Mark 11:32
From Textus Receptus
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- | * '''[[Mark 11:32 Greek NT: Beza's Textus Receptus (1598)|ΚΑΤΑ ΜΑΡΚΟΝ 11:32]]''' | + | * '''[[Mark 11:32 Greek NT: Beza's Textus Receptus (1598)|ΚΑΤΑ ΜΑΡΚΟΝ 11:32]]''' [[235|ἀλλ’]] [[1437|ἐὰν]] [[2036|εἴπωμεν]], [[1537|Ἐξ]] [[444|ἀνθρώπων]], [[5399|ἐφοβοῦντο]] [[3588|τὸν]] [[2992|λαόν]]· [[537|ἅπαντες]] [[1063|γὰρ]] [[2192|εἶχον]] [[3588|τὸν]] [[2491|Ἰωάννην]], [[3754|ὅτι]] [[3689|ὄντως]] [[4396|προφήτης]] [[2258|ἦν]]. |
{{Textus Receptus 1598 Footer}} | {{Textus Receptus 1598 Footer}} | ||
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{{King James Version Pure Cambridge Edition Footer}} | {{King James Version Pure Cambridge Edition Footer}} | ||
- | *'''[[Mark 11:32 (TRV)|Mark 11:32]]''' | + | *'''[[Mark 11:32 (TRV)|Mark 11:32]]''' But if we say, ‘From men,’” they feared the people, because, everyone counted John to have been a prophet indeed. |
{{Progressive King James Version}} | {{Progressive King James Version}} |
Revision as of 09:38, 24 November 2016
- ΚΑΤΑ ΜΑΡΚΟΝ 11:32 ἀλλ’ ἐὰν εἴπωμεν, Ἐξ ἀνθρώπων, ἐφοβοῦντο τὸν λαόν· ἅπαντες γὰρ εἶχον τὸν Ἰωάννην, ὅτι ὄντως προφήτης ἦν.
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Mark 11:32 But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
(King James Version, Pure Cambridge Edition 1900)
- Mark 11:32 But if we say, ‘From men,’” they feared the people, because, everyone counted John to have been a prophet indeed.
(King James Version 2016 Edition, 2016)
Contents |
Interlinear
Commentary
Greek
Textus Receptus
See Also Mark 11:32 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Mark 11:32 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- وان قلنا من الناس فخافوا الشعب. لان يوحنا كان عند الجميع انه بالحقيقة نبي. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Baina baldin erran badeçagu, Guiçonetaric populuaren beldur gara: ecen guciéc çaducaten Ioannes eguiazco Propheta içan cela.
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 若 说 从 人 间 来 , 却 又 怕 百 姓 , 因 为 众 人 真 以 约 翰 为 先 知 。 (Chinese Union Version (Simplified))
- 1 若 說 從 人 間 來 , 卻 又 怕 百 姓 , 因 為 眾 人 真 以 約 翰 為 先 知 。 (Chinese Union Version (Traditional))
French
- Mais dirions-nous: Des hommes?... ils craignaient le peuple; car tous estimaient que Jean etait reellement un prophete. (French Darby)
- 1744 Et si nous disons : des hommes, nous avons à craindre le peuple; car tous croyaient que Jean avait été un vrai Prophète. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 Sagen wir aber, sie war von Menschen, so fürchten wir uns vor dem Volk. Denn sie hielten alle, daß Johannes ein rechter Prophet wäre. (Luther 1912)
Italian
- 1649 Ma se diciamo: Dagli uomini, noi temiamo il popolo perciocchè tutti tenevano che Giovanni era veramente profeta; (Giovanni Diodati Bible 1649)
- 1927 Diremo invece: Dagli uomini?… Essi temevano il popolo, perché tutti stimavano che Giovanni fosse veramente profeta. (Riveduta Bible 1927)
Japanese
Latin
- sed dicemus ex hominibus timebant populum omnes enim habebant Iohannem quia vere propheta esset Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 а сказать: от человеков - боялись народа, потому что все полагали, что Иоанн точно был пророк. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 Eller skola vi svara: 'Från människor'?» -- det vågade de icke av fruktan för folket, ty alla höllo före att Johannes verkligen var en profet. (Swedish - Svenska 1917)
Tagalog
- 1905 Datapuwa't kung sabihin natin, Mula sa mga tao-ay nangatatakot sila sa bayan: sapagka't kinikilala ng lahat na si Juan ay tunay na propeta. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Bằng chúng ta nói trái lại: Bởi người ta? Họ sợ dân chúng, vì ai nấy đều tin Giăng thật là Ðấng tiên tri. (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones