John 16:32

From Textus Receptus

Gospel of John
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• ΚΑΤΑ ΙΩΑΝΝΗΝ 16:32

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

• John 16:32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

(King James Version, Pure Cambridge Edition 1900)

• John 16:32

(King James Version 2016 Edition, 2016)

Contents 1 Interlinear 2 Commentary 3 Greek 3.1 Textus Receptus 3.2 Desiderius Erasmus 3.3 Colinæus 3.4 Stephanus (Robert Estienne) 3.5 Theodore Beza 3.6 Elzevir 3.7 Scholz 3.8 Scrivener 3.9 Other Greek 4 Anglo Saxon Translations 5 English Translations 6 Foreign Language Versions 6.1 Arabic 6.2 Aramaic 6.3 Basque 6.4 Bulgarian 6.5 Chinese 6.6 French 6.7 German 6.8 Italian 6.9 Japanese 6.10 Latin 6.11 Pidgin 6.12 Romainian 6.13 Russian 6.14 Spanish 6.15 Swedish 6.16 Tagalog 6.17 Tok Pisin 6.18 Vietnamese 7 See Also 8 External Links

Interlinear

Commentary

Greek

Textus Receptus

• 1514 (Complutensian Polyglot)

See Also John 16:32 Complutensian Polyglot 1514

Desiderius Erasmus

• 1516 (Erasmus 1st Novum Instrumentum omne)
• 1519 (Erasmus 2nd)
• 1522 (Erasmus 3rd Novum Testamentum omne)
• 1527 (Erasmus 4th)
• 1535 (Erasmus 5th)

Colinæus

• 1534 (Colinæus)

Stephanus (Robert Estienne)

• 1546 (Robert Estienne (Stephanus) 1st)
• 1549 (Robert Estienne (Stephanus) 2nd)
• 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
• 1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

• 1565 (Beza 1st)
• 1565 (Beza Octavo 1st)
• 1567 (Beza Octavo 2nd)
• 1580 (Beza Octavo 3rd)
• 1582 (Beza 2nd)
• 1589 (Beza 3rd)
• 1590 (Beza Octavo 4th)
• 1598 (Beza 4th)

See Also John 16:32 Beza 1598 (Beza)

• 1604 (Beza Octavo 5th)

Elzevir

• 1624 (Elzevir)
• 1633 (Elzevir)
• 1641 (Elzevir)

Scholz

• 1841 (Scholz)

Scrivener

• 1894 (? ????? ???T???)

Other Greek

• 1857 (Tregelles' Greek New Testament)
• (Tischendorf 8th Ed.)
• 1881 (Westcott & Hort)
• (Greek orthodox Church)

Anglo Saxon Translations

• 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

• 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

• 1380 (Wyclif's Bible by John Wycliffe)

• 1395 (Wyclif's Bible by John Wycliffe)

• 1534 (Tyndale Bible by William Tyndale)

• 1535 (Coverdale Bible)

• 1539 (Great Bible First Edition - Miles Coverdale)

• 1540 (Great Bible Second Edition - Miles Coverdale)

• 1549 (Matthew's Bible - John Rogers)

• 1557 (Geneva 1557)

• 1560 (Geneva Bible) First Edition

• 1568 (Bishop's Bible First Edition

• 1582 (Rheims 1582)

• 1587 (Geneva Bible) by William Whittingham

• 1599 (Geneva Bible) by William Whittingham

• 1611 (King James Version)

• 1729 (Mace New Testament)

• 1745 (Mr. Whiston's Primitive New Testament)

• 1762 (King James Version)

• 1769 (King James Version - Benjamin Blayney)

• 1770 (Worsley Version by John Worsley)

• 1790 (Wesley Version by John Wesley)

• 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)

• 1833 (Webster Version - by Noah Webster)

• 1835 (Living Oracles by Alexander Campbell)

• 1849 (Etheridge Translation by John Etheridge)

• 1850 (King James Version by Committee)

• 1851 (Murdock Translation)

• 1855 Calvin Bible by the Calvin Translation Society

• 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)

• 1865 (The Emphatic Diaglott by Benjamin Wilson)

• 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

• 1869 (Noyes Translation by George Noyes)

• 1873 (King James Version) by Frederick Scrivener)

• 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)

• 1890 (Darby Version 1890 by John Darby)

• 1898 (Young's Literal Translation by Robert Young)

• 1901 (American Standard Version - Philip Schaff)

• 1902 (The Emphasised Bible Rotherham Version)

• 1902 (Translation of the New Testament from the Original Greek by William Godbey)

• 1904 (The New Testament: Revised and Translated by Adolphus Worrell)

• 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

• 1911 (Syrus Scofield)

• 1912 (Weymouth New Testament)

• 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

• 1923 (Edgar Goodspeed)

• 1982 (New King James Version)

• 1984 (New International Version)

• 1995 (New American Standard Bible) (©1995)

• 1999 (American King James Version)AKJV

• 2005 (Today’s New International Version)

• (BBE)
• (Holman Christian Standard Bible)
• (21st Century King James Version)
• (Common English Bible)
• (GOD’S WORD Translation)
• (Contemporary English Version)
• (New Living Translation)
• (Amplified Bible)
• (The Message)
• (New International Reader's Version)
• (Wycliffe New Testament)

Foreign Language Versions

Arabic

• هوذا تأتي ساعة وقد أتت الآن تتفرقون فيها كل واحد الى خاصته وتتركونني وحدي. وانا لست وحدي لان الآب معي. (Arabic Smith & Van Dyke)

Aramaic

• (Aramaic Peshitta)

Basque

• Huná, ethorten da ordua, eta ia ethorri da, barreyaturen baitzarete batbedera cein çuenetarát, eta ni neuror vtziren bainauçue: baina eznaiz neuror: ecen Aita enequin da.

Bulgarian

• 1940 (Bulgarian Bible)

Chinese

• 1 看 哪 ， 时 候 将 到 ， 且 是 已 经 到 了 ， 你 们 要 分 散 ， 各 归 自 己 的 地 方 去 ， 留 下 我 独 自 一 人 ； 其 实 我 不 是 独 自 一 人 ， 因 为 有 父 与 我 同 在 。 (Chinese Union Version (Simplified))

• 1 看 哪 ， 時 候 將 到 ， 且 是 已 經 到 了 ， 你 們 要 分 散 ， 各 歸 自 己 的 地 方 去 ， 留 下 我 獨 自 一 人 ； 其 實 我 不 是 獨 自 一 人 ， 因 為 有 父 與 我 同 在 。 (Chinese Union Version (Traditional))

French

• Voici, l'heure vient, et elle est venue, que vous serez disperses chacun chez soi, et que vous me laisserez seul; -et je ne suis pas seul, car le Pere est avec moi. (French Darby)

• 1744 Voici, l'heure vient, et elle est déjà venue, que vous serez dispersés chacun de son côté, et vous me laisserez seul; mais je ne suis point seul, car le Père est avec moi. (Martin 1744)

• 1744 (Ostervald 1744)

German

• 1545 (Luther 1545)

• 1871 (Elberfelder 1871)

• 1912 Siehe, es kommt die Stunde und ist schon gekommen, daß ihr zerstreut werdet, ein jeglicher in das Seine, und mich allein lasset. Aber ich bin nicht allein, denn der Vater ist bei mir. (Luther 1912)

Italian

• 1649 Ecco, l’ora viene, e già è venuta, che sarete dispersi, ciascuno in casa sua, e mi lascerete solo; ma io non son solo, perciocchè il Padre è meco. (Giovanni Diodati Bible 1649)

• 1927 Ecco, l’ora viene, anzi è venuta, che sarete dispersi, ciascun dal canto suo, e mi lascerete solo; ma io non son solo, perché il Padre è meco. (Riveduta Bible 1927)

Japanese

• 1928 (Naoji Nagai)

Latin

• ecce venit hora et iam venit ut dispergamini unusquisque in propria et me solum relinquatis et non sum solus quia Pater mecum est Latin Vulgate

• 1527 (Erasmus 1527)

• 1527 (Erasmus Vulgate 1527)

Pidgin

• 1996 (Pidgin King Jems)

Romainian

• 2010 (Biblia Traducerea Fidela în limba româna)

Russian

• 1876 Вот, наступает час, и настал уже, что вы рассеетесь каждый в свою сторону и Меня оставите одного; но Я не один, потому что Отец со Мною. Russian Synodal Version

Phonetically:

Spanish

• (RVG Spanish)

Swedish

• 1917 Se, den stund kommer, ja, den är redan kommen, så I skolen förskingras, var och en åt sitt håll, och lämna mig allena. Dock, jag är icke allena, ty Fadern är med mig. (Swedish - Svenska 1917)

Tagalog

• 1905 Narito, ang oras ay dumarating, oo, dumating na, na kayo'y mangangalat, ang bawa't tao sa kanikaniyang sarili, at ako'y iiwan ninyong magisa: at gayon ma'y hindi ako nagiisa, sapagka't ang Ama ay sumasa akin. (Ang Dating Biblia 1905)

Tok Pisin

• 1996 (Tok Pisin King Jems)

Vietnamese

• 1934 N?y, gi? d?n, dã d?n r?i, là khi các nguoi s? t?n l?c, ai di du?ng n?y, và d? ta l?i m?t mình; nhung ta không ? m?t mình, vì Cha ? cùng ta. (VIET)

See Also

• John 16:32 Timeline

External Links

• Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones