Acts 4:17
From Textus Receptus
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- | *'''[[Acts 4:17 (TRV)|Acts 4:17]]''' | + | *'''[[Acts 4:17 (TRV)|Acts 4:17]]''' But so that it spreads no further among the people, let us severely threaten them, that from now on they speak to no man in this name.” |
{{Progressive King James Version}} | {{Progressive King James Version}} |
Revision as of 06:51, 30 December 2016
- ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 4:17 ἀλλ’ ἵνα μὴ ἐπὶ πλεῖον διανεμηθῇ εἰς τὸν λαόν, ἀπειλῇ ἀπειλησώμεθα αὐτοῖς μηκέτι λαλεῖν ἐπὶ τῷ ὀνόματι τούτῳ μηδενὶ ἀνθρώπων.
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Acts 4:17 But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
(King James Version, Pure Cambridge Edition 1900)
- Acts 4:17 But so that it spreads no further among the people, let us severely threaten them, that from now on they speak to no man in this name.”
(King James Version 2016 Edition, 2016)
Contents |
Interlinear
Commentary
Greek
Textus Receptus
See Also Acts 4:17 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Acts 4:17 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- ولكن لئلا تشيع اكثر في الشعب لنهددهما تهديدا ان لا يكلما احدا من الناس فيما بعد بهذا الاسم. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Baina guehiagoric publica eztadin populuaren artean, defenda diecegun mehatchuz, eztaquizquión guehiagoric minça icen horretan nehori-ere.
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 惟 恐 这 事 越 发 传 扬 在 民 间 , 我 们 必 须 恐 吓 他 们 , 叫 他 们 不 再 奉 这 名 对 人 讲 论 。 (Chinese Union Version (Simplified))
- 1 惟 恐 這 事 越 發 傳 揚 在 民 間 , 我 們 必 須 恐 嚇 他 們 , 叫 他 們 不 再 奉 這 名 對 人 講 論 。 (Chinese Union Version (Traditional))
French
- mais afin que cela ne soit pas repandu davantage parmi le peuple, defendons-leur avec menaces, de parler davantage en ce nom à qui que ce soit. (French Darby)
- 1744 Mais afin qu'il ne soit plus divulgué parmi le peuple, défendons-leur avec menaces expresses, qu'ils n'aient plus à parler en ce Nom à qui que ce soit. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 Aber auf daß es nicht weiter einreiße unter das Volk, lasset uns ernstlich sie bedrohen, daß sie hinfort keinem Menschen von diesem Namen sagen. (Luther 1912)
Italian
- 1649 Ma, acciocchè questo non si spanda maggiormente fra il popolo, divietiam loro con severe minacce, che non parlino più ad alcun uomo in questo nome. (Giovanni Diodati Bible 1649)
- 1927 Ma affinché ciò non si sparga maggiormente fra il popolo, divietiam loro con minacce che non parlino più ad alcuno in questo nome. (Riveduta Bible 1927)
Japanese
Latin
- sed ne amplius divulgetur in populum comminemur eis ne ultra loquantur in nomine hoc ulli hominum Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 но, чтобы более не разгласилось это в народе, с угрозою запретим им, чтобы не говорили об имени сем никому из людей. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 Men för att detta icke ännu mer skall komma ut bland folket, må vi strängeligen förbjuda dem att hädanefter i det namnet tala för någon människa.» (Swedish - Svenska 1917)
Tagalog
- 1905 Gayon ma'y upang huwag nang lalong kumalat sa bayan, atin silang balaan, na buhat ngayo'y huwag na silang mangagsalita pa sa sinomang tao sa pangalang ito. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Dầu vậy, hầu cho việc khỏi đồn ra trong dân nữa, chúng ta nên lấy lời ngăm dọa, cầm họ, từ rày về sau, chớ lấy danh đó dạy dỗ không cứ là ai. (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones