Mark 9:42

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* [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st)
* [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st)
* [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd)
* [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd)
-
* [[1550 AD|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]])
+
* [[1550 AD|1550]] Καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τῶν πιστευόντων εἰς ἐμέ καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται λὶθος μύλικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]])
* [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th)
* [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th)
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====Scrivener====
====Scrivener====
-
* [[1894 AD|1894]] (? ????? ???T???)
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* [[1894 AD|1894]] καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται λίθος μυλικὸς περὶ τὸν τράχηλον αὐτοῦ, καὶ βέβληται εἰς τὴν θάλασσαν. ()
====Other Greek====
====Other Greek====
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* (Tischendorf 8th Ed.)
* (Tischendorf 8th Ed.)
* [[1881 AD|1881]] (Westcott & Hort)
* [[1881 AD|1881]] (Westcott & Hort)
-
* (Greek orthodox Church)
+
* [[1904 AD|1904]] καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται λίθος μυλικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν. (Greek orthodox Church)
==Anglo Saxon Translations==
==Anglo Saxon Translations==

Revision as of 06:33, 1 January 2014

  • ΚΑΤΑ ΜΑΡΚΟΝ 9:42 Καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τῶν πιστευόντων εἰς ἐμέ καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται λὶθος μύλικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν

(Textus Receptus, Theodore Beza, 1598)

  • Mark 9:42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

(King James Version, Pure Cambridge Edition 1900)

  • Mark 9:42 “But whoever causes one of these little ones who believe in Me to stumble, it would be better for him if a millstone were hung around his neck, and he were thrown into the sea.

(Textus Receptus Version)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

  • 1546 (Robert Estienne (Stephanus) 1st)
  • 1549 (Robert Estienne (Stephanus) 2nd)
  • 1550 Καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τῶν πιστευόντων εἰς ἐμέ καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται λὶθος μύλικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν (Robert Estienne (Stephanus) 3rd - Editio Regia)
  • 1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται λίθος μυλικὸς περὶ τὸν τράχηλον αὐτοῦ, καὶ βέβληται εἰς τὴν θάλασσαν. ()

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • 1904 καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται λίθος μυλικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν. (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1535 (Coverdale Bible)
  • 1745 (Mr. Whiston's Primitive New Testament)
  • 1770 (Worsley Version by John Worsley)
  • 1790 (Wesley Version by John Wesley)
  • 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1835 (Living Oracles by Alexander Campbell)
  • 1851 (Murdock Translation)
  • 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 (Noyes Translation by George Noyes)
  • 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1902 (The Emphasised Bible Rotherham Version)
  • 1902 (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)
  • 1984 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea. (New International Version)
  • 1995 “Whoever causes one of these little ones who believe to stumble, it would be better for him if, with a heavy millstone hung around his neck, he had been cast into the sea. (New American Standard Bible) (©1995)
  • (BBE)
  • “But whoever causes the downfall of one of these little ones who believe in Me—it would be better for him if a heavy millstone were hung around his neck and he were thrown into the sea. (Holman Christian Standard Bible)
  • And whosoever shall cause one of these little ones that believe in Me to fall, it is better for him that a millstone were hanged about his neck and he were cast into the sea. (21st Century King James Version)
  • “As for whoever causes these little ones who believe in me to trip and fall into sin, it would be better for them to have a huge stone hung around their necks and to be thrown into the lake. (Common English Bible)
  • “These little ones believe in me. It would be best for the person who causes one of them to lose faith to be thrown into the sea with a large stone hung around his neck. (GOD’S WORD Translation)
  • It will be terrible for people who cause even one of my little followers to sin. Those people would be better off thrown into the ocean with a heavy stone tied around their necks. (Contemporary English Version)
  • “But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to be thrown into the sea with a large millstone hung around your neck. (New Living Translation)
  • And whoever causes one of these little ones (these believers) who acknowledge and cleave to Me to stumble and sin, it would be better (more profitable and wholesome) for him if a [huge] millstone were hung about his neck, and he were thrown into the sea. (Amplified Bible)
  • “On the other hand, if you give one of these simple, childlike believers a hard time, bullying or taking advantage of their simple trust, you’ll soon wish you hadn’t. You’d be better off dropped in the middle of the lake with a millstone around your neck. (The Message)
  • “What if someone leads one of these little ones who believe in me to sin? If he does, it would be better for him to be thrown into the sea with a large millstone tied around his neck. (New International Reader's Version)
  • (Wycliffe New Testament)

Foreign Language Versions

Arabic

  • ومن اعثر احد الصغار المؤمنين بي فخير له لو طوق عنقه بحجر رحى وطرح في البحر. (Arabic Smith & Van Dyke)

Aramaic

  • (Aramaic Peshitta)

Basque

  • Eta norc-ere scandalizaturen baitu ni baithan sinhesten duten chipi hautaric bat, hobe luque errota harribat haren leppoaren inguruän eçar ledin, eta itsassora egotz ledin.

Bulgarian

  • 1940 А който съблазни едно от тия скромните, които вярват в Мене, за него би било по-добре да се окачи голям воденичен камък на врата му и да бъде хвърлен в морето. (Bulgarian Bible)

Chinese

  • 1 凡 使 这 信 我 的 一 个 小 子 跌 倒 的 , 倒 不 如 把 大 磨 石 拴 在 这 人 的 颈 项 上 , 扔 在 海 里 。 (Chinese Union Version (Simplified))
  • 1 凡 使 這 信 我 的 一 個 小 子 跌 倒 的 , 倒 不 如 把 大 磨 石 拴 在 這 人 的 頸 項 上 , 扔 在 海 裡 。 (Chinese Union Version (Traditional))

French

  • Et quiconque sera une occasion de chute pour un des petits qui croient en moi, mieux vaudrait pour lui qu'on lui mît au cou une pierre de meule, et qu'il fût jeté dans la mer. (French Darby)
  • 1744 Mais quiconque scandalisera l'un de ces petits qui croient en moi, il lui vaudrait mieux qu'on mit une pierre de meule autour de son cou, et qu'on le jetât dans la mer. (Martin 1744)
  • 1744 (Ostervald 1744)

German

  • 1545 (Luther 1545)
  • 1871 (Elberfelder 1871)
  • 1912 Und wer der Kleinen einen ärgert, die an mich glauben, dem wäre es besser, daß ihm ein Mühlstein an seinen Hals gehängt und er ins Meer geworfen würde. (Luther 1912)

Italian

  • 1649 E CHIUNQUE avrà scandalezzato uno di questi piccoli che credono in me, meglio per lui sarebbe che gli fosse messa intorno al collo una pietra da macina, e ch’egli fosse gettato in mare. (Giovanni Diodati Bible 1649)
  • 1927 E chiunque avrà scandalizzato uno di questi piccoli che credono, meglio sarebbe per lui che gli fosse messa al collo una macina da mulino, e fosse gettato in mare. (Riveduta Bible 1927)

Japanese

Latin

  • (9-41) et quisquis scandalizaverit unum ex his pusillis credentibus in me bonum est ei magis si circumdaretur mola asinaria collo eius et in mare mitteretur Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 Dar, dacă va face cineva să păcătuiască pe unul din aceşti micuţi, cari cred în Mine, ar fi mai bine pentru el să i se lege de gît o piatră mare de moară şi să fie aruncat în mare. (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 А кто соблазнит одного из малых сих, верующих в Меня, тому лучше было бы, если бы повесилиему жерновный камень на шею и бросили его в море. Russian Synodal Version

Phonetically:

Spanish

  • Y cualquiera que escandalizare á uno de estos pequeñitos que creen en mí, mejor le fuera si se le atase una piedra de molino al cuello, y fuera echado en la mar. (RVG Spanish)

Swedish

  • 1917 Och den som förför en av dessa små som tro, för honom vore det bättre, om en kvarnsten hängdes om hans hals och han kastades i havet. (Swedish - Svenska 1917)

Tagalog

  • 1905 At ang sinomang magbigay ng ikatitisod sa maliliit na ito na sumasampalataya sa akin, ay mabuti pa sa kaniya kung bitinan ang kaniyang leeg ng isang malaking gilingang bato, at siya'y ibulid sa dagat. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Nhưng hễ ai làm cho một đứa trong những đứa nhỏ nầy đã tin, phải sa vào tội lỗi, thì thà buộc cối đá lớn vào cổ nó mà bỏ xuống biển còn hơn. (VIET)

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