Hebrews 6:6
From Textus Receptus
(Difference between revisions)
Line 1: | Line 1: | ||
- | + | * '''[[Hebrews 6:6 Greek NT: Beza's Textus Receptus (1598)| ΠΡΟΣ ΕΒΡΑΙΟΥΣ 6:6]]''' καὶ παραπεσόντας πάλιν ἀνακαινίζειν εἰς μετάνοιαν ἀνασταυροῦντας ἑαυτοῖς τὸν υἱὸν τοῦ θεοῦ καὶ παραδειγματίζοντας | |
- | * '''[[Hebrews 6:6 Greek NT: Beza's Textus Receptus (1598)| ΠΡΟΣ ΕΒΡΑΙΟΥΣ 6:6]]''' | + | |
<small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small> | <small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small> |
Revision as of 08:25, 1 January 2013
- ΠΡΟΣ ΕΒΡΑΙΟΥΣ 6:6 καὶ παραπεσόντας πάλιν ἀνακαινίζειν εἰς μετάνοιαν ἀνασταυροῦντας ἑαυτοῖς τὸν υἱὸν τοῦ θεοῦ καὶ παραδειγματίζοντας
(Textus Receptus, Theodore Beza, 1598)
- Hebrews 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
(King James Version, Pure Cambridge Edition 1900)
- Hebrews 6:6 if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- وسقطوا لا يمكن تجديدهم ايضا للتوبة اذ هم يصلبون لانفسهم ابن الله ثانية ويشهّرونه. (Arabic Smith & Van Dyke)
Aramaic
- ܕܬܘܒ ܢܚܛܘܢ ܕܡܢ ܕܪܝܫ ܢܬܚܕܬܘܢ ܠܬܝܒܘܬܐ ܘܡܢ ܕܪܝܫ ܢܙܩܦܘܢ ܠܒܪܗ ܕܐܠܗܐ ܘܢܨܥܪܘܢ (Aramaic Peshitta)
Basque
- Baldin eror baditez, berriz arramberri ditecen penitentiatara, ikussiric ecen Iaincoaren Semea berriz crucificatzen dutela hetan den becembatean, eta escarniotara emaiten dutela.
Bulgarian
- 1940 а са отпаднали, невъзможно е да се обновят пак и доведат до покаяние, докато разпъват втори път в себе си Божия Син и Го опозоряват. (Bulgarian Bible)
Chinese
- 1 若 是 离 弃 道 理 , 就 不 能 叫 他 们 从 新 懊 悔 了 。 因 为 他 们 把 神 的 儿 子 重 钉 十 字 架 , 明 明 的 羞 辱 他 。 (Chinese Union Version (Simplified))
- 1 若 是 離 棄 道 理 , 就 不 能 叫 他 們 從 新 懊 悔 了 。 因 為 他 們 把 神 的 兒 子 重 釘 十 字 架 , 明 明 的 羞 辱 他 。 (Chinese Union Version (Traditional))
French
- qui sont tombés, soient renouvelés encore à la repentance, crucifiant pour eux-mêmes le Fils de Dieu et l'exposant à l'opprobre. (French Darby)
- 1744 S'ils retombent, soient changés de nouveau par la repentance, vu que, quant à eux, ils crucifient de nouveau le Fils de Dieu, et l'exposent à l'opprobre. (Martin 1744)
- 1744 Et qui sont tombés, il est impossible de les renouveler encore pour la repentance, puisqu'ils crucifient pour eux-mêmes le Fils de Dieu, et l'exposent à l'ignominie. (Ostervald 1744)
German
- 1545 wo sie abfallen und wiederum sich selbst den Sohn Gottes kreuzigen und für Spott halten, daß sie sollten wiederum erneuert werden zur Buße. (Luther 1545)
- 1871 und abgefallen sind, wiederum zur Buße zu erneuern, indem sie den Sohn Gottes für sich selbst kreuzigen und ihn zur Schau stellen. (d. h. der Schmach preisgegeben) (Elberfelder 1871)
- 1912 wo sie abfallen, wiederum zu erneuern zur Buße, als die sich selbst den Sohn Gottes wiederum kreuzigen und für Spott halten. (Luther 1912)
Italian
- 1649 se cadono, sieno da capo rinnovati a ravvedimento; poichè di nuovo crocifiggono a sè stessi il Figliuol di Dio, e lo espongono ad infamia.(Giovanni Diodati Bible 1649)
- 1927 se cadono, è impossibile rinnovarli da capo a ravvedimento, poiché crocifiggono di nuovo per conto loro il Figliuol di Dio, e lo espongono ad infamia. (Riveduta Bible 1927)
Japanese
Latin
- et prolapsi sunt renovari rursus ad paenitentiam rursum crucifigentes sibimet ipsis Filium Dei et ostentui habentes Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 şi cari totuş au căzut, este cu neputinţă să fie înoiţi iarăş, şi aduşi la pocăinţă, fiindcă ei răstignesc din nou pentru ei, pe Fiul lui Dumnezeu, şi -L dau să fie batjocorit. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 и отпадших, опять обновлять покаянием, когда они снова распинают в себе Сына Божия и ругаются Ему . Russian Synodal Version
Phonetically:
Spanish
- Y recayeron, sean otra vez renovados para arrepentimiento, crucificando de nuevo para sí mismos al Hijo de Dios, y exponiéndole á vituperio. (RVG Spanish)
Swedish
- 1917 men som ändå hava avfallit -- dem är det omöjligt att återföra till ny bättring, eftersom de på nytt korsfästa Guds Son åt sig och utsätta honom för bespottelse. (Swedish - Svenska 1917)
Tagalog
- 1905 At saka nahiwalay sa Dios ay di maaaring baguhin silang muli sa pagsisisi; yamang kanilang ipinapapakong muli sa ganang kanilang sarili ang Anak ng Dios, at inilalagay na muli siya sa hayag na kahihiyan. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 nếu lại vấp ngã, thì không thể khiến họ lại ăn năn nữa, vì họ đóng đinh Con Ðức Chúa Trời trên thập tự giá cho mình một lần nữa, làm cho Ngài sỉ nhục tỏ tường. (VIET)