Ephesians 5:16: Difference between revisions
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====[[Arabic]]==== | ====[[Arabic]]==== | ||
* <big></big>(Arabic Smith & Van Dyke) | * مفتدين الوقت لان الايام شريرة. <big></big>(Arabic Smith & Van Dyke) | ||
====[[Aramaic]]==== | ====[[Aramaic]]==== | ||
| Line 202: | Line 202: | ||
====[[Basque]]==== | ====[[Basque]]==== | ||
* | * Recrubatzen duçuelaric demborá: ecen egunac gaitz dirade. | ||
====[[Bulgarian]]==== | ====[[Bulgarian]]==== | ||
| Line 210: | Line 210: | ||
====[[Chinese]]==== | ====[[Chinese]]==== | ||
* 1 (Chinese Union Version (Simplified)) | * 1 要 爱 惜 光 阴 ， 因 为 现 今 的 世 代 邪 恶 。 (Chinese Union Version (Simplified)) | ||
* 1 (Chinese Union Version (Traditional)) | * 1 要 愛 惜 光 陰 ， 因 為 現 今 的 世 代 邪 惡 。 (Chinese Union Version (Traditional)) | ||
====[[French]]==== | ====[[French]]==== | ||
* (French Darby) | * saisissant l'occasion, parce que les jours sont mauvais. (French Darby) | ||
* [[1744 AD|1744]] (Martin 1744) | * [[1744 AD|1744]] Rachetant le temps : car les jours sont mauvais. (Martin 1744) | ||
* [[1744 AD|1744]] (Ostervald 1744) | * [[1744 AD|1744]] (Ostervald 1744) | ||
| Line 228: | Line 228: | ||
* [[1871 AD|1871]] (Elberfelder 1871) | * [[1871 AD|1871]] (Elberfelder 1871) | ||
* [[1912 AD|1912]] (Luther 1912) | * [[1912 AD|1912]] und kaufet die Zeit aus; denn es ist böse Zeit. (Luther 1912) | ||
====[[Italian]]==== | ====[[Italian]]==== | ||
* [[1649 AD|1649]](Giovanni Diodati Bible 1649) | * [[1649 AD|1649]] ricomperando il tempo, perciocchè i giorni sono malvagi. (Giovanni Diodati Bible 1649) | ||
* [[1927 AD|1927]] (Riveduta Bible 1927) | * [[1927 AD|1927]] approfittando delle occasioni, perché i giorni sono malvagi. (Riveduta Bible 1927) | ||
====[[Japanese]]==== | ====[[Japanese]]==== | ||
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====[[Latin]]==== | ====[[Latin]]==== | ||
* [[Latin Vulgate]] | * redimentes tempus quoniam dies mali sunt [[Latin Vulgate]] | ||
* [[1527 AD|1527]] (Erasmus 1527) | * [[1527 AD|1527]] (Erasmus 1527) | ||
| Line 258: | Line 258: | ||
====[[Russian]]==== | ====[[Russian]]==== | ||
* [[1876 AD|1876]] [[Russian Synodal Version]] | * [[1876 AD|1876]] дорожа временем, потому что дни лукавы. [[Russian Synodal Version]] | ||
Phonetically: | Phonetically: | ||
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====[[Swedish]]==== | ====[[Swedish]]==== | ||
* [[1917 AD|1917]] (Swedish - Svenska 1917) | * [[1917 AD|1917]] och tagen väl i akt vart lägligt tillfälle. Ty tiden är ond. (Swedish - Svenska 1917) | ||
====[[Tagalog]]==== | ====[[Tagalog]]==== | ||
* [[1905 AD|1905]] (Ang Dating Biblia 1905) | * [[1905 AD|1905]] Na inyong samantalahin ang panahon, sapagka't ang mga araw ay masasama. (Ang Dating Biblia 1905) | ||
====[[Tok Pisin]]==== | ====[[Tok Pisin]]==== | ||
| Line 280: | Line 280: | ||
====[[Vietnamese]]==== | ====[[Vietnamese]]==== | ||
* [[1934 AD|1934]] (VIET) | * [[1934 AD|1934]] Hãy lợi dụng thì giờ, vì những ngày là xấu. (VIET) | ||
==See Also== | ==See Also== | ||
Revision as of 15:09, 15 November 2016
- ΠΡΟΣ ΕΦΕΣΙΟΥΣ 5:16 ἐξαγοραζόμενοι τὸν καιρόν ὅτι αἱ ἡμέραι πονηραί εἰσιν
(Textus Receptus, Theodore Beza, 1598)
- Ephesians 5:16 Redeeming the time, because the days are evil.
(King James Version, Pure Cambridge Edition 1900)
- Ephesians 5:16 redeeming the time, because the days are evil.
Interlinear
Commentary
Greek
Textus Receptus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
- مفتدين الوقت لان الايام شريرة. (Arabic Smith & Van Dyke)
- (Aramaic Peshitta)
- Recrubatzen duçuelaric demborá: ecen egunac gaitz dirade.
- 1940 (Bulgarian Bible)
- 1 要 爱 惜 光 阴 ， 因 为 现 今 的 世 代 邪 恶 。 (Chinese Union Version (Simplified))
- 1 要 愛 惜 光 陰 ， 因 為 現 今 的 世 代 邪 惡 。 (Chinese Union Version (Traditional))
- saisissant l'occasion, parce que les jours sont mauvais. (French Darby)
- 1744 Rachetant le temps : car les jours sont mauvais. (Martin 1744)
- 1744 (Ostervald 1744)
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 und kaufet die Zeit aus; denn es ist böse Zeit. (Luther 1912)
- 1649 ricomperando il tempo, perciocchè i giorni sono malvagi. (Giovanni Diodati Bible 1649)
- 1927 approfittando delle occasioni, perché i giorni sono malvagi. (Riveduta Bible 1927)
- redimentes tempus quoniam dies mali sunt Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
- 1996 (Pidgin King Jems)
- 2010 (Biblia Traducerea Fidela în limba româna)
- 1876 дорожа временем, потому что дни лукавы. Russian Synodal Version
Phonetically:
- (RVG Spanish)
- 1917 och tagen väl i akt vart lägligt tillfälle. Ty tiden är ond. (Swedish - Svenska 1917)
- 1905 Na inyong samantalahin ang panahon, sapagka't ang mga araw ay masasama. (Ang Dating Biblia 1905)
- 1996 (Tok Pisin King Jems)
- 1934 Hãy lợi dụng thì giờ, vì những ngày là xấu. (VIET)