aber schwört bei dem Opfer, das darauf ist, der ist's schuldig. (Luther 1912) |
====[[Italian]]==== | ====[[Italian]]==== |
Revision as of 12:26, 14 August 2012
(Textus Receptus, Theodore Beza, 1598)
Matthew 23:18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
(King James Version, Pure Cambridge Edition)
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 你 们 又 说 : 凡 指 着 坛 起 誓 的 , 这 算 不 得 甚 麽 ; 只 是 凡 指 着 坛 上 礼 物 起 誓 的 , 他 就 该 谨 守 。 (Chinese Union Version (Simplified))
- 1 你 們 又 說 : 凡 指 著 壇 起 誓 的 , 這 算 不 得 甚 麼 ; 只 是 凡 指 著 壇 上 禮 物 起 誓 的 , 他 就 該 謹 守 。 (Chinese Union Version (Traditional))
French
- Et quiconque aura juré par l'autel, ce n'est rien; mais quiconque aura juré par le don qui est dessus, est obligé. (French Darby)
- 1744 Et quiconque, [dites-vous], aura juré par l'autel, ce n'est rien; mais qui aura juré par le don qui est sur l'autel, il est lié. (Martin 1744)
- 1744 Et si quelqu'un, dites-vous, a juré par l'autel, cela n'est rien; mais s'il a juré par le don qui est sur l'autel, il est lié. (Ostervald 1744)
German
- 1545 Wer da schwöret bei dem Altar; das ist nichts; wer aber schwöret bei dem Opfer, das droben ist, der ist schuldig. (Luther 1545)
- 1871 Und: Wer irgend bei dem Altar schwören wird, das ist nichts; wer aber irgend bei der Gabe schwören wird, die auf ihm ist, ist schuldig. (Elberfelder 1871)
- 1912 Wer da schwört bei dem Altar, das ist nichts; wer aber schwört bei dem Opfer, das darauf ist, der ist's schuldig. (Luther 1912)
Italian
- 1649 Parimente, se alcuno ha giurato per l’altare, non è nulla; ma se ha giurato per l’offerta che è sopra esso, è obbligato. (Giovanni Diodati Bible 1649)
- 1927 E se uno, voi dite, giura per l’altare, non è nulla; ma se giura per l’offerta che c’è sopra, resta obbligato. (Riveduta Bible 1927)
Japanese
Latin
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 ,Dacă jură cineva pe altar, nu este nimic`, ,dar dacă jură pe darul de pe altar, este legat de jurămîntul lui.` (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Также: если кто поклянется жертвенником, то ничего,если же кто поклянется даром, который на нем, то повинен. Russian Synodal Version
Phonetically:
Spanish
- Y: Cualquiera que jurare por el altar, es nada; mas cualquiera que jurare por el presente que está sobre él, deudor es. (RVG Spanish)
Swedish
- 1917 Så ock: 'Om någon svär vid altaret, så betyder det intet; men om någon svär vid offergåvan som ligger därpå, då är han bunden av sin ed.' (Swedish - Svenska 1917)
Tagalog
- 1905 At, kung ipanumpa ninoman ang dambana, ay walang anoman; datapuwa't kung ipanumpa ninoman ang handog na nasa ibabaw nito, ay nagkakautang nga siya. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Lại các ngươi nói rằng: Nếu người nào chỉ bàn thờ mà thề, thì không can chi; song chỉ của lễ trên bàn thờ mà thề, thì phải mắc lời thề ấy. (VIET)