2 Timothy 3:16

From Textus Receptus

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	* [[1744 AD|1744]] Toute l'Ecriture est divinement inspirée, et utile pour enseigner, pour convaincre, pour corriger, et pour instruire selon la justice; (Martin 1744)		* [[1744 AD|1744]] Toute l'Ecriture est divinement inspirée, et utile pour enseigner, pour convaincre, pour corriger, et pour instruire selon la justice; (Martin 1744)
-	* [[1744 AD|1744]] Toute l'Écriture est divinement inspirée, et utile pour enseigner, pour convaincre, pour corriger, pour former à la justice;	+	* [[1744 AD|1744]] Toute l'Écriture est divinement inspirée, et utile pour enseigner, pour convaincre, pour corriger, pour former à la justice;(Ostervald 1744)
-	(Ostervald 1744)	+
	====[[German]]====		====[[German]]====

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Revision as of 14:19, 21 January 2013

• ΠΡΟΣ ΤΙΜΟΘΕΟΝ Β΄ 3:16 πᾶσα γραφὴ θεόπνευστος καὶ ὠφέλιμος πρὸς διδασκαλίαν πρὸς ἔλεγχον, πρὸς ἐπανόρθωσιν πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ

(Textus Receptus, Theodore Beza, 1598)

• 2 Timothy 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

(King James Version, Pure Cambridge Edition 1900)

• 2 Timothy 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness,

(Textus Receptus Version)

Contents 1 Interlinear 2 Commentary 3 Greek 3.1 Textus Receptus 3.2 Desiderius Erasmus 3.3 Colinæus 3.4 Stephanus (Robert Estienne) 3.5 Theodore Beza 3.6 Elzevir 3.7 Scholz 3.8 Scrivener 3.9 Other Greek 4 Anglo Saxon Translations 5 English Translations 6 Foreign Language Versions 6.1 Arabic 6.2 Aramaic 6.3 Basque 6.4 Bulgarian 6.5 Chinese 6.6 French 6.7 German 6.8 Italian 6.9 Japanese 6.10 Latin 6.11 Pidgin 6.12 Romainian 6.13 Russian 6.14 Spanish 6.15 Swedish 6.16 Tagalog 6.17 Tok Pisin 6.18 Vietnamese 7 See Also 8 External Links

Interlinear

Commentary

Preservation and Inspiration are merely two sides of the same coin. Paul said to Timothy that he had known the "holy scriptures" from when he was "a child". Were these scriptures Timothy knew the so called inspired originals? No they would have been faithful copies of them and not the original temple manuscripts. The next verse explains to Timothy that those copies of the scriptures are given by inspiration of God. So what Paul is saying to us here is that faithful copies are inspired, thus why the doctrine of inspiration and preservation go hand in hand.

Some modern versions change the entire meaning of this verse. The RSV, GN, NASV have an alternative wording in the margin which reads "Every scripture inspired by God" or similar, thus casting doubt on the basic doctrine of inspiration of all scripture. Basically that means they think some scriptures are given by inspiration of God.

The DR, RV and NEB have similar wordings in the text but destroy the essence ~ "Every scripture has its use." Are all the Holy Scriptures inspired, or just some parts? And if not, who knows which parts are inspired and which are not?

KJV ~ All scripture is given by inspiration of God.. others ~ Every scripture inspired by God..

I guess is they think the only some parts are inspired, and this type of thinking justifies what they do in modern versions by omitting and changing God's word. The King James Version from the 1598 Textus Receptus is correct because it is the most natural reading, as the phrase does not have a verb and therefore both adjectives should be dealt with similarly. A similar Greek structure is found in 1 Tim 4:4 which support it also.

Greek

Textus Receptus

• 1514 (Complutensian Polyglot)

Desiderius Erasmus

• 1516 (Erasmus 1st Novum Instrumentum omne)
• 1519 (Erasmus 2nd)
• 1522 (Erasmus 3rd Novum Testamentum omne)
• 1527 (Erasmus 4th)
• 1535 (Erasmus 5th)

Colinæus

• 1534 (Colinæus)

Stephanus (Robert Estienne)

• 1546 (Robert Estienne (Stephanus) 1st)
• 1549 (Robert Estienne (Stephanus) 2nd)
• 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
• 1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

• 1565 (Beza 1st)
• 1565 (Beza Octavo 1st)
• 1567 (Beza Octavo 2nd)
• 1580 (Beza Octavo 3rd)
• 1582 (Beza 2nd)
• 1589 (Beza 3rd)
• 1590 (Beza Octavo 4th)
• 1598 (Beza 4th)

See Also Matthew 1:1 Beza 1598 (Beza)

• 1604 (Beza Octavo 5th)

Elzevir

• 1624 (Elzevir)
• 1633 (Elzevir)
• 1641 (Elzevir)

Scholz

• 1841 (Scholz)

Scrivener

• 1894 (? ????? ???T???)

Other Greek

• 1857 (Tregelles' Greek New Testament)
• (Tischendorf 8th Ed.)
• 1881 (Westcott & Hort)
• (Greek orthodox Church)

Anglo Saxon Translations

• 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

• 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

• 1380 (Wyclif's Bible by John Wycliffe)

• 1395 (Wyclif's Bible by John Wycliffe)

• 1534 (Tyndale Bible by William Tyndale)

• 1535 (Coverdale Bible)

• 1539 (Great Bible First Edition - Miles Coverdale)

• 1540 (Great Bible Second Edition - Miles Coverdale)

• 1549 (Matthew's Bible - John Rogers)

• 1557 (Geneva 1557)

• 1560 (Geneva Bible) First Edition

• 1568 (Bishop's Bible First Edition

• 1582 (Rheims 1582)

• 1587 (Geneva Bible) by William Whittingham

• 1599 (Geneva Bible) by William Whittingham

• 1611 (King James Version)

• 1729 (Mace New Testament)

• 1745 (Mr. Whiston's Primitive New Testament)

• 1762 (King James Version)

• 1769 (King James Version - Benjamin Blayney)

• 1770 (Worsley Version by John Worsley)

• 1790 (Wesley Version by John Wesley)

• 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)

• 1833 (Webster Version - by Noah Webster)

• 1835 (Living Oracles by Alexander Campbell)

• 1849 (Etheridge Translation by John Etheridge)

• 1850 (King James Version by Committee)

• 1851 (Murdock Translation)

• 1855 Calvin Bible by the Calvin Translation Society

• 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)

• 1865 (The Emphatic Diaglott by Benjamin Wilson)

• 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

• 1869 (Noyes Translation by George Noyes)

• 1873 (King James Version) by Frederick Scrivener)

• 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)

• 1890 (Darby Version 1890 by John Darby)

• 1898 (Young's Literal Translation by Robert Young)

• 1901 (American Standard Version - Philip Schaff)

• 1902 (The Emphasised Bible Rotherham Version)

• 1902 (Translation of the New Testament from the Original Greek by William Godbey)

• 1904 (The New Testament: Revised and Translated by Adolphus Worrell)

• 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

• 1911 (Syrus Scofield)

• 1912 (Weymouth New Testament)

• 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

• 1923 (Edgar Goodspeed)

• 1982 (New King James Version)

• 1984 (New International Version)

• 1995 (New American Standard Bible) (©1995)

• 1999 (American King James Version)AKJV

• 2005 (Today’s New International Version)

• (BBE)
• (Holman Christian Standard Bible)
• (21st Century King James Version)
• (Common English Bible)
• (GOD’S WORD Translation)
• (Contemporary English Version)
• (New Living Translation)
• (Amplified Bible)
• (The Message)
• (New International Reader's Version)
• (Wycliffe New Testament)

Foreign Language Versions

Arabic

• (Arabic Smith & Van Dyke)

Aramaic

• (Aramaic Peshitta)

Basque

Bulgarian

• 1940 (Bulgarian Bible)

Chinese

• 1 圣 经 都 是 神 所 默 示 的 （ 或 作 ： 凡 神 所 默 示 的 圣 经 ） ， 於 教 训 、 督 责 、 使 人 归 正 、 教 导 人 学 义 都 是 有 益 的 ， (Chinese Union Version (Simplified))

• 1 聖 經 都 是 神 所 默 示 的 （ 或 作 ： 凡 神 所 默 示 的 聖 經 ） ， 於 教 訓 、 督 責 、 使 人 歸 正 、 教 導 人 學 義 都 是 有 益 的 ， (Chinese Union Version (Traditional))

French

• Toute écriture est inspirée de Dieu, et utile pour enseigner, pour convaincre, pour corriger, pour instruire dans la justice, (French Darby)

• 1744 Toute l'Ecriture est divinement inspirée, et utile pour enseigner, pour convaincre, pour corriger, et pour instruire selon la justice; (Martin 1744)

• 1744 Toute l'Écriture est divinement inspirée, et utile pour enseigner, pour convaincre, pour corriger, pour former à la justice;(Ostervald 1744)

German

• 1545 (Luther 1545)

• 1871 (Elberfelder 1871)

• 1912 (Luther 1912)

Italian

• 1649 Tutta la scrittura è divinamente inspirata, ed utile ad insegnare, ad arguire, a correggere, ad ammaestrare in giustizia;(Giovanni Diodati Bible 1649)

• 1927 Ogni scrittura è ispirata da Dio e utile a insegnare, a riprendere, a correggere, a educare alla giustizia, (Riveduta Bible 1927)

Japanese

• 1928 (Naoji Nagai)

Latin

• Latin Vulgate

• 1527 (Erasmus 1527)

• 1527 (Erasmus Vulgate 1527)

Pidgin

• 1996 (Pidgin King Jems)

Romainian

• 2010 Toată Scriptura este însuflată de Dumnezeu şi de folos ca să înveţe, să mustre, să îndrepte, să dea înţelepciune în neprihănire, (Biblia Traducerea Fidela în limba româna)

Russian

• 1876 Все Писание богодухновенно и полезно для научения, для обличения, для исправления, для наставления в праведности, Russian Synodal Version

Phonetically:

Spanish

• Toda Escritura es inspirada divinamente y útil para enseñar, para redargüir, para corregir, para instituir en justicia, (RVG Spanish)

Swedish

• 1917 All skrift som är ingiven av Gud är ock nyttig till undervisning, till bestraffning, till upprättelse, till fostran i rättfärdighet, (Swedish - Svenska 1917)

Tagalog

• 1905 Ang lahat ng mga kasulatan na kinasihan ng Dios ay mapapakinabangan din naman sa pagtuturo, sa pagsansala, sa pagsaway, sa ikatututo na nasa katuwiran: (Ang Dating Biblia 1905)

Tok Pisin

• 1996 (Tok Pisin King Jems)

Vietnamese

• 1934 Cả Kinh Thánh đều là bởi Ðức Chúa Trời soi dẫn, có ích cho sự dạy dỗ, bẻ trách, sửa trị, dạy người trong sự công bình, (VIET)

See Also

External Links