1 Timothy 1:6
From Textus Receptus
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* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
- | * [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | + | * [[1395 AD|1395]] Fro whiche thingis sum men han errid, and ben turned in to veyn speche; ([[Wyclif's Bible]] by [[John Wycliffe]]) |
- | * [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]]) | + | * [[1534 AD|1534]] fro the which thinges some have erred and have turned vnto vayne iangelinge ([[Tyndale Bible]] by [[William Tyndale]]) |
- | * [[1535 AD|1535]] (Coverdale Bible) | + | * [[1535 AD|1535]] From the which some haue erred, & haue turned vnto vayne iangelynge, (Coverdale Bible) |
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | ||
- | * [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]]) | + | * [[1540 AD|1540]] because some haue erred, they are turned vnto vayne iangelynge, ([[Great Bible]] Second Edition - [[Miles Coverdale]]) |
- | * [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]]) | + | * [[1549 AD|1549]] from the which thinges some haue erred & haue turned vnto vayne iangelyng, ([[Matthew's Bible]] - [[John Rogers]]) |
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | * [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | ||
Line 99: | Line 99: | ||
* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | ||
- | * [[1568 AD|1568]] ([[Bishop's Bible]] First Edition | + | * [[1568 AD|1568]] From the whiche thynges, some hauyng erred, haue tourned vnto vayne ianglyng: ([[Bishop's Bible]] First Edition |
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | * [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | ||
- | * [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]] | + | * [[1587 AD|1587]] From the which things some haue erred, and haue turned vnto vaine iangling. ([[Geneva Bible]]) by [[William Whittingham]] |
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
- | * [[1611 AD|1611]] ([[King James Version]]) | + | * [[1611 AD|1611]] From which some hauing swarued, haue turned aside vnto vaine iangling, ([[King James Version]]) |
- | * [[1729 AD|1729]] ([[Mace New Testament]]) | + | * [[1729 AD|1729]] for want of which, some have lost themselves in frivolous disputes, ([[Mace New Testament]]) |
- | * [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament) | + | * [[1745 AD|1745]] From which some having swerved, have turned aside unto vain jangling; (Mr. Whiston's Primitive New Testament) |
* [[1762 AD|1762]] ([[King James Version]]) | * [[1762 AD|1762]] ([[King James Version]]) | ||
- | * [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]]) | + | * [[1769 AD|1769]] From which some having swerved have turned aside unto vain jangling; ([[King James Version]] - [[Benjamin Blayney]]) |
- | * [[1770 AD|1770]] (Worsley Version by John Worsley) | + | * [[1770 AD|1770]] from which some having swerved are turned aside to vain discourses; (Worsley Version by John Worsley) |
- | * [[1790 AD|1790]] (Wesley Version by John Wesley) | + | * [[1790 AD|1790]] From which some, having missed the mark, are turned aside to vain jangling: (Wesley Version by John Wesley) |
- | * [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis) | + | * [[1795 AD|1795]] from which some, having swerved, have turned aside to vain babbling; (A Translation of the New Testament from the Original Greek by Thomas Haweis) |
- | * [[1833 AD|1833]] (Webster Version - by [[Noah Webster]]) | + | * [[1833 AD|1833]] From which some having swerved, have turned aside to vain jangling; (Webster Version - by [[Noah Webster]]) |
- | * [[1835 AD|1835]] (Living Oracles by Alexander Campbell) | + | * [[1835 AD|1835]] from which things some having swerved, have turned aside to foolish talking;) (Living Oracles by Alexander Campbell) |
- | * [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]]) | + | * [[1849 AD|1849]] And from them that have erred, and have declined to vain words, ([[Etheridge Translation]] by [[John Etheridge]]) |
* [[1850 AD|1850]] ([[King James Version]] by Committee) | * [[1850 AD|1850]] ([[King James Version]] by Committee) | ||
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* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | ||
- | * [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) | + | * [[1858 AD|1858]] which some having missed turned aside to vain words, (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) |
- | * [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) | + | * [[1865 AD|1865]] which some having missed, turned aside to foolish talking, ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) |
- | * [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) | + | * [[1865 AD|1865]] from which some swerving turned aside to idle prattling; (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) |
- | * [[1869 AD|1869]] (Noyes Translation by George Noyes) | + | * [[1869 AD|1869]] from which some swerving turned aside to vain babbling, (Noyes Translation by George Noyes) |
- | * [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]]) | + | * [[1873 AD|1873]] from which some having swerved have turned aside unto vain jangling; ([[King James Version]]) by [[Frederick Scrivener]]) |
- | * [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor) | + | * [[1885 AD|1885]] from which things some having swerved have turned aside unto vain talking; (Revised Version also called English Revised Version - Charles Ellicott editor) |
- | * [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]]) | + | * [[1890 AD|1890]] which [things] some having missed, have turned aside to vain discourse, (Darby Version 1890 by [[John Darby]]) |
- | * [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | + | * [[1898 AD|1898]] from which certain, having swerved, did turn aside to vain discourse, ([[Young's Literal Translation]] by [[Robert Young]]) |
- | * [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]]) | + | * [[1901 AD|1901]] from which things some having swerved have turned aside unto vain talking; ([[American Standard Version]] - [[Philip Schaff]]) |
- | * [[1902 AD|1902]] (The Emphasised Bible Rotherham Version) | + | * [[1902 AD|1902]] Which some, missing, have turned them aside unto idle talk, (The Emphasised Bible Rotherham Version) |
- | * [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | + | * [[1902 AD|1902]] from which certain ones having deflected have gone out into empty talking, (Translation of the New Testament from the Original Greek by William Godbey) |
- | * [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]]) | + | * [[1904 AD|1904]] which some having missed turned aside to vain talk; (The New Testament: Revised and Translated by [[Adolphus Worrell]]) |
- | * [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs) | + | * [[1904 AD|1904]] And it is because they have not aimed at these things that the attention of certain people has been diverted to unprofitable subjects. (Twentieth Century New Testament by Ernest Malan and Mary Higgs) |
* [[1911 AD|1911]] (Syrus Scofield) | * [[1911 AD|1911]] (Syrus Scofield) | ||
- | * [[1912 AD|1912]] (Weymouth New Testament) | + | * [[1912 AD|1912]] From these some have drifted away, and have wandered into empty words. (Weymouth New Testament) |
- | * [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) | + | * [[1918 AD|1918]] which some having missed have turned aside to vain talking, (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) |
* [[1923 AD|1923]] (Edgar Goodspeed) | * [[1923 AD|1923]] (Edgar Goodspeed) |
Revision as of 08:04, 10 April 2015
- ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 1:6 ὧν τινες ἀστοχήσαντες ἐξετράπησαν εἰς ματαιολογίαν
(Textus Receptus, Theodore Beza, 1598)
- 1 Timothy 1:6 From which some having swerved have turned aside unto vain jangling;
(King James Version, Pure Cambridge Edition 1900)
- 1 Timothy 1:6 from which some, having strayed, have turned aside to idle talk,
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1395 Fro whiche thingis sum men han errid, and ben turned in to veyn speche; (Wyclif's Bible by John Wycliffe)
- 1534 fro the which thinges some have erred and have turned vnto vayne iangelinge (Tyndale Bible by William Tyndale)
- 1535 From the which some haue erred, & haue turned vnto vayne iangelynge, (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 because some haue erred, they are turned vnto vayne iangelynge, (Great Bible Second Edition - Miles Coverdale)
- 1549 from the which thinges some haue erred & haue turned vnto vayne iangelyng, (Matthew's Bible - John Rogers)
- 1560 (Geneva Bible) First Edition
- 1568 From the whiche thynges, some hauyng erred, haue tourned vnto vayne ianglyng: (Bishop's Bible First Edition
- 1587 From the which things some haue erred, and haue turned vnto vaine iangling. (Geneva Bible) by William Whittingham
- 1611 From which some hauing swarued, haue turned aside vnto vaine iangling, (King James Version)
- 1729 for want of which, some have lost themselves in frivolous disputes, (Mace New Testament)
- 1745 From which some having swerved, have turned aside unto vain jangling; (Mr. Whiston's Primitive New Testament)
- 1769 From which some having swerved have turned aside unto vain jangling; (King James Version - Benjamin Blayney)
- 1770 from which some having swerved are turned aside to vain discourses; (Worsley Version by John Worsley)
- 1790 From which some, having missed the mark, are turned aside to vain jangling: (Wesley Version by John Wesley)
- 1795 from which some, having swerved, have turned aside to vain babbling; (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 From which some having swerved, have turned aside to vain jangling; (Webster Version - by Noah Webster)
- 1835 from which things some having swerved, have turned aside to foolish talking;) (Living Oracles by Alexander Campbell)
- 1849 And from them that have erred, and have declined to vain words, (Etheridge Translation by John Etheridge)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 which some having missed turned aside to vain words, (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 which some having missed, turned aside to foolish talking, (The Emphatic Diaglott by Benjamin Wilson)
- 1865 from which some swerving turned aside to idle prattling; (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 from which some swerving turned aside to vain babbling, (Noyes Translation by George Noyes)
- 1873 from which some having swerved have turned aside unto vain jangling; (King James Version) by Frederick Scrivener)
- 1885 from which things some having swerved have turned aside unto vain talking; (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 which [things] some having missed, have turned aside to vain discourse, (Darby Version 1890 by John Darby)
- 1898 from which certain, having swerved, did turn aside to vain discourse, (Young's Literal Translation by Robert Young)
- 1901 from which things some having swerved have turned aside unto vain talking; (American Standard Version - Philip Schaff)
- 1902 Which some, missing, have turned them aside unto idle talk, (The Emphasised Bible Rotherham Version)
- 1902 from which certain ones having deflected have gone out into empty talking, (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 which some having missed turned aside to vain talk; (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 And it is because they have not aimed at these things that the attention of certain people has been diverted to unprofitable subjects. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 From these some have drifted away, and have wandered into empty words. (Weymouth New Testament)
- 1918 which some having missed have turned aside to vain talking, (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- الامور التي اذ زاغ قوم عنها انحرفوا الى كلام باطل (Arabic Smith & Van Dyke)
Aramaic
- ܘܡܢܗܝܢ ܡܢ ܗܠܝܢ ܛܥܘ ܐܢܫܐ ܘܤܛܘ ܠܡܠܐ ܤܪܝܩܬܐ (Aramaic Peshitta)
Basque
- Gauça hautaric batzu erauciric conuertitu içan dituc elhe vanotara:
Bulgarian
- 1940 от които неща някои, като не случиха целта, отклониха се в празнословие, (Bulgarian Bible)
Chinese
- 1 有 人 偏 离 这 些 , 反 去 讲 虚 浮 的 话 , (Chinese Union Version (Simplified))
- 1 有 人 偏 離 這 些 , 反 去 講 虛 浮 的 話 , (Chinese Union Version (Traditional))
French
- dont quelques-uns s'étant écartés, se sont détournés à un vain babil, (French Darby)
- 1744 Desquelles choses quelques-uns s'étant écartés, se sont détournés à un vain babil. (Martin 1744)
- 1744 Quelques-uns s'en étant détournés, se sont égarés dans de vains discours; (Ostervald 1744)
German
- 1545 welcher haben etliche gefehlet und sind umgewandt zu unnützem Geschwätz, (Luther 1545)
- 1871 wovon etliche abgeirrt sind und sich zu eitlem Geschwätz gewandt haben; (Elberfelder 1871)
- 1912 wovon etliche sind abgeirrt und haben sich umgewandt zu unnützem Geschwätz, (Luther 1912)
Italian
- 1649 Dalle quali cose alcuni essendosi sviati, si son rivolti ad un vano parlare;(Giovanni Diodati Bible 1649)
- 1927 dalle quali cose certuni avendo deviato, si sono rivolti a un vano parlare, (Riveduta Bible 1927)
Japanese
Latin
- a quibus quidam aberrantes conversi sunt in vaniloquium Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Unii, fiindcă s'au depărtat de aceste lucruri, au rătăcit şi s'au apucat de flecării. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 от чего отступив, некоторые уклонились в пустословие, Russian Synodal Version
Phonetically:
Spanish
- De lo cual distrayéndose algunos, se apartaron á vanas pláticas; (RVG Spanish)
Swedish
- 1917 Från dessa stycken hava somliga farit vilse och vänt sin håg till fåfängligt tal -- (Swedish - Svenska 1917)
Tagalog
- 1905 Na pagkasinsay ng iba sa mga bagay na ito ay nagsibaling sa walang kabuluhang pananalita; (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Có vài kẻ xây bỏ mục đích đó, đi tìm những lời vô ích; (VIET)