Acts 2:31

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  • ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 2:31 προϊδὼν ἐλάλησεν περὶ τῆς ἀναστάσεως τοῦ Χριστοῦ ὅτι οὐ κατελείφθη ἡ ψυχὴ αὐτοῦ εἰς ᾅδου, οὔδε ἡ σὰρξ αὐτοῦ εἶδεν διαφθοράν

(Textus Receptus, Theodore Beza, 1598)

  • Acts 2:31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

(King James Version, Pure Cambridge Edition 1900)

  • Acts 2:31 he, foreseeing this, spoke concerning the resurrection of the Christ, that His soul was not left in Sheol, nor did His flesh see corruption.

(Textus Receptus Version)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1395 he seynge afer spak of the resurreccioun of Crist, for nether he was left in helle, nether his fleisch saiy corrupcioun. (Wyclif's Bible by John Wycliffe)
  • 1534 he sawe before: and spake in the resurreccion of Christ that his soule shulde not be left in hell: nether his flesse shuld se corrupcio. (Tyndale Bible by William Tyndale)
  • 1535 he sawe it before, and spake of the resurreccion of Christ: for his soule was not left in hell, nether hath his flesh sene corrupcion. (Coverdale Bible)
  • 1540 he knowyng this before, spake of the resurreccyon of Chryst, that his soule shulde not be left in hell: nether hys flesshe shulde se corrupcyon. (Great Bible Second Edition - Miles Coverdale)
  • 1549 he sawe before: and spake of the resurreccion of Christ, that hys soule shoulde not be lefte in hell: neyther hys fleshe should se corruption. (Matthew's Bible - John Rogers)
  • 1568 He knowyng this before, spake of the resurrection of Christe, that his soule shoulde not be left in hell, neither his fleshe shoulde see corruption. (Bishop's Bible First Edition
  • 1587 Hee knowing this before, spake of the resurrection of Christ, that his soule shoulde not bee left in graue, neither his flesh shoulde see corruption. (Geneva Bible) by William Whittingham
  • 1611 He seeing this before, spake of the resurrection of Christ, that his soule was not left in hell, neither his flesh did see corruption. (King James Version)
  • 1729 he spoke of the resurrection of Christ, when he said, "that his soul was not lest in the grave, neither did his body undergo corruption."' (Mace New Testament)
  • 1745 He foreseeing this before, spake of the resurrection of Christ, that he was not left in Hades, neither his flesh did see corruption. (Mr. Whiston's Primitive New Testament)
  • 1770 foreseeing this he spake of the resurrection of Christ, when he said, that his soul was not left in the invisible state, nor did his flesh see corruption. (Worsley Version by John Worsley)
  • 1790 He foreseeing this, spake of the resurrection of Christ, That his soul was not left in Hades, neither did his flesh see corruption. (Wesley Version by John Wesley)
  • 1795 he, foreseeing this, spake of the resurrection of the Messiah, that his soul should not be left in the mansion of the dead, and that his flesh should not see corruption. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1833 He seeing this before, spoke of the resurrection of Christ, that his soul was not left in hell, neither did his flesh see corruption. (Webster Version - by Noah Webster)
  • 1835 he, foreseeing this, spoke of the resurrection of the Messiah, that [his soul] should not be left in the unseen world, nor his flesh see corruption. (Living Oracles by Alexander Campbell)
  • 1851 And he foresaw, and spoke of the resurrection of Messiah, that he was not left in the grave, neither did his body see corruption. (Murdock Translation)
  • 1858 foreseeing he spoke of the resurrection of Christ, that he was not left in hades neither did his flesh see destruction. (The New Testament Translated from the Original Greek by Leicester Sawyer)
  • 1865 he, foreseeing, spoke of the resurrection of the Christ, that neither was his soul abandoned to the underworld, nor did his flesh see corruption. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 he foresaw and spoke of the resurrection of Christ, that neither was he abandoned to the underworld, nor did his flesh see corruption. (Noyes Translation by George Noyes)
  • 1885 he foreseeing [this] spake of the resurrection of the Christ, that neither was he left in Hades, nor did his flesh see corruption. (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1890 he, seeing [it] before, spoke concerning the resurrection of the Christ, that neither has he been left in hades nor his flesh seen corruption. (Darby Version 1890 by John Darby)
  • 1902 With foresight, spake he concerning the resurrection of the Christ––that neither was he abandoned unto hades, nor did his flesh see corruption. (The Emphasised Bible Rotherham Version)
  • 1902 foreseeing he spoke concerning the resurrection of Christ, that He was not left in Hades, neither did His flesh see corruption. (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 he, foreseeing it, spake concerning the resurrection of Christ, that neither was He left behind unto Hades, nor did His flesh see corruption. (The New Testament: Revised and Translated by Adolphus Worrell)
  • 1904 and referred to the resurrection of the Christ when he said that 'he had not been abandoned to the Place of Death, nor had his body undergone corruption.' (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 foreseeing, he spoke of the resurrection of Christ, that neither was he left in hades, nor did his flesh see corruption. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)
  • 1984 Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay. (New International Version)
  • 1995 he looked ahead and spoke of the resurrection of the Christ, that He was neither abandoned to Hades, nor did His flesh suffer decay. (New American Standard Bible) (©1995)
  • (BBE)
  • Seeing this in advance, he spoke concerning the resurrection of the Messiah: He was not left in Hades, and His flesh did not experience decay. (Holman Christian Standard Bible)
  • David, foreseeing this, spoke concerning the resurrection of Christ that ‘His soul was not left in hell, neither did His flesh see corruption.’ (21st Century King James Version)
  • Having seen this beforehand, David spoke about the resurrection of Christ, that he wasn’t abandoned to the grave, nor did his body experience decay. (Common English Bible)
  • David knew that the Messiah would come back to life, and he spoke about that before it ever happened. He said that the Messiah wouldn’t be left in the grave and that his body wouldn’t decay. (GOD’S WORD Translation)
  • David knew this would happen, and so he told us that Christ would be raised to life. He said that God would not leave him in the grave or let his body decay. (Contemporary English Version)
  • David was looking into the future and speaking of the Messiah’s resurrection. He was saying that God would not leave him among the dead or allow his body to rot in the grave. (New Living Translation)
  • He, foreseeing this, spoke [by foreknowledge] of the resurrection of the Christ (the Messiah) that He was not deserted [in death] and left in Hades (the state of departed spirits), nor did His body know decay or see destruction. (Amplified Bible)
  • 29-36 “Dear friends, let me be completely frank with you. Our ancestor David is dead and buried—his tomb is in plain sight today. But being also a prophet and knowing that God had solemnly sworn that a descendant of his would rule his kingdom, seeing far ahead, he talked of the resurrection of the Messiah—‘no trip to Hades, no stench of death.’ This Jesus, God raised up. And every one of us here is a witness to it. Then, raised to the heights at the right hand of God and receiving the promise of the Holy Spirit from the Father, he poured out the Spirit he had just received. That is what you see and hear. For David himself did not ascend to heaven, but he did say, God said to my Master, “Sit at my right hand Until I make your enemies a stool for resting your feet.” “All Israel, then, know this: There’s no longer room for doubt—God made him Master and Messiah, this Jesus whom you killed on a cross.” (The Message)
  • David saw what was ahead. So he spoke about the Christ rising from the dead. He said that the Christ would not be left in the grave. His body wouldn’t rot in the ground. (New International Reader's Version)
  • (Wycliffe New Testament)

Foreign Language Versions

Arabic

  • سبق فرأى وتكلم عن قيامة المسيح انه لم تترك نفسه في الهاوية ولا رأى جسده فسادا‎. (Arabic Smith & Van Dyke)

Aramaic

  • (Aramaic Peshitta)

Basque

  • Aitzinetic ikussiric minçatu içan da Christen resurrectioneaz, ecen eztela vtzi içan haren arima sepulchrean, eta haren haraguiac eztuela ikussi corruptioneric.

Bulgarian

  • 1940 (Bulgarian Bible)

Chinese

  • 1 (Chinese Union Version (Simplified))
  • 1 (Chinese Union Version (Traditional))

French

  • a dit de la résurrection du Christ, en la prévoyant, qu'il n'a pas été laissé dans le hadès, et que sa chair non plus n'a pas vu la corruption. (French Darby)
  • 1744 Il a dit de la résurrection de Christ, en la prévoyant, que son âme n'a point été laissée au sépulcre, et que sa chair n'a point senti la corruption. (Martin 1744)
  • 1744 (Ostervald 1744)

German

  • 1545 (Luther 1545)
  • 1871 (Elberfelder 1871)
  • 1912 hat er's zuvor gesehen und geredet von der Auferstehung Christi, daß seine Seele nicht dem Tode gelassen ist und sein Fleisch die Verwesung nicht gesehen hat. (Luther 1912)

Italian

  • 1649 antivedendo le cose avvenire, parlò della risurrezion di Cristo, dicendo che l’anima sua non è stata lasciata ne’ luoghi sotterra, e che la sua carne non ha veduta corruzione. (Giovanni Diodati Bible 1649)
  • 1927 antivedendola, parlò della risurrezione di Cristo, dicendo che non sarebbe stato lasciato nell’Ades, e che la sua carne non avrebbe veduto la corruzione. (Riveduta Bible 1927)

Japanese

Latin

  • providens locutus est de resurrectione Christi quia neque derelictus est in inferno neque caro eius vidit corruptionem Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 despre învierea lui Hristos a proorocit şi a vorbit el, cînd a zis că sufletul lui nu va fi lăsat în Locuinţa morţilor, şi trupul lui nu va vedea putrezirea. (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 Он прежде сказал о воскресении Христа, что не оставлена душа Его в аде, и плоть Его не видела тления. Russian Synodal Version

Phonetically:

Spanish

  • Viéndolo antes, habló de la resurrección de Cristo, que su alma no fué dejada en el infierno, ni su carne vió corrupción. (RVG Spanish)

Swedish

  • 1917 därför förutsåg han att Messias skulle uppstå, och talade därom och sade att Messias icke skulle lämnas åt dödsriket, och att hans kropp icke skulle se förgängelse. (Swedish - Svenska 1917)

Tagalog

  • 1905 Palibhasa'y nakikita na niya ito, ay nagsalita tungkol sa pagkabuhay na maguli ng Cristo, na siya'y hindi pinabayaan sa Hades, ni ang kaniya mang katawan ay hindi nakakita ng kabulukan. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 thì người đã thấy trước và nói trước về sự sống lại của Ðấng Christ rằng: Ngài chẳng bị để nơi âm phủ, và xác thịt Ngài chẳng thấy sự hư nát. (VIET)

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