1 Thessalonians 2:16
From Textus Receptus
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- | *'''[[1 Thessalonians 2:16 (TRV)|1 Thessalonians 2:16]]''' | + | *'''[[1 Thessalonians 2:16 (TRV)|1 Thessalonians 2:16]]''' forbidding us to speak to the Gentiles that they may be saved, to always fill up their sins; because of which the wrath is coming upon them to the uttermost. |
{{Progressive King James Version}} | {{Progressive King James Version}} |
Revision as of 10:35, 11 January 2017
- ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Α΄ 2:16 κωλυόντων ἡμᾶς τοῖς ἔθνεσι λαλῆσαι ἵνα σωθῶσιν, εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε· ἔφθασε δὲ ἐπ’ αὐτοὺς ἡ ὀργὴ εἰς τέλος.
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- 1 Thessalonians 2:16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
(King James Version, Pure Cambridge Edition 1900)
- 1 Thessalonians 2:16 forbidding us to speak to the Gentiles that they may be saved, to always fill up their sins; because of which the wrath is coming upon them to the uttermost.
(King James Version 2016 Edition, 2016)
Contents |
Interlinear
Commentary
Greek
Textus Receptus
See Also 1 Thessalonians 2:16 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also 1 Thessalonians 2:16 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- يمنعوننا عن ان نكلم الامم لكي يخلصوا حتى يتمموا خطاياهم كل حين. ولكن قد ادركهم الغضب الى النهاية. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Gu empatchatzen gaituztelaric Gentiley minçatzetic salua ditecençat, bethi compli ditzatençát bere bekatuac: ecen hetara heldu içan da hirá finerano.
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 不 许 我 们 传 道 给 外 邦 人 使 外 邦 人 得 救 , 常 常 充 满 自 己 的 罪 恶 。 神 的 忿 怒 临 在 他 们 身 上 已 经 到 了 极 处 。 (Chinese Union Version (Simplified))
- 1 不 許 我 們 傳 道 給 外 邦 人 使 外 邦 人 得 救 , 常 常 充 滿 自 己 的 罪 惡 。 神 的 忿 怒 臨 在 他 們 身 上 已 經 到 了 極 處 。 (Chinese Union Version (Traditional))
French
- -nous empechant de parler aux nations afin qu'elles soient sauvees, pour combler toujours la mesure de leurs peches; mais la colere est venue sur eux au dernier terme. (French Darby)
- 1744 Nous empêchant de parler aux Gentils afin qu'ils soient sauvés; comblant ainsi toujours [la mesure de] leurs péchés. Or la colère [de Dieu] est parvenue sur eux jusqu'au plus haut degré. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 wehren uns, zu predigen den Heiden, damit sie selig würden, auf daß sie ihre Sünden erfüllen allewege; denn der Zorn ist schon über sie gekommen zum Ende hin. (Luther 1912)
Italian
- 1649 divietandoci di parlare a’ Gentili, acciocchè sieno salvati; affin di colmar sempre la misura de ‘lor peccati; or l’ira è venuta sopra loro fino all’estremo. (Giovanni Diodati Bible 1649)
- 1927 divietandoci di parlare ai Gentili perché sieno salvati. Essi vengon così colmando senza posa la misura dei loro peccati; ma ormai li ha raggiunti l’ira finale. (Riveduta Bible 1927)
Japanese
Latin
- prohibentes nos gentibus loqui ut salvae fiant ut impleant peccata sua semper praevenit autem ira Dei super illos usque in finem Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 которые препятствуют нам говорить язычникам, чтобы спаслись, и через это всегда наполняют меру грехов своих; но приближается на них гнев до конца. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 i det att de söka hindra oss att tala till hedningarna, så att dessa kunna bliva frälsta. Så uppfylla de alltjämt sina synders mått. Dock, vredesdomen har kommit över dem i all sin stränghet. (Swedish - Svenska 1917)
Tagalog
- 1905 Na pinagbabawalan kaming makipagusap sa mga Gentil upang mangaligtas ang mga ito; upang kanilang paramihing lagi ang kanilang mga kasalanan: nguni't dumating sa kanila ang kagalitan, hanggang sa katapusan. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 ngăn trở chúng tôi giảng dạy dân ngoại cho được cứu, lại hằng đầy dẫy cái lượng tội lỗi mình. Nhưng cơn thịnh nộ của Ðức Chúa Trời sau hết đã đến trên họ. (VIET)