Luke 1:21

From Textus Receptus

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-	* [[1934 AD|1934]] (VIET)	+	* [[1934 AD|1934]] Bấy giờ, dân chúng đợi Xa-cha-ri, và lấy làm lạ, vì người ở lâu trong nơi thánh. (VIET)
	==See Also==		==See Also==

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Revision as of 11:27, 8 January 2014

• ΚΑΤΑ ΛΟΥΚΑΝ 1:21 Καὶ ἦν ὁ λαὸς προσδοκῶν τὸν Ζαχαρίαν καὶ ἐθαύμαζον ἐν τῷ χρονίζειν αὐτόν ἐν τῷ ναῷ

(Textus Receptus, Theodore Beza, 1598)

• Luke 1:21 And the people waited for Zacharias, and marvelled that he tarried so long in the temple.

(King James Version, Pure Cambridge Edition 1900)

• Luke 1:21 The people waited for Zacharias and marvelled that he lingered so long in the temple.

(Textus Receptus Version)

Contents 1 Interlinear 2 Commentary 3 Greek 3.1 Textus Receptus 3.2 Desiderius Erasmus 3.3 Colinæus 3.4 Stephanus (Robert Estienne) 3.5 Theodore Beza 3.6 Elzevir 3.7 Scholz 3.8 Scrivener 3.9 Other Greek 4 Anglo Saxon Translations 5 English Translations 6 Foreign Language Versions 6.1 Arabic 6.2 Aramaic 6.3 Basque 6.4 Bulgarian 6.5 Chinese 6.6 French 6.7 German 6.8 Italian 6.9 Japanese 6.10 Latin 6.11 Pidgin 6.12 Romainian 6.13 Russian 6.14 Spanish 6.15 Swedish 6.16 Tagalog 6.17 Tok Pisin 6.18 Vietnamese 7 See Also 8 External Links

Interlinear

Commentary

Greek

Textus Receptus

• 1514 (Complutensian Polyglot)

Desiderius Erasmus

• 1516 (Erasmus 1st Novum Instrumentum omne)
• 1519 (Erasmus 2nd)
• 1522 (Erasmus 3rd Novum Testamentum omne)
• 1527 (Erasmus 4th)
• 1535 (Erasmus 5th)

Colinæus

• 1534 (Colinæus)

Stephanus (Robert Estienne)

• 1546 (Robert Estienne (Stephanus) 1st)
• 1549 (Robert Estienne (Stephanus) 2nd)
• 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
• 1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

• 1565 (Beza 1st)
• 1565 (Beza Octavo 1st)
• 1567 (Beza Octavo 2nd)
• 1580 (Beza Octavo 3rd)
• 1582 (Beza 2nd)
• 1589 (Beza 3rd)
• 1590 (Beza Octavo 4th)
• 1598 (Beza 4th)

See Also Matthew 1:1 Beza 1598 (Beza)

• 1604 (Beza Octavo 5th)

Elzevir

• 1624 (Elzevir)
• 1633 (Elzevir)
• 1641 (Elzevir)

Scholz

• 1841 (Scholz)

Scrivener

• 1894 (? ????? ???T???)

Other Greek

• 1857 (Tregelles' Greek New Testament)
• (Tischendorf 8th Ed.)
• 1881 (Westcott & Hort)
• (Greek orthodox Church)

Anglo Saxon Translations

• 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

• 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

• 1380 (Wyclif's Bible by John Wycliffe)

• 1395 (Wyclif's Bible by John Wycliffe)

• 1534 (Tyndale Bible by William Tyndale)

• 1535 (Coverdale Bible)

• 1539 (Great Bible First Edition - Miles Coverdale)

• 1540 (Great Bible Second Edition - Miles Coverdale)

• 1549 (Matthew's Bible - John Rogers)

• 1557 (Geneva 1557)

• 1560 (Geneva Bible) First Edition

• 1568 (Bishop's Bible First Edition

• 1582 (Rheims 1582)

• 1587 (Geneva Bible) by William Whittingham

• 1599 (Geneva Bible) by William Whittingham

• 1611 (King James Version)

• 1729 (Mace New Testament)

• 1745 (Mr. Whiston's Primitive New Testament)

• 1762 (King James Version)

• 1769 (King James Version - Benjamin Blayney)

• 1770 (Worsley Version by John Worsley)

• 1790 (Wesley Version by John Wesley)

• 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)

• 1833 (Webster Version - by Noah Webster)

• 1835 (Living Oracles by Alexander Campbell)

• 1849 (Etheridge Translation by John Etheridge)

• 1850 (King James Version by Committee)

• 1851 (Murdock Translation)

• 1855 Calvin Bible by the Calvin Translation Society

• 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)

• 1865 (The Emphatic Diaglott by Benjamin Wilson)

• 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

• 1869 (Noyes Translation by George Noyes)

• 1873 (King James Version) by Frederick Scrivener)

• 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)

• 1890 (Darby Version 1890 by John Darby)

• 1898 (Young's Literal Translation by Robert Young)

• 1901 (American Standard Version - Philip Schaff)

• 1902 (The Emphasised Bible Rotherham Version)

• 1902 (Translation of the New Testament from the Original Greek by William Godbey)

• 1904 (The New Testament: Revised and Translated by Adolphus Worrell)

• 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

• 1911 (Syrus Scofield)

• 1912 (Weymouth New Testament)

• 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

• 1923 (Edgar Goodspeed)

• 1982 (New King James Version)

• 1984 Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. (New International Version)

• 1995 The people were waiting for Zacharias, and were wondering at his delay in the temple. (New American Standard Bible) (©1995)

• 1999 (American King James Version)AKJV

• 2005 (Today’s New International Version)

• (BBE)
• Meanwhile, the people were waiting for Zechariah, amazed that he stayed so long in the sanctuary. (Holman Christian Standard Bible)
• And the people waited for Zacharias, and marveled that he tarried so long in the temple. (21st Century King James Version)
• Meanwhile, the people were waiting for Zechariah, and they wondered why he was in the sanctuary for such a long time. (Common English Bible)
• Meanwhile, the people were waiting for Zechariah. They were amazed that he was staying in the temple so long. (GOD’S WORD Translation)
• The crowd was waiting for Zechariah and kept wondering why he was staying so long in the temple. (Contemporary English Version)
• Meanwhile, the people were waiting for Zechariah to come out of the sanctuary, wondering why he was taking so long. (New Living Translation)
• Now the people kept waiting for Zachariah, and they wondered at his delaying [so long] in the sanctuary. (Amplified Bible)
• 21-22 Meanwhile, the congregation waiting for Zachariah was getting restless, wondering what was keeping him so long in the sanctuary. When he came out and couldn’t speak, they knew he had seen a vision. He continued speechless and had to use sign language with the people. (The Message)
• During that time, the people were waiting for Zechariah to come out. They wondered why he stayed in the temple so long. (New International Reader's Version)
• (Wycliffe New Testament)

Foreign Language Versions

Arabic

• (Arabic Smith & Van Dyke)

Aramaic

• (Aramaic Peshitta)

Basque

Bulgarian

• 1940 (Bulgarian Bible)

Chinese

• 1 (Chinese Union Version (Simplified))

• 1 (Chinese Union Version (Traditional))

French

• (French Darby)

• 1744 (Martin 1744)

• 1744 (Ostervald 1744)

German

• 1545 (Luther 1545)

• 1871 (Elberfelder 1871)

• 1912 (Luther 1912)

Italian

• 1649(Giovanni Diodati Bible 1649)

• 1927 (Riveduta Bible 1927)

Japanese

• 1928 (Naoji Nagai)

Latin

• Latin Vulgate

• 1527 (Erasmus 1527)

• 1527 (Erasmus Vulgate 1527)

Pidgin

• 1996 (Pidgin King Jems)

Romainian

• 2010 Norodul însă aştepta pe Zaharia, şi se mira de zăbovirea lui în Templu. (Biblia Traducerea Fidela în limba româna)

Russian

• 1876 Между тем народ ожидал Захарию и дивился, что он медлит в храме. Russian Synodal Version

Phonetically:

Spanish

• Y el pueblo estaba esperando á Zacarías, y se maravillaban de que él se detuviese en el templo. (RVG Spanish)

Swedish

• 1917 Och folket stod och väntade på Sakarias och förundrade sig över att han så länge dröjde i templet; (Swedish - Svenska 1917)

Tagalog

• 1905 At hinihintay ng bayan si Zacarias, at nanganggigilalas sila sa kaniyang pagluluwat sa loob ng templo. (Ang Dating Biblia 1905)

Tok Pisin

• 1996 (Tok Pisin King Jems)

Vietnamese

• 1934 Bấy giờ, dân chúng đợi Xa-cha-ri, và lấy làm lạ, vì người ở lâu trong nơi thánh. (VIET)

See Also

External Links