Hebrews 5:14

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* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
-
* [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])
+
* [[1395 AD|1395]] But of perfit men is sad mete, of hem that for custom han wittis exercisid to discrecioun of good and of yuel. ([[Wyclif's Bible]] by [[John Wycliffe]])
-
* [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]])
+
* [[1534 AD|1534]] But stronge meate belongeth to them that are parfecte which thorow custome have their wittes exercised to iudge both good and evyll also. ([[Tyndale Bible]] by [[William Tyndale]])
-
* [[1535 AD|1535]] (Coverdale Bible)
+
* [[1535 AD|1535]] But stronge meate belongeth vnto them yt are perfecte, which thorow custome haue their wyttes exercysed to iudge both good and euell. (Coverdale Bible)
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
-
* [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])
+
* [[1540 AD|1540]] But stronge meate belongeth to them that are perfecte euen those, which (by reason of vse) haue their wittes exercised to discerne both good and euyll. ([[Great Bible]] Second Edition - [[Miles Coverdale]])
-
* [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]])
+
* [[1549 AD|1549]] But stronge meate belongeth to them that are perfecte, which thorow custome haue theyr wittes exercised to iudge both good and euil also. ([[Matthew's Bible]] - [[John Rogers]])
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
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* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
-
* [[1568 AD|1568]] ([[Bishop's Bible]] First Edition
+
* [[1568 AD|1568]] But strong meate belongeth to them that are perfecte, euen those whiche by reason of vse, haue their wittes exercised to discerne both good and euyll. ([[Bishop's Bible]] First Edition
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
-
* [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]]
+
* [[1587 AD|1587]] But strong meate belongeth to them that are of age, which through long custome haue their wits exercised, to discerne both good and euill. ([[Geneva Bible]]) by [[William Whittingham]]
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
-
* [[1611 AD|1611]] ([[King James Version]])
+
* [[1611 AD|1611]] But strong meate belongeth to them that are of full age, euen those who by reason of vse haue their senses exercised to discerne both good and euil. ([[King James Version]])
-
* [[1729 AD|1729]] ([[Mace New Testament]])
+
* [[1729 AD|1729]] such solid nourishment is only fit for such as are arriv'd at their full growth and strength, whose senses have been exercis'd in distinguishing what is good, and what is prejudicial. ([[Mace New Testament]])
-
* [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament)
+
* [[1745 AD|1745]] But strong meat belongeth to them that are of full age, to those who by reason of use have their senses exercised to discern both good and evil. (Mr. Whiston's Primitive New Testament)
* [[1762 AD|1762]] ([[King James Version]])
* [[1762 AD|1762]] ([[King James Version]])
-
* [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]])
+
* [[1769 AD|1769]] But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. ([[King James Version]] - [[Benjamin Blayney]])
-
* [[1770 AD|1770]] (Worsley Version by John Worsley)
+
* [[1770 AD|1770]] but firm food is for persons come to age, who by habit have their senses exercised to a discernment both of good and evil. (Worsley Version by John Worsley)
-
* [[1790 AD|1790]] (Wesley Version by John Wesley)
+
* [[1790 AD|1790]] But strong meat belongeth to them of full age, to them who have their senses exercised by habit to discern both good and evil. (Wesley Version by John Wesley)
-
* [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)
+
* [[1795 AD|1795]] But solid nourishment is proper for grown men, even as many as by habit have their organs of perception exercised for the discernment both of good and evil. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
-
* [[1833 AD|1833]] (Webster Version - by [[Noah Webster]])
+
* [[1833 AD|1833]] But strong food belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. (Webster Version - by [[Noah Webster]])
-
* [[1835 AD|1835]] (Living Oracles by Alexander Campbell)  
+
* [[1835 AD|1835]] but solid food is for those of a mature age, whose faculties have been habituated by long practice to discriminate both good and evil. (Living Oracles by Alexander Campbell)  
-
* [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]])
+
* [[1849 AD|1849]] But for the perfect is solid food; those, (namely,) who, because exercised, have trained their senses to distinguish the good and the evil. ([[Etheridge Translation]] by [[John Etheridge]])
* [[1850 AD|1850]] ([[King James Version]] by Committee)
* [[1850 AD|1850]] ([[King James Version]] by Committee)
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* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
-
* [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
+
* [[1858 AD|1858]] but solid food is for the perfect, having their perceptive faculties exercised by practice to distinguish both good and evil. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
-
* [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])  
+
* [[1865 AD|1865]] for perfect ones but is the solid food, for those by the habit the perceptions having been exercised having for a discrimination of good both and evil. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])  
-
* [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
+
* [[1865 AD|1865]] But solid food belongs to those who are of full age, who by use have their senses exercised to discern good and evil. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
-
* [[1869 AD|1869]] (Noyes Translation by George Noyes)  
+
* [[1869 AD|1869]] but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil. (Noyes Translation by George Noyes)  
-
* [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]])
+
* [[1873 AD|1873]] But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. ([[King James Version]]) by [[Frederick Scrivener]])
-
* [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)
+
* [[1885 AD|1885]] But solid food is for fullgrown men, [even] those who by reason of use have their senses exercised to discern good and evil. (Revised Version also called English Revised Version - Charles Ellicott editor)
-
* [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]])
+
* [[1890 AD|1890]] but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil. (Darby Version 1890 by [[John Darby]])
-
* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]])
+
* [[1898 AD|1898]] and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil. ([[Young's Literal Translation]] by [[Robert Young]])
-
* [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]])
+
* [[1901 AD|1901]] But solid food is for fullgrown men, `even' those who by reason of use have their senses exercised to discern good and evil. ([[American Standard Version]] - [[Philip Schaff]])
-
* [[1902 AD|1902]] (The Emphasised Bible Rotherham Version)
+
* [[1902 AD|1902]] But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil. (The Emphasised Bible Rotherham Version)
-
* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey)
+
* [[1902 AD|1902]] but solid food belongs to the perfect, those having their senses disciplined by use unto the discernment both of the good and the evil. (Translation of the New Testament from the Original Greek by William Godbey)
-
* [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])
+
* [[1904 AD|1904]] but solid food is for full-grown men, who by practice have their senses trained for the discernment both of good and evil. (The New Testament: Revised and Translated by [[Adolphus Worrell]])
-
* [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
+
* [[1904 AD|1904]] But 'solid food' is for Christians of mature faith—those whose faculties have been trained by practice to distinguish right from wrong. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
* [[1911 AD|1911]] (Syrus Scofield)
* [[1911 AD|1911]] (Syrus Scofield)
-
* [[1912 AD|1912]] (Weymouth New Testament)  
+
* [[1912 AD|1912]] Such persons are mere babes. But solid food is for adults—that is, for those who through constant practice have their spiritual faculties carefully trained to distinguish good from evil. (Weymouth New Testament)  
-
* [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
+
* [[1918 AD|1918]] but solid food belongs to full-grown men, who because of habit have their senses exercised to the discerning of both good and evil. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
* [[1923 AD|1923]] (Edgar Goodspeed)
* [[1923 AD|1923]] (Edgar Goodspeed)

Revision as of 14:31, 7 May 2015

  • ΠΡΟΣ ΕΒΡΑΙΟΥΣ 5:14 τελείων δέ ἐστιν ἡ στερεὰ τροφή τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ

(Textus Receptus, Theodore Beza, 1598)

  • Hebrews 5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

(King James Version, Pure Cambridge Edition 1900)

  • Hebrews 5:14 But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.

(Textus Receptus Version)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1534 But stronge meate belongeth to them that are parfecte which thorow custome have their wittes exercised to iudge both good and evyll also. (Tyndale Bible by William Tyndale)
  • 1535 But stronge meate belongeth vnto them yt are perfecte, which thorow custome haue their wyttes exercysed to iudge both good and euell. (Coverdale Bible)
  • 1540 But stronge meate belongeth to them that are perfecte euen those, which (by reason of vse) haue their wittes exercised to discerne both good and euyll. (Great Bible Second Edition - Miles Coverdale)
  • 1549 But stronge meate belongeth to them that are perfecte, which thorow custome haue theyr wittes exercised to iudge both good and euil also. (Matthew's Bible - John Rogers)
  • 1568 But strong meate belongeth to them that are perfecte, euen those whiche by reason of vse, haue their wittes exercised to discerne both good and euyll. (Bishop's Bible First Edition
  • 1587 But strong meate belongeth to them that are of age, which through long custome haue their wits exercised, to discerne both good and euill. (Geneva Bible) by William Whittingham
  • 1611 But strong meate belongeth to them that are of full age, euen those who by reason of vse haue their senses exercised to discerne both good and euil. (King James Version)
  • 1729 such solid nourishment is only fit for such as are arriv'd at their full growth and strength, whose senses have been exercis'd in distinguishing what is good, and what is prejudicial. (Mace New Testament)
  • 1745 But strong meat belongeth to them that are of full age, to those who by reason of use have their senses exercised to discern both good and evil. (Mr. Whiston's Primitive New Testament)
  • 1769 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. (King James Version - Benjamin Blayney)
  • 1770 but firm food is for persons come to age, who by habit have their senses exercised to a discernment both of good and evil. (Worsley Version by John Worsley)
  • 1790 But strong meat belongeth to them of full age, to them who have their senses exercised by habit to discern both good and evil. (Wesley Version by John Wesley)
  • 1795 But solid nourishment is proper for grown men, even as many as by habit have their organs of perception exercised for the discernment both of good and evil. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1833 But strong food belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. (Webster Version - by Noah Webster)
  • 1835 but solid food is for those of a mature age, whose faculties have been habituated by long practice to discriminate both good and evil. (Living Oracles by Alexander Campbell)
  • 1851 (Murdock Translation)
  • 1858 but solid food is for the perfect, having their perceptive faculties exercised by practice to distinguish both good and evil. (The New Testament Translated from the Original Greek by Leicester Sawyer)
  • 1865 for perfect ones but is the solid food, for those by the habit the perceptions having been exercised having for a discrimination of good both and evil. (The Emphatic Diaglott by Benjamin Wilson)
  • 1865 But solid food belongs to those who are of full age, who by use have their senses exercised to discern good and evil. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil. (Noyes Translation by George Noyes)
  • 1885 But solid food is for fullgrown men, [even] those who by reason of use have their senses exercised to discern good and evil. (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1890 but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil. (Darby Version 1890 by John Darby)
  • 1902 But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil. (The Emphasised Bible Rotherham Version)
  • 1902 but solid food belongs to the perfect, those having their senses disciplined by use unto the discernment both of the good and the evil. (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 but solid food is for full-grown men, who by practice have their senses trained for the discernment both of good and evil. (The New Testament: Revised and Translated by Adolphus Worrell)
  • 1904 But 'solid food' is for Christians of mature faith—those whose faculties have been trained by practice to distinguish right from wrong. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 Such persons are mere babes. But solid food is for adults—that is, for those who through constant practice have their spiritual faculties carefully trained to distinguish good from evil. (Weymouth New Testament)
  • 1918 but solid food belongs to full-grown men, who because of habit have their senses exercised to the discerning of both good and evil. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • واما الطعام القوي فللبالغين الذين بسبب التمرن قد صارت لهم الحواس مدربة على التمييز بين الخير والشر (Arabic Smith & Van Dyke)

Aramaic

  • ܕܓܡܝܪܐ ܗܝ ܕܝܢ ܡܐܟܘܠܬܐ ܫܪܝܪܬܐ ܐܝܠܝܢ ܕܡܛܠ ܕܡܕܪܫܝܢ ܐܬܢܦܩܘ ܪܓܫܝܗܘܢ ܠܡܦܪܫ ܛܒܬܐ ܘܒܝܫܬܐ (Aramaic Peshitta)

Basque

  • Baina handituentzat da vianda cerratua, hala nola costumatu içanez sensuac exercitatuac dituztenén onaren eta gaitzaren beretzeco.

Bulgarian

  • 1940 а твърдата храна е за пълнолетните, които чрез упражнение са обучили чувствата си да разпознават доброто и злото. (Bulgarian Bible)

Chinese

  • 1 惟 独 长 大 成 人 的 才 能 吃 乾 粮 ； 他 们 的 心 窍 习 练 得 通 达 ， 就 能 分 辨 好 歹 了 。 (Chinese Union Version (Simplified))
  • 1 惟 獨 長 大 成 人 的 才 能 吃 乾 糧 ； 他 們 的 心 竅 習 練 得 通 達 ， 就 能 分 辨 好 歹 了 。 (Chinese Union Version (Traditional))

French

  • mais la nourriture solide est pour les hommes faits, qui, par le fait de l'habitude, ont les sens exercés à discerner le bien et le mal. (French Darby)
  • 1744 Mais la viande solide est pour ceux qui sont déjà hommes faits, [c'est-à-dire], pour ceux qui pour y être habitués, ont les sens exercés à discerner le bien et le mal. (Martin 1744)
  • 1744 Mais la nourriture solide est pour les hommes faits, pour ceux qui, par l'habitude, ont le jugement exercé à discerner le bien et le mal. (Ostervald 1744)

German

  • 1545 Den Vollkommenen aber gehört starke Speise, die durch Gewohnheit haben geübte Sinne zum Unterschied des Guten und des Bösen. (Luther 1545)
  • 1871 die feste Speise aber ist für Erwachsene, (W. Vollkommene; im Griech. für "Erwachsene" gebraucht) welche vermöge der Gewohnheit geübte Sinne haben zur Unterscheidung des Guten sowohl als auch des Bösen. (Elberfelder 1871)
  • 1912 Den Vollkommenen aber gehört starke Speise, die durch Gewohnheit haben geübte Sinne zu unterscheiden Gutes und Böses. (Luther 1912)

Italian

  • 1649 Ma il cibo sodo è per i compiuti, i quali, per l’abitudine, hanno i sensi esercitati a discernere il bene ed il male.(Giovanni Diodati Bible 1649)
  • 1927 ma il cibo sodo è per uomini fatti; per quelli, cioè, che per via dell’uso hanno i sensi esercitati a discernere il bene e il male. (Riveduta Bible 1927)

Japanese

Latin

  • perfectorum autem est solidus cibus eorum qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 Dar hrana tare este pentru oamenii mari, pentru aceia a căror judecată s'a deprins, prin întrebuinţare, să deosebească binele şi răul. (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 твердая же пища свойственна совершенным, у которых чувства навыком приучены к различению добра и зла. Russian Synodal Version

Phonetically:

Spanish

  • Mas la vianda firme es para los perfectos, para los que por la costumbre tienen los sentidos ejercitados en el discernimiento del bien y del mal. (RVG Spanish)

Swedish

  • 1917 Ty den stadiga maten tillhör de fullmogna, dem som genom vanan hava sina sinnen övade till att skilja mellan gott och ont. (Swedish - Svenska 1917)

Tagalog

  • 1905 Nguni't ang pagkaing matigas ay sa mga may gulang, sa makatuwid ay doon sa mga sa pamamagitan ng pamimihasa ay nangasanay ang kanilang mga pakiramdam, upang makilala ang mabuti at ang masama. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Nhưng đồ ăn đặc là để cho kẻ thành nhơn, cho kẻ hay dụng tâm tư luyện tập mà phân biệt điều lành và dữ. (VIET)

See Also

External Links

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