Acts 22:30
From Textus Receptus
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- | *'''[[Acts 22:30 | + | *'''[[Acts 22:30 King James Version 2016|Acts 22:30]]''' The next day, because he wanted to know for certain why he was accused by the Jews, he released him from his bonds, and commanded the chief priests and all their council to appear, and brought Paul down and set him before them. |
- | {{ | + | {{King James Version 2016 Edition}} |
==Interlinear== | ==Interlinear== |
Revision as of 08:32, 21 February 2017
- ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 22:30 τῇ δὲ ἐπαύριον βουλόμενος γνῶναι τὸ ἀσφαλές, τὸ τί κατηγορεῖται παρὰ τῶν Ἰουδαίων, ἔλυσεν αὐτόν ἀπὸ τῶν δεσμῶν, καὶ ἐκέλευσεν ἐλθεῖν τοὺς ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον αὐτῶν, καὶ καταγαγὼν τὸν Παῦλον ἔστησεν εἰς αὐτούς.
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Acts 22:30 On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
(King James Version, Pure Cambridge Edition 1900)
- Acts 22:30 The next day, because he wanted to know for certain why he was accused by the Jews, he released him from his bonds, and commanded the chief priests and all their council to appear, and brought Paul down and set him before them.
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Contents |
Interlinear
Commentary
Greek
Textus Receptus
See Also Acts 22:30 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Acts 22:30 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- وفي الغد اذ كان يريد ان يعلم اليقين لماذا يشتكي اليهود عليه حله من الرباط وامر ان يحضر رؤساء الكهنة وكل مجمعهم فاحدر بولس واقامه لديهم (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Eta biharamunean segura iaquin nahiz cer causagatic accusatzen licén Iuduéz, lacha ceçan estecaduretaric: eta mana ceçan, Sacrificadore principalac bil litecen, eta hayén conseillu gucia: eta ekarriric Paul presenta ceçan hayén aitzinean .
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 第 二 天 , 千 夫 长 为 要 知 道 犹 太 人 控 告 保 罗 的 实 情 , 便 解 开 他 , 吩 咐 祭 司 长 和 全 公 会 的 人 都 聚 集 , 将 保 罗 带 下 来 , 叫 他 站 在 他 们 面 前 。 (Chinese Union Version (Simplified))
- 1 第 二 天 , 千 夫 長 為 要 知 道 猶 太 人 控 告 保 羅 的 實 情 , 便 解 開 他 , 吩 咐 祭 司 長 和 全 公 會 的 人 都 聚 集 , 將 保 羅 帶 下 來 , 叫 他 站 在 他 們 面 前 。 (Chinese Union Version (Traditional))
French
- Mais le lendemain, voulant savoir exactement ce pour quoi il etait accuse par les Juifs, il le fit delier et ordonna que les principaux sacrificateurs et tout le sanhedrin s'assemblassent; et ayant fait descendre Paul, il le presenta devant eux. (French Darby)
- 1744 Et le lendemain voulant savoir au vrai pour quel sujet il était accusé des Juifs, il le fit délier, et ayant commandé que les principaux Sacrificateurs et tout le conseil s'assemblassent, il fit amener Paul, et il le présenta devant eux. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 Des andern Tages wollte er gewiß erkunden, warum er verklagt würde von den Juden, und löste ihn von den Banden und hieß die Hohenpriester und ihren ganzen Rat kommen und führte Paulus hervor und stellte ihn unter sie. (Luther 1912)
Italian
- 1649 E IL giorno seguente, volendo saper la certezza di ciò onde egli era accusato da’ Giudei, lo sciolse da’ legami, e comandò a’ principali sacerdoti, ed a tutto il lor concistoro, di venire. E, menato Paolo a basso, lo presentò davanti a loro. (Giovanni Diodati Bible 1649)
- 1927 E il giorno seguente, volendo saper con certezza di che cosa egli fosse accusato dai Giudei, lo sciolse, e comandò ai capi sacerdoti e a tutto il Sinedrio di radunarsi; e menato giù Paolo, lo fe’ comparire dinanzi a loro. (Riveduta Bible 1927)
Japanese
Latin
- postera autem die volens scire diligentius qua ex causa accusaretur a Iudaeis solvit eum et iussit sacerdotes convenire et omne concilium et producens Paulum statuit inter illos Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 На другой день, желая достоверно узнать, в чем обвиняют его Иудеи, освободил его от оков и повелел собраться первосвященникам и всему синедриону и, выведяПавла, поставил его перед ними. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 Då han emellertid ville få säkert besked om varför Paulus anklagades av judarna, låt han dagen därefter taga av honom bojorna och bjöd översteprästerna och hela Stora rådet att komma tillsammans. Sedan lät han föra Paulus ditned och ställde honom inför dem. (Swedish - Svenska 1917)
Tagalog
- 1905 Datapuwa't nang kinabukasan, sa pagkaibig na matanto ang katunayan kung bakit siya'y isinakdal ng mga Judio, ay kaniyang pinawalan siya, at pinapagpulong ang mga pangulong saserdote at ang buong Sanedrin, at ipinapanaog si Pablo at iniharap sa kanila. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Hôm sau, quản cơ muốn biết cho đúng vì cớ nào Phao-lô bị người Giu-đa cáo, bèn sai mở trói, truyền cho các thầy tế lễ cả và cả tòa công luận nhóm lại, rồi dẫn Phao-lô ra, bắt đứng trước mặt họ. (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones