Titus 1:6
From Textus Receptus
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* '''[[Titus 1:6 Greek NT: Beza's Textus Receptus (1598)| ΠΡΟΣ ΤΙΤΟΝ 1:6]]''' εἴ τίς ἐστιν ἀνέγκλητος μιᾶς γυναικὸς ἀνήρ τέκνα ἔχων πιστά μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα | * '''[[Titus 1:6 Greek NT: Beza's Textus Receptus (1598)| ΠΡΟΣ ΤΙΤΟΝ 1:6]]''' εἴ τίς ἐστιν ἀνέγκλητος μιᾶς γυναικὸς ἀνήρ τέκνα ἔχων πιστά μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα | ||
Revision as of 22:20, 30 April 2013
- ΠΡΟΣ ΤΙΤΟΝ 1:6 εἴ τίς ἐστιν ἀνέγκλητος μιᾶς γυναικὸς ἀνήρ τέκνα ἔχων πιστά μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα
(Textus Receptus, Theodore Beza, 1598)
- Titus 1:6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
(King James Version, Pure Cambridge Edition 1900)
- Titus 1:6 If a man is blameless, the husband of one wife, having faithful children not accused of loose behavior or insubordination.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- ان كان احد بلا لوم بعل امرأة واحدة له اولاد مؤمنون ليسوا في شكاية الخلاعة ولا متمردين. (Arabic Smith & Van Dyke)
Aramaic
- ܐܝܢܐ ܕܕܠܐ ܪܫܝܢ ܗܘ ܘܗܘܐ ܒܥܠܐ ܕܚܕܐ ܐܢܬܬܐ ܘܐܝܬ ܠܗ ܒܢܝܐ ܡܗܝܡܢܐ ܕܠܐ ܡܨܚܝܢ ܘܠܐ ܐܝܬܝܗܘܢ ܕܠܐ ܫܘܥܒܕ ܒܐܤܘܛܘܬܐ (Aramaic Peshitta)
Basque
- Baldin cembeit bada irreprehensibleric emazte bakoitz baten senhar, haour fidelac dituelaric, ez dissolutionez accusatuac, edo rangea ecin daitezquenac.
Bulgarian
- 1940 ако е някой непорочен, на една жена мъж, и има вярващи чада, които не са обвинени в разпуснат живот или непокорство. (Bulgarian Bible)
Chinese
- 1 若 有 无 可 指 责 的 人 , 只 作 一 个 妇 人 的 丈 夫 , 儿 女 也 是 信 主 的 , 没 有 人 告 他 们 是 放 荡 不 服 约 束 的 , 就 可 以 设 立 。 (Chinese Union Version (Simplified))
- 1 若 有 無 可 指 責 的 人 , 只 作 一 個 婦 人 的 丈 夫 , 兒 女 也 是 信 主 的 , 沒 有 人 告 他 們 是 放 蕩 不 服 約 束 的 , 就 可 以 設 立 。 (Chinese Union Version (Traditional))
French
- si quelqu'un est irréprochable, mari d'une seule femme, ayant des enfants fidèles, qui ne soient pas accusés de dissipation, ou insubordonnés. (French Darby)
- 1744 [Ne choisissant] aucun homme qui ne soit irrépréhensible, mari d'une seule femme, et dont les enfants soient fidèles, et non accusés de dissolution, ou qui ne se puissent ranger. (Martin 1744)
- 1744 S'il s'y trouve quelqu'un qui soit irrépréhensible, mari d'une seule femme, ayant des enfants fidèles, qui ne soient pas accusés de dérèglement, ni d'insubordination. (Ostervald 1744)
German
- 1545 wo einer ist untadelig, eines Weibes Mann, der gläubige Kinder habe, nicht berüchtiget, daß sie Schwelger und ungehorsam sind. (Luther 1545)
- 1871 Wenn jemand untadelig ist, eines Weibes Mann, der gläubige Kinder hat, die nicht eines ausschweifenden Lebens beschuldigt oder zügellos sind. (Elberfelder 1871)
- 1912 wo einer ist untadelig, eines Weibes Mann, der gläubige Kinder habe, nicht berüchtigt, daß sie Schwelger und ungehorsam sind. (Luther 1912)
Italian
- 1649 se alcuno è irreprensibile, marito d’una sola moglie, che abbia figliuoli fedeli, che non sieno accusati di dissoluzione, nè ribelli.(Giovanni Diodati Bible 1649)
- 1927 quando si trovi chi sia irreprensibile, marito d’una sola moglie, avente figliuoli fedeli, che non sieno accusati di dissolutezza né insubordinati. (Riveduta Bible 1927)
Japanese
Latin
- si quis sine crimine est unius uxoris vir filios habens fideles non in accusatione luxuriae aut non subditos Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Dacă este cineva fără prihană, bărbat al unei singure neveste, avînd copii credincioşi, cari să nu fie învinuiţi de destrăbălare sau neascultare. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 если кто непорочен, муж одной жены, детей имеет верных, не укоряемых в распутстве или непокорности. Russian Synodal Version
Phonetically:
Spanish
- El que fuere sin crimen, marido de una mujer, que tenga hijos fieles que no estén acusados de disolución, ó contumaces. (RVG Spanish)
Swedish
- 1917 varhelst någon oförvitlig man funnes, en enda kvinnas man, en som hade troende barn, vilka icke vore i vanrykte för oskickligt leverne eller vore uppstudsiga. (Swedish - Svenska 1917)
Tagalog
- 1905 Kung ang sinoman ay walang kapintasan, asawa ng isang babae lamang, na may mga anak na nagsisisampalataya, na hindi maisusumbong sa pangliligalig o suwail. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Mỗi người trong vòng trưởng lão đó phải cho không chỗ trách được, chỉ chồng của một vợ; con cái phải tin Chúa, không được bị cáo là buông tuồng hoặc ngỗ nghịch. (VIET)