Luke 16:15
From Textus Receptus
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Luke 16:15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
(King James Version, Pure Cambridge Edition 1900)
(King James Version 2016 Edition, 2016)
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Interlinear
Commentary
Greek
Textus Receptus
See Also Luke 16:15 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Luke 16:15 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1395 And he seide to hem, Ye it ben, that iustifien you bifor men; but God hath knowun youre hertis, for that that is hiy to men, is abhomynacioun bifor God. (Wyclif's Bible by John Wycliffe)
- 1534 And he sayd vnto the: Ye are they which iustifie youre selves before me: but God knoweth youre hertes. For ye which is highlie estemed amoge me is abhominable in yt sight of god (Tyndale Bible by William Tyndale)
- 1535 And he sayde vnto them: Ye are they that iustifie yor selues before men, but God knoweth youre hertes. For yt which is hye amonge men, is an abhominacion before God. (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 And he sayd vnto them: Ye are they which iustifye youre selues before men: but God knoweth youre hertes. For that which is hyghlye estemed amonge men, is abhominable in the syght of God. (Great Bible Second Edition - Miles Coverdale)
- 1549 And he sayde vnto them: Ye are they whiche iustifye your selues before men: but God knoweth your hertes. For that which is highly estemed amonge men, is abhominable in þe syght of God. (Matthew's Bible - John Rogers)
- 1560 (Geneva Bible) First Edition
- 1568 And he sayde vnto them, Ye are they which iustifie your selues before men: but God knoweth your heartes. For that which is hyghly esteemed among men, is abhominable in the syght of God. (Bishop's Bible First Edition
- 1587 Then he sayde vnto them, Yee are they, which iustifie your selues before men: but God knoweth your heartes: for that which is highly esteemed among men, is abomination in the sight of God. (Geneva Bible) by William Whittingham
- 1611 And he said vnto them, Ye are they which iustifie your selues before men, but God knoweth your hearts: for that which is highly esteemed amongst men, is abomination in the sight of God. (King James Version)
- 1729 but he said to them, you pretend to piety before men, which, however they may admire, is an abomination to God, who knows your real temper. (Mace New Testament)
- 1745 And he said unto them, Ye are they who justifie your selves before men; but God knoweth your hearts: for that which is high amongst men, is abomination in the sight of God. (Mr. Whiston's Primitive New Testament)
- 1769 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. (King James Version - Benjamin Blayney)
- 1770 And He said unto them, Ye justify yourselves before men, but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. (Worsley Version by John Worsley)
- 1790 And he said to them, Ye are they who justify yourselves before men: but God knoweth your hearts; and that which is highly esteemed among men, is an abomination before God. (Wesley Version by John Wesley)
- 1795 And he said unto them, Ye are they who affect to be righteous persons before men; but God knoweth your hearts: for that which is highly esteemed among men, is an abomination in the sight of God. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 And he said to them, Ye are they who justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men, is abomination in the sight of God. (Webster Version - by Noah Webster)
- 1835 But he said to them, As for you, you make yourselves pass upon men for righteous, but God knows your hearts; for that which is admired of men is abhorred of God. (Living Oracles by Alexander Campbell)
- 1849 But Jeshu said to them, You are they who justify yourselves before the sons of men; but Aloha knoweth your hearts. For, what is exalted among men, before Aloha is abominable. (Etheridge Translation by John Etheridge)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 And he said to them, You are they that justify yourselves before men; but God knows your hearts; for that which is high among men is an abomination before God. (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 And he said to them: You are those justifying yourselves in presence of the men; the but God knows the hearts of you; for that by men highly prized, an abomination in presence of the God. (The Emphatic Diaglott by Benjamin Wilson)
- 1865 And he said to them: Ye are they who justify themselves before men; but God knows your hearts; for that which is highly esteemed among men is abomination before God. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 And he said to them, Ye are they who justify yourselves before men; but God knoweth your hearts; for that which is highly exalted among men is an abomination before God. (Noyes Translation by George Noyes)
- 1873 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed amongst men is abomination in the sight of God. (King James Version) by Frederick Scrivener)
- 1885 And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God. (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 And he said to them, Ye are they who justify themselves before men, but God knows your hearts; for what amongst men is highly thought of is an abomination before God. (Darby Version 1890 by John Darby)
- 1898 and he said to them, `Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, `is' abomination before God; (Young's Literal Translation by Robert Young)
- 1901 And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God. (American Standard Version - Philip Schaff)
- 1902 And he said unto them––Ye, are they who justify themselves before men, but, God, knoweth your hearts; because, that which amongst men is lofty, is an abomination before God. (The Emphasised Bible Rotherham Version)
- 1902 And He said to them, Ye are those who justify yourselves before the people; but God knows your hearts: because that which is exalted among the people is abomination in the sight of God. (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 And He said to them, "Ye are those who justify yourselves before men; but God knoweth your hearts; because that which is exalted among men is an abomination before God. (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 "You," said Jesus, "are the men who justify themselves before the world, but God can read your hearts; and what is highly esteemed among men may be an abomination in the sight of God. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 "You are they," He said to them, "who boast of their own goodness before men, but God sees your hearts; for that which holds a proud position among men is detestable in God's sight. (Weymouth New Testament)
- 1918 And he said to them: You are they that justify yourselves before men, but God knows your hearts; for that which is highly esteemed among men is an abomination in the sight of God. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 (Chinese Union Version (Simplified))
- 1 (Chinese Union Version (Traditional))
French
- (French Darby)
- 1744 (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 (Luther 1912)
Italian
- 1649 (Giovanni Diodati Bible 1649)
- 1927 (Riveduta Bible 1927)
Japanese
Latin
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 (Swedish - Svenska 1917)
Tagalog
- 1905 (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones