Matthew 1:23
From Textus Receptus
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- | * '''[[Matthew 1:23 Greek NT: Beza's Textus Receptus (1598)|ΚΑΤΑ ΜΑΤΘΑΙΟΝ 1:23]]''' [[2400|Ἰδού]], [[3588|ἡ]] [[3933|παρθένος]] [[1722|ἐν]] [[1064|γαστρὶ]] [[2192|ἕξει]], [[2532|καὶ]] [[5088|τέξεται]] [[5207|υἱόν]], [[2532|καὶ]] [[2564|καλέσεις]] [[3588|τὸ]] [[3686|ὄνομα]] [[846|αὐτοῦ]] [[1694|Ἐμμανουήλ]]· [[ | + | * '''[[Matthew 1:23 Greek NT: Beza's Textus Receptus (1598)|ΚΑΤΑ ΜΑΤΘΑΙΟΝ 1:23]]''' [[2400|Ἰδού]], [[3588|ἡ]] [[3933|παρθένος]] [[1722|ἐν]] [[1064|γαστρὶ]] [[2192|ἕξει]], [[2532|καὶ]] [[5088|τέξεται]] [[5207|υἱόν]], [[2532|καὶ]] [[2564|καλέσεις]] [[3588|τὸ]] [[3686|ὄνομα]] [[846|αὐτοῦ]] [[1694|Ἐμμανουήλ]]· [[3739|ὅ]] [[2076|ἐστι]], [[3177|μεθερμηνευόμενον]], [[3326|Μεθ']] [[2257|ἡμῶν]] [[3588|ὁ]] [[2316|Θεός]].) |
{{Textus Receptus 1598 Footer}} | {{Textus Receptus 1598 Footer}} | ||
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* [[1590 AD|1590]] (Beza Octavo 4th) | * [[1590 AD|1590]] (Beza Octavo 4th) | ||
[[Image:Matthew_1_23_beza_1598.JPG|thumb|right|250px|<small>Matthew 1:23 in Beza's [[1598 AD|1598]] Greek New Testament</small>]] | [[Image:Matthew_1_23_beza_1598.JPG|thumb|right|250px|<small>Matthew 1:23 in Beza's [[1598 AD|1598]] Greek New Testament</small>]] | ||
- | * [[1598 AD|1598]] [[2400|Ἰδού]], [[3588|ἡ]] [[3933|παρθένος]] [[1722|ἐν]] [[1064|γαστρὶ]] [[2192|ἕξει]], [[2532|καὶ]] [[5088|τέξεται]] [[5207|υἱόν]], [[2532|καὶ]] [[2564|καλέσεις]] [[3588|τὸ]] [[3686|ὄνομα]] [[846|αὐτοῦ]] [[1694|Ἐμμανουήλ]]· [[ | + | * [[1598 AD|1598]] [[2400|Ἰδού]], [[3588|ἡ]] [[3933|παρθένος]] [[1722|ἐν]] [[1064|γαστρὶ]] [[2192|ἕξει]], [[2532|καὶ]] [[5088|τέξεται]] [[5207|υἱόν]], [[2532|καὶ]] [[2564|καλέσεις]] [[3588|τὸ]] [[3686|ὄνομα]] [[846|αὐτοῦ]] [[1694|Ἐμμανουήλ]]· [[3739|ὅ]] [[2076|ἐστιν]], [[3177|μεθερμηνευόμενον]], [[3326|Μεθ']] [[2257|ἡμῶν]] [[3588|ὁ]] [[2316|Θεός]]). (Beza 4th) |
''See Also [[Matthew 1:23 Beza 1598]] ([[Theodore Beza|Beza]])'' | ''See Also [[Matthew 1:23 Beza 1598]] ([[Theodore Beza|Beza]])'' | ||
* [[1604 AD|1604]] (Beza Octavo 5th) | * [[1604 AD|1604]] (Beza Octavo 5th) |
Revision as of 15:57, 24 January 2016
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 1:23 Ἰδού, ἡ παρθένος ἐν γαστρὶ ἕξει, καὶ τέξεται υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἐμμανουήλ· ὅ ἐστι, μεθερμηνευόμενον, Μεθ' ἡμῶν ὁ Θεός.)
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Matthew 1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
(King James Version, Pure Cambridge Edition 1900)
- Matthew 1:23 Behold, a virgin will be with child, and will bear a Son, and they will call His name Immanuel,” which being translated is, “God with us.”
(King James Version 2016 Edition, 2016)
Contents |
Interlinear
Commentary
Beza has καλέσεις while Scrivener has καλέσουσι with Stephanus. Scrivener said Beza’s καλέσεις must be derived from Codex D (Greek, but its Latin version vocabit), which in 1565 had been in his possession about three years. ( III. Passages in which the text of the Authorized Version agrees with that of Stephens (1550) against Beza (1589).)
A marginal note in the 1611 King James Version has
- they shall call his name: Or, his name shall be called
Greek
Textus Receptus
See Also Matthew 1:23 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 Ἰδού, ἡ παρθένος ἐν γαστρὶ ἕξει καὶ τέξεται υἱόν, καὶ καλέσουσιν τὸ ὄνομα αὐτοῦ Ἐμμανουήλ, ὅ ἐστιν μεθερμηνευόμενον, Μεθ' ἡμῶν ὁ θεός (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 Ἰδού, ἡ παρθένος ἐν γαστρὶ ἕξει, καὶ τέξεται υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἐμμανουήλ· ὅ ἐστιν, μεθερμηνευόμενον, Μεθ' ἡμῶν ὁ Θεός). (Beza 4th)
See Also Matthew 1:23 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
- 1624 Ἰδού, ἡ παρθένος ἐν γαστρὶ ἕξει, καὶ τέξεται υἱόν, καὶ καλέσουσι τὸ ὄνομα αὐτοῦ ἘΜΜΑΝΟΥΉΛ· ὅ ἐστι μεθερμηνευόμενον· Μεθ’ ἡμῶν ὁ Θεός. (Elzevir)
- 1633 (Elzevir)
- 1641 (Elzevir)
Scholz
Scrivener
- 1894 Ἰδοὺ, ἡ παρθένος ἐν γαστρὶ ἕξει, καὶ τέξεται υἱόν, καὶ καλέσουσι τὸ ὄνομα αὐτοῦ Ἐμμανουήλ· ὅ ἐστι, μεθερμηνευόμενον, Μεθ' ἡμῶν ὁ Θεός. (F. H. A. Scrivener , The New Testament in the Original Greek according to the Text followed in the Authorised Version - Cambridge University Press).
Other Greek
- 250 … με̣… (Papyrus 1)
- 350 Iδου η παρθενος εν γαστρι εξει και τεξεται υιον και καλεσουσιν το ονομα αυτου Eμμανουηλ ο εστιν μεθερμηνευομενον μεθ ημων ο ΘC (Codex Vaticanus) 1209 (B or 03) (von Soden δ1) - Vatican Library (See Also Nomina sacra)
- 360 Iδου η παρθενος εν γαστρι εξι και τεξετε YN και καλεσουσι- το ονομα αυτου Eμμανουηλ ὁ εστιν μεθερμηνευομενο- μεθʼ ημων ο ΘC (Codex Sinaiticus) (א or 01) (von Soden δ2) - British Library Leipzig University Saint Catherine's Monastery (See Also Nomina sacra)
- 400 - 500 Ϊδου η παρθενος εν γαστρι εξει και τεξεται υϊον και καλεσουσιν το ονομα αυτου Eμμανουηλʼ ο εστιν μεθερμηνευομενον μεθ ημων ο ΘC (Codex Washingtonianus) (W or 032) (von Soden ε014) (See Also Nomina sacra)
- 700 - 800 Ϊδου η παρθένος εν γαστρι εξει, και τεξεται ΥΝ. και καλέσουσιν το ονομα αυτου Εμμανουηλ· ο εστι- μεθερμηνευομενον, μεθ ημων ο ΘC· Codex Basilensis (Ee or 07) (von Soden ε55) (See Also Nomina sacra)
- 1857 (Tregelles' Greek New Testament)
- ἰδοὺ ἡ παρθένος ἐν γαστρὶ ἕξει καὶ τέξεται υἱόν, καὶ καλέσουσιν τὸ ὄνομα αὐτοῦ Ἐμμανουήλ, ὅ ἐστιν μεθερμηνευόμενον μεθ’ ἡμῶν ὁ θεός.(Tischendorf 8th Ed.)
- 1881 Ἰδοὺ ἡ παρθένος ἐν γαστρὶ ἕξει καὶ τέξεται υἱόν, καὶ καλέσουσιν τὸ ὄνομα αὐτοῦ Ἐμμανουήλ· ὅ ἐστιν μεθερμηνευόμενον Μεθ' ἡμῶν ὁ θεός. (Westcott & Hort)
- (Greek orthodox Church)
- 1904 Ἰδοὺ ἡ παρθένος ἐν γαστρὶ ἕξει καὶ τέξεται υἱόν, καὶ καλέσουσιν τὸ ὄνομα αὐτοῦ Ἐμμανουήλ, ὅ ἐστιν μεθερμηνευόμενον Μεθ’ ἡμῶν ὁ Θεός. (Nestle Aland)
- 1904 Ἰδοὺ ἡ παρθένος ἐν γαστρὶ ἕξει καὶ τέξεται υἱόν, καὶ καλέσουσι τὸ ὄνομα αὐτοῦ Ἐμμανουήλ, ὅ ἐστιν μεθερμηνευόμενον Μεθ’ ἡμῶν ὁ Θεός. (Greek Orthodox)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1395 a virgyn shal haue in wombe, and she schal bere a sone, and thei schulen clepe his name Emanuel, that is to seie, God with vs. (Wyclif's Bible by John Wycliffe)
- 1534 Beholde a mayde shall be with chylde and shall brynge forthe a sonne and they shall call his name Emanuel which is by interpretacion God with vs. (Tyndale Bible by William Tyndale)
- 1535 Beholde, a mayde shall be with chylde, and shall brynge forth a sonne, and they shall call his name Emanuel, which is by interpretacion, God wt vs. (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 Behold, a mayd shalbe wt chylde, & shall bring forth a sonne, & they shall call his name Emanuel, which yf a man interpret, it is asmoch to say as God with vs. (Great Bible Second Edition - Miles Coverdale)
- 1549 Bholde a mayde shall be wyth chylde, and shal bringe forth a sonne, and they shall call hys name Emanuell, whyche is by interpretation, God wyth vs. (Matthew's Bible - John Rogers)
- 1560 (Geneva Bible) First Edition
- 1568 Behold, a virgin shalbe with childe, and shall bryng foorth a sonne, and they shall call his name Emmanuel, whiche is by interpretation, God with vs.) (Bishop's Bible First Edition
- 1587 Behold, a virgine shalbe with childe, and shall beare a sonne, & they shal call his name Emmanuel, which is by interpretation, God with vs. (Geneva Bible) by William Whittingham
- 1611 Behold, a Uirgin shall be with childe, and shall bring foorth a sonne, and they shall call his name Emmanuel, which being interpreted, is, God with vs.) (King James Version)
- 1729 a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel," that is to say, God our Saviour. (Mace New Testament)
- 1745 Behold a virgin shall be with child, and shall bring forth a son, and thou shalt call his name Emmanuel, which being interpreted, is, God with us. (Mr. Whiston's Primitive New Testament)
- 1769 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. (King James Version - Benjamin Blayney)
- 1770 "Behold a virgin shall conceive and bear a son, and they shall call his name Emmanuel," which is God with us.) (Worsley Version by John Worsley)
- 1790 saying, Behold the virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, God with us.) (Wesley Version by John Wesley)
- 1795 "A virgin shall be with child and shall bring forth a son, and they shall call his name Immanuel," which is being interpreted, God with us. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. (Webster Version - by Noah Webster)
- 1835 "Behold the virgin shall conceive and bear a so (Living Oracles by Alexander Campbell)
- 1849 Behold, a virgin shall be with child, and shall bring forth the son, and they shall call his name Amanuel; which is interpreted, With us (is) our Aloha. (Etheridge Translation by John Etheridge)
- 1850 (King James Version by Committee)
- 1851 Behold, a virgin will conceive, and will bear a son, and thou shalt call his name Emmanuel, which is interpreted, Our God with us. (Murdock Translation)
- 1858 Behold, the virgin shall be with child, and shall bear a son, and they shall call his name Emmanuel; which is interpreted, God is with us. (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 Lo, the virgin in womb shall have, and shall bear a son, and they shall call the name of him Emmanuel; which is being translated, with us a God.) (The Emphatic Diaglott by Benjamin Wilson)
- 1865 Behold, the virgin shall be with child, And shall bring forth a son, And they shall call his name Immanuel; which is interpreted, God with us. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 "Behold, the virgin shall be with child, and shall bear a son, and they shall call his name Immanuel;" that is, when interpreted, God–is with–us. (Noyes Translation by George Noyes)
- 1873 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. (King James Version) by Frederick Scrivener)
- 1885 Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name Immanuel; which is, being interpreted, God with us. (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.' (Darby Version 1890 by John Darby)
- 1898 `Lo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,' which is, being interpreted `With us `he is' God.' (Young's Literal Translation by Robert Young)
- 1901 Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name Immanuel; which is, being interpreted, God with us. (American Standard Version - Philip Schaff)
- 1902 Lo! a Virgin, shall be with child, and shall bring forth a son,––and they shall call his name Emmanuel; which is, being translated, God with us. (The Emphasised Bible Rotherham Version)
- 1902 Behold, the virgin shall have gestation and bring forth a son, and they will call his name Emmanuel, which is interpreted, God is with us. (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 "Behold, the virgin shall be with child, and shall bring forth a Son, and they shall call His name Emmanuel," which is, being interpreted, God with us. (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 'Behold! the virgin shall be with child and shall give birth to a son, And they will give him the name Immanuel'—a word which means 'God is with us.' (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 Behold, the virgin shall be with child, and shall bear a son, and they shall call his name Immanuel, which is, when translated, God with us. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- هوذا العذراء تحبل وتلد ابنا ويدعون اسمه عمانوئيل الذي تفسيره الله معنا (Arabic Smith & Van Dyke)
Aramaic
- ܕܗܐ ܒܬܘܠܬܐ ܬܒܛܢ ܘܬܐܠܕ ܒܪܐ ܘܢܩܪܘܢ ܫܡܗ ܥܡܢܘܐܝܠ ܕܡܬܬܪܓܡ ܥܡܢ ܐܠܗܢ (Aramaic Peshitta)
Basque
- Huná, virginabat içorra içanen da, eta erdiren da seme batez, eta deithuren duté haren icena Emmanuel, cein erran nahi baita hambat nola, Iaincoa gurequin.
Bulgarian
- 1940 "Ето девицата ще зачне и ще роди син; И ще го нарекат Емануил" (което значи, Бог с нас). (Bulgarian Bible)
Chinese
- 1 说 : 必 有 童 女 怀 孕 生 子 ; 人 要 称 他 的 名 为 以 马 内 利 。 ( 以 马 内 利 翻 出 来 就 是 神 与 我 们 同 在 。 ) (Chinese Union Version (Simplified))
- 1 說 : 必 有 童 女 懷 孕 生 子 ; 人 要 稱 他 的 名 為 以 馬 內 利 。 ( 以 馬 內 利 翻 出 來 就 是 神 與 我 們 同 在 。 ) (Chinese Union Version (Traditional))
French
- Voici, la vierge sera enceinte et enfantera un fils, et on appellera son nom Emmanuel, ce qui, interprété, est: Dieu avec nous. (French Darby)
- 1744 Voici, la Vierge sera enceinte, et elle enfantera un fils; et on appellera son nom Emmanuël, ce qui signifie, DIEU AVEC NOUS. (Martin 1744)
- 1744 Voici, la vierge sera enceinte, et elle enfantera un fils, et on le nommera EMMANUEL, ce qui signifie: DIEU AVEC NOUS. (Ostervald 1744)
German
- 1545 Siehe, eine Jungfrau wird schwanger sein und einen Sohn gebären, und sie werden seinen Namen Emanuel heißen, das ist verdolmetschet, Gott mit uns. (Luther 1545)
- 1871 Siehe, die Jungfrau wird schwanger sein und einen Sohn gebären, und sie werden seinen Namen Emmanuel heißen, (Jes. 7,14) was verdolmetscht ist: Gott mit uns. (Elberfelder 1871)
- 1912 Siehe, eine Jungfrau wird schwanger sein und einen Sohn gebären, und sie werden seinen Namen Immanuel heißen, das ist verdolmetscht: Gott mit uns. (Luther 1912)
Italian
- 1649 Ecco, la Vergine sarà gravida, e partorirà un figliuolo, il qual sarà chiamato Emmanuele; il che, interpretato, vuol dire: Dio con noi.(Giovanni Diodati Bible 1649)
- 1927 Ecco, la vergine sarà incinta e partorirà un figliuolo, al quale sarà posto nome Emmanuele, che, interpretato, vuol dire: "Iddio con noi". (Riveduta Bible 1927)
Japanese
Latin
- ecce virgo in utero habebit et pariet filium et vocabunt nomen eius Emmanuhel quod est interpretatum Nobiscum Deus Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 ,,Iată, fecioara va fi însărcinată, va naşte un fiu, şi -i vor pune numele Emanuil``, care, tîlmăcit, înseamnă: ,,Dumnezeu este cu noi``. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 се, Дева во чреве приимет и родит Сына, и нарекут имя Ему Еммануил, что значит: с нами Бог. Russian Synodal Version
Phonetically:
Spanish
- He aquí la virgen concebirá y parirá un hijo, Y llamarás su nombre Emmanuel, que declarado, es: Con nosotros Dios. (RVG Spanish)
Swedish
- 1917 »Se, jungfrun skall bliva havande och föda en son, och man skall giva honom namnet Emmanuel» (det betyder Gud med oss). (Swedish - Svenska 1917)
Tagalog
- 1905 Narito, ang dalaga'y magdadalang-tao at manganganak ng isang lalake, At ang pangalang itatawag nila sa kaniya ay Emmanuel; na kung liliwanagin, ay sumasa atin ang Dios. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Nầy, một gái đồng trinh sẽ chịu thai, và sanh một con trai, Rồi người ta sẽ đặt tên con trai đó là Em-ma-nu-ên; nghĩa là: Ðức Chúa Trời ở cùng chúng ta. (VIET)