Matthew 23:18

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Revision as of 12:22, 14 August 2012

(Textus Receptus, Theodore Beza, 1598)

Matthew 23:18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

(King James Version, Pure Cambridge Edition)

(Textus Receptus Version)

Contents 1 Interlinear 2 Commentary 3 Greek 3.1 Textus Receptus 3.2 Desiderius Erasmus 3.3 Colinæus 3.4 Stephanus (Robert Estienne) 3.5 Theodore Beza 3.6 Elzevir 3.7 Scholz 3.8 Scrivener 3.9 Other Greek 4 Anglo Saxon Translations 5 English Translations 6 Foreign Language Versions 6.1 Arabic 6.2 Aramaic 6.3 Basque 6.4 Bulgarian 6.5 Chinese 6.6 French 6.7 German 6.8 Italian 6.9 Japanese 6.10 Latin 6.11 Pidgin 6.12 Romainian 6.13 Russian 6.14 Spanish 6.15 Swedish 6.16 Tagalog 6.17 Tok Pisin 6.18 Vietnamese 7 See Also 8 External Links

Interlinear

Commentary

Greek

Textus Receptus

• 1514 (Complutensian Polyglot)

Desiderius Erasmus

• 1516 (Erasmus 1st Novum Instrumentum omne)
• 1519 (Erasmus 2nd)
• 1522 (Erasmus 3rd Novum Testamentum omne)
• 1527 (Erasmus 4th)
• 1535 (Erasmus 5th)

Colinæus

• 1534 (Colinæus)

Stephanus (Robert Estienne)

• 1546 (Robert Estienne (Stephanus) 1st)
• 1549 (Robert Estienne (Stephanus) 2nd)
• 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
• 1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

• 1565 (Beza 1st)
• 1565 (Beza Octavo 1st)
• 1567 (Beza Octavo 2nd)
• 1580 (Beza Octavo 3rd)
• 1582 (Beza 2nd)
• 1589 (Beza 3rd)
• 1590 (Beza Octavo 4th)
• 1598 (Beza 4th)

See Also Matthew 1:1 Beza 1598 (Beza)

• 1604 (Beza Octavo 5th)

Elzevir

• 1624 (Elzevir)
• 1633 (Elzevir)
• 1641 (Elzevir)

Scholz

• 1841 (Scholz)

Scrivener

• 1894 (? ????? ???T???)

Other Greek

• 1857 (Tregelles' Greek New Testament)
• (Tischendorf 8th Ed.)
• 1881 (Westcott & Hort)
• (Greek orthodox Church)

Anglo Saxon Translations

• 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

• 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

• 1380 (Wyclif's Bible by John Wycliffe)

• 1395 (Wyclif's Bible by John Wycliffe)

• 1534 (Tyndale Bible by William Tyndale)

• 1535 (Coverdale Bible)

• 1539 (Great Bible First Edition - Miles Coverdale)

• 1540 (Great Bible Second Edition - Miles Coverdale)

• 1549 (Matthew's Bible - John Rogers)

• 1557 (Geneva 1557)

• 1560 (Geneva Bible) First Edition

• 1568 (Bishop's Bible First Edition

• 1582 (Rheims 1582)

• 1587 (Geneva Bible) by William Whittingham

• 1599 (Geneva Bible) by William Whittingham

• 1611 (King James Version)

• 1729 (Mace New Testament)

• 1745 (Mr. Whiston's Primitive New Testament)

• 1762 (King James Version)

• 1769 (King James Version - Benjamin Blayney)

• 1770 (Worsley Version by John Worsley)

• 1790 (Wesley Version by John Wesley)

• 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)

• 1833 (Webster Version - by Noah Webster)

• 1835 (Living Oracles by Alexander Campbell)

• 1849 (Etheridge Translation by John Etheridge)

• 1850 (King James Version by Committee)

• 1851 (Murdock Translation)

• 1855 Calvin Bible by the Calvin Translation Society

• 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)

• 1865 (The Emphatic Diaglott by Benjamin Wilson)

• 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

• 1869 (Noyes Translation by George Noyes)

• 1873 (King James Version) by Frederick Scrivener)

• 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)

• 1890 (Darby Version 1890 by John Darby)

• 1898 (Young's Literal Translation by Robert Young)

• 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)

• 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)

• 1902 (Translation of the New Testament from the Original Greek by William Godbey)

• 1904 (The New Testament: Revised and Translated by Adolphus Worrell)

• 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

• 1911 (Syrus Scofield)

• 1912 (Weymouth New Testament)

• 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

• 1923 (Edgar Goodspeed)

• 1982 (New King James Version)

• 1984 (New International Version)

• 1995 (New American Standard Bible) (©1995)

• 1999 (American King James Version)AKJV

• 2005 (Today’s New International Version)

• (BBE)
• (Holman Christian Standard Bible)
• (21st Century King James Version)
• (Common English Bible)
• (GOD’S WORD Translation)
• (Contemporary English Version)
• (New Living Translation)
• (Amplified Bible)
• (The Message)
• (New International Reader's Version)
• (Wycliffe New Testament)

Foreign Language Versions

Arabic

• (Arabic Smith & Van Dyke)

Aramaic

• (Aramaic Peshitta)

Basque

Bulgarian

• 1940 (Bulgarian Bible)

Chinese

• 1 (Chinese Union Version (Simplified))

• 1 (Chinese Union Version (Traditional))

French

• (French Darby)

• 1744 (Martin 1744)

• 1744 (Ostervald 1744)

German

• 1545 (Luther 1545)

• 1871 (Elberfelder 1871)

• 1912 (Luther 1912)

Italian

• 1649 Parimente, se alcuno ha giurato per l’altare, non è nulla; ma se ha giurato per l’offerta che è sopra esso, è obbligato. (Giovanni Diodati Bible 1649)

• 1927 E se uno, voi dite, giura per l’altare, non è nulla; ma se giura per l’offerta che c’è sopra, resta obbligato. (Riveduta Bible 1927)

Japanese

• 1928 (Naoji Nagai)

Latin

• Latin Vulgate

• 1527 (Erasmus 1527)

• 1527 (Erasmus Vulgate 1527)

Pidgin

• 1996 (Pidgin King Jems)

Romainian

• 2010 (Biblia Traducerea Fidela în limba româna)

Russian

• 1876 Russian Synodal Version

Phonetically:

Spanish

• Y: Cualquiera que jurare por el altar, es nada; mas cualquiera que jurare por el presente que está sobre él, deudor es. (RVG Spanish)

Swedish

• 1917 Så ock: 'Om någon svär vid altaret, så betyder det intet; men om någon svär vid offergåvan som ligger därpå, då är han bunden av sin ed.' (Swedish - Svenska 1917)

Tagalog

• 1905 At, kung ipanumpa ninoman ang dambana, ay walang anoman; datapuwa't kung ipanumpa ninoman ang handog na nasa ibabaw nito, ay nagkakautang nga siya. (Ang Dating Biblia 1905)

Tok Pisin

• 1996 (Tok Pisin King Jems)

Vietnamese

• 1934 Lại các ngươi nói rằng: Nếu người nào chỉ bàn thờ mà thề, thì không can chi; song chỉ của lễ trên bàn thờ mà thề, thì phải mắc lời thề ấy. (VIET)

See Also

External Links