2 Corinthians 9:5

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ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 9:5 ἀναγκαῖον οὖν ἡγησάμην παρακαλέσαι τοὺς ἀδελφοὺς ἵνα προέλθωσιν εἰς ὑμᾶς καὶ προκαταρτίσωσιν τὴν προκατηγγελμένην εὐλογίαν ὑμῶν ταύτην ἑτοίμην εἶναι οὕτως ὡς εὐλογίαν καὶ μὴ ὡσπερ πλεονεξίαν

(Textus Receptus, Theodore Beza, 1598)

2 Corinthians 9:5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.

(King James Version, Pure Cambridge Edition 1900)

2 Corinthians 9:5

(Textus Receptus Version)

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Matthew 1:1 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 Therfor Y gesside necessarie to preie britheren, that thei come bifore to you, and make redi this bihiyt blessyng to be redi, so as blessing, and not as aueryce. (Wyclif's Bible by John Wycliffe)

1534 Wherfore I thought it necessary to exhorte the brethren to come before hode vnto you forto prepare youre good blessynge promysed afore that it myght be redy: so yt it be a blessynge and not a defraudynge. (Tyndale Bible by William Tyndale)

1535 Wherfore I thoughte it necessary to exhorte the brethren, to come before hande vnto you, for to prepare this blessynge promysed afore, that it mighte be ready, so that it be a blessynge, and not a defraudynge. (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 Wherfore, I thought it necessarye to exhorte the brethren, to come before hande vnto you, and to prepare youre good blessynge promysed afore, that it myght be ready, so þt it be a blessynge, and not a defraudynge. (Great Bible Second Edition - Miles Coverdale)

1549 Wherfore I thought it necessarye to exhorte the brethren, to come before hande vnto you, for to prepare your good blessyng promysed afore, that it myght be redye, so that it be a blessynge, and not a defraudynge. (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 Therfore, I thought it necessarie to exhort the brethren, to come beforehand vnto you, and to prepare your good blessyng promised afore, that it myght be redy, so that it be as a blessyng, and not a defraudyng. (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 Wherefore, I thought it necessarie to exhort the brethren to come before vnto you, and to finish your beneuolence appointed afore, that it might be readie, and come as of beneuolence, and not as of niggardlinesse. (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 Therefore I thought it necessary to exhort the brethren, that they would go before vnto you, and make vp before hand your bountie, whereof yee had notice before, that the same might bee readie, as a matter of bountie, not of couetousnesse. (King James Version)

1729 I thought it therefore necessary to counsel the brethren to go before, and settle the management of the contribution by this previous notice, that it might have such dispatch, as shows a bountiful, and not a niggardly temper. (Mace New Testament)

1745 Therefore I have thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, which had been promised before, that the same might be ready, as bounty, and not as covetousness. (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness. (King James Version - Benjamin Blayney)

1770 Therefore I thought it necessary to exhort the brethren to go first to you, and before our coming to collect your bounty beforementioned, that it may be ready, as of munificence, and not of force. (Worsley Version by John Worsley)

1790 Therefore I thought it necessary to desire the brethren to go before to you, and complete this your bounty, which had been spoken of before, that it may be ready as a bounty, and not as a matter of covetousness. (Wesley Version by John Wesley)

1795 have thought it necessary therefore to exhort the brethren, that they would go before unto you, and prepare before your promised bounty, that it may be ready as a matter of bounty, and not as [extorted] of covetousness. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 Therefore I thought it necessary to exhort the brethren, that they would go before to you, and make up before hand your bounty, of which ye had notice before, that the same might be ready, as a matter of bounty, and not of covetousness. (Webster Version - by Noah Webster)

1835 Therefore, I thought it necessary to entreat the brethren, that they would go before you, and complete beforehand your formerly announced bounty; that the same might be thus ready as a gift, and not as a thing extorted. (Living Oracles by Alexander Campbell)

1849 For this cause I have been careful to entreat of these brethren to go before to you, to make ready that blessing of which you have caused to be heard before; that it may be prepared, so as that it may be [considered as] a blessing, [and] not as [the reluctant contribution of] avarice. (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 Therefore I was careful to request these my brethren, to go before me unto you, that they might make up this benefaction, of which ye were advised long before to have it ready, as being a benefaction, and not a matter of cupidity. (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 I thought it necessary, therefore, to exhort the brothers to go to you before, and to make ready your free gift before announced, that it may be ready as a free gift and not as an exaction. (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 Necessary therefore I thought to exhort the brethren, that they would go before to you, and would make ready before the pre-announced blessing of you, this ready to be thus as a blessing, and not as an exaction. (The Emphatic Diaglott by Benjamin Wilson)

1865 I thought it necessary, therefore, to exhort the brethren, that they should go before to you, and make up beforehand your bounty before promised, that this may be ready, in manner as a bounty and not as covetousness. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 I thought it necessary therefore to exhort the brethren to go before to you, and make up beforehand your bounty, which was already announced, that the same might be ready, as a matter of bounty, and not of covetousness. (Noyes Translation by George Noyes)

1873 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness. (King James Version) by Frederick Scrivener)

1885 I thought it necessary therefore to entreat the brethren, that they would go before unto you, and make up beforehand your aforepromised bounty, that the same might be ready, as a matter of bounty, and not of extortion. (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you. (Darby Version 1890 by John Darby)

1898 Necessary, therefore, I thought `it' to exhort the brethren, that they may go before to you, and may make up before your formerly announced blessing, that this be ready, as a blessing, and not as covetousness. (Young's Literal Translation by Robert Young)

1901 I thought it necessary therefore to entreat the brethren, that they would go before unto you, and make up beforehand your aforepromised bounty, that the same might be ready as a matter of bounty, and not of extortion. (American Standard Version - Philip Schaff)

1902 Necessary, therefore, I regarded it, to exhort the brethren that they would go forward unto you, and make up beforehand your previously– promised blessing. The same, to be ready––thus, as a blessing, and not as of constraint. (The Emphasised Bible Rotherham Version)

1902 Therefore I considered it necessary to exhort the brethren, that they may come to you beforehand, and perfect your preannounced benefaction, that it may be ready, as a benefaction, not as a stingy contribution. (Translation of the New Testament from the Original Greek by William Godbey)

1904 I thought it necessary, therefore, to exhort the brethren, that they should go before to you, and make up beforehand your previously promised bounty, that this may be ready as a matter of bounty and not as of covetousness. (The New Testament: Revised and Translated by Adolphus Worrell)

1904 Therefore I think it necessary to urge the Brothers to go to you in advance, and to complete the arrangements for the gift, which you have already promised, so that it may be ready, as a gift, before I come, and not look as if it were being given under pressure. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 I have thought it absolutely necessary therefore to request these brethren to visit you before I myself come, and to make sure beforehand that the gift of love which you have already promised may be ready as a gift of love, and may not seem to have been something which I have extorted from you. (Weymouth New Testament)

1918 I thought it necessary therefore to exhort the brethren, that they would go before to you, and make up beforehand your blessing that was promised before, that this may be ready as a blessing, and not as covetousness. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 So I thought it necessary to urge the brothers to visit you in advance and finish the arrangements for the generous gift you had promised. Then it will be ready as a generous gift, not as one grudgingly given. (New International Version)

1995 So I thought it necessary to urge the brethren that they would go on ahead to you and arrange beforehand your previously promised bountiful gift, so that the same would be ready as a bountiful gift and not affected by covetousness. (New American Standard Bible) (©1995)

1999 Therefore I thought it necessary to exhort the brothers, that they would go before to you, and make up beforehand your bounty, whereof you had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness. (American King James Version)AKJV

2005 (Today’s New International Version)

(BBE)
Therefore I considered it necessary to urge the brothers to go on ahead to you and arrange in advance the generous gift you promised, so that it will be ready as a gift and not as an extortion. (Holman Christian Standard Bible)
Therefore I thought it necessary to exhort the brethren to go ahead unto you and make up your bounty beforehand (whereof ye had notice beforehand), that the same might be ready as a matter of bounty, and not as of covetousness. (21st Century King James Version)
This is why I thought it was necessary to encourage the brothers to go to you ahead of time and arrange in advance the generous gift you have already promised. I want it to be a real gift from you. I don’t want you to feel like you are being forced to give anything. (Common English Bible)
So I thought that I should encourage our coworkers to visit you before I do and make arrangements for this gift that you had already promised to give. Then it will be the blessing it was intended to be, and it won’t be something you’re forced to do. (GOD’S WORD Translation)
So I have decided to ask Titus and the others to spend some time with you before I arrive. This way they can arrange to collect the money you have promised. Then you will have the chance to give because you want to, and not because you feel forced to. (Contemporary English Version)
So I thought I should send these brothers ahead of me to make sure the gift you promised is ready. But I want it to be a willing gift, not one given grudgingly. (New Living Translation)
That is why I thought it necessary to urge these brethren to go to you before I do and make arrangements in advance for this bountiful, promised gift of yours, so that it may be ready, not as an extortion [wrung out of you] but as a generous and willing gift. (Amplified Bible)
3-5 Now I’m sending the brothers to make sure you’re ready, as I said you would be, so my bragging won’t turn out to be just so much hot air. If some Macedonians and I happened to drop in on you and found you weren’t prepared, we’d all be pretty red-faced—you and us—for acting so sure of ourselves. So to make sure there will be no slipup, I’ve recruited these brothers as an advance team to get you and your promised offering all ready before I get there. I want you to have all the time you need to make this offering in your own way. I don’t want anything forced or hurried at the last minute. (The Message)
So I thought I should try to get the brothers to visit you ahead of time. They will finish the plans for the large gift you had promised. Then it will be ready as a gift that is freely given. It will not be given by force. (New International Reader's Version)
(Wycliffe New Testament)

Foreign Language Versions

Arabic

فرأيت لازما ان اطلب الى الاخوة ان يسبقوا اليكم ويهيئوا قبلا بركتكم التي سبق التخبير بها لتكون هي معدة هكذا كانها بركة لا كانها بخل. (Arabic Smith & Van Dyke)

Aramaic

ܡܛܠ ܗܢܐ ܐܬܒܛܠ ܠܝ ܕܐܒܥܐ ܡܢ ܐܚܝ ܗܠܝܢ ܕܢܐܬܘܢ ܩܕܡܝ ܠܘܬܟܘܢ ܘܢܥܬܕܘܢ ܒܘܪܟܬܐ ܗܝ ܕܡܢ ܩܕܝܡ ܐܫܬܡܥܬܘܢ ܕܬܗܘܐ ܡܛܝܒܐ ܗܟܢܐ ܐܝܟ ܒܘܪܟܬܐ ܠܐ ܗܘܐ ܐܝܟ ܝܥܢܘܬܐ (Aramaic Peshitta)

Basque

Bada necessario estimatu vkan dut othoitz eguitera anayey, lehenic çuetara datocen, eta lehen acaba deçaten çuen liberalitate aitzinetic declaratua: hura prest dençát liberalitate anço, eta ez cekentassun anço.

Bulgarian

1940 И тъй, намерих за нужно да помоля братята да идат по-напред при вас и да приготвят предварително вашата по-отрано обещана милостиня, за да бъде готова като милостиня, а не като изнудване. (Bulgarian Bible)

Chinese

1 因此，我想不得不求那几位弟兄先到你们那里去，把从前所应许的捐赀预备妥当，就显出你们所捐的是出於乐意，不是出於勉强。 (Chinese Union Version (Simplified))

1 因此，我想不得不求那幾位弟兄先到你們那裡去，把從前所應許的捐貲預備妥當，就顯出你們所捐的是出於樂意，不是出於勉強。 (Chinese Union Version (Traditional))

French

J'ai donc estimé nécessaire de prier les frères d'aller au préalable vers vous, et de compléter d'avance votre libéralité, annoncée d'avance, annoncée d'avance, afin quelle soit ainsi prête comme une libéralité et non comme une chose extorquée. (French Darby)

1744 C'est pourquoi j'ai estimé qu'il était nécessaire de prier les frères d'aller premièrement vers vous, et d'achever de préparer votre bénéficence que vous avez déjà promise; afin qu'elle soit prête comme une bénéficence, et non pas comme une chicheté. (Martin 1744)

1744 J'ai donc estimé nécessaire de prier les frères d'aller d'avance chez vous, et d'achever de préparer la libéralité que vous avez déjà promise, afin qu'elle soit prête comme une libéralité, et non comme le fruit de l'avarice. (Ostervald 1744)

German

1545 Ich habe es aber für nötig angesehen, die Brüder zu ermahnen, daß sie voranzögen zu euch, zu verfertigen diesen zuvor verheißenen Segen, daß er bereitet sei, also daß es sei ein Segen und nicht ein Geiz. (Luther 1545)

1871 Ich hielt es daher für nötig, die Brüder zu bitten, daß sie zu euch vorauszögen und diesen euren zuvor angekündigten Segen vorher zubereiteten, daß er also bereit sei als Segen, und nicht als Habsucht. (O. als Freigebigkeit, und nicht als etwas Erzwungenes) (Elberfelder 1871)

1912 So habe ich es nun für nötig angesehen, die Brüder zu ermahnen, daß sie voranzögen zu euch, fertigzumachen diesen zuvor verheißenen Segen, daß er bereit sei, also daß es sei ein Segen und nicht ein Geiz. (Luther 1912)

Italian

1649 Perciò ho reputato necessario d’esortare i fratelli, che vadano innanzi a voi, e prima dieno compimento alla già significata vostra benedizione; acciocchè sia presta, pur come benedizione, e non avarizia.(Giovanni Diodati Bible 1649)

1927 Perciò ho reputato necessario esortare i fratelli a venire a voi prima di me e preparare la vostra già promessa liberalità, ond’essa sia pronta come atto di liberalità e non d’avarizia. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

necessarium ergo existimavi rogare fratres ut praeveniant ad vos et praeparent repromissam benedictionem hanc paratam esse sic quasi benedictionem non quasi avaritiam Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 De aceea, am socotit de trebuinţă, să rog pe fraţi să vină mai înainte la voi, şi să pregătească strîngerea darurilor făgăduite de voi, ca ele să fie gata, făcute cu dărnicie nu cu zgîrcenie. (Biblia Traducerea Fidela în limba româna)

Russian

1876 Посему я почел за нужное упросить братьев, чтобы они наперед пошли к вам и предварительно озаботились, дабы возвещенное уже благословение ваше было готово, как благословение, а не как побор. Russian Synodal Version

Phonetically:

Spanish

Por tanto, tuve por cosa necesaria exhortar á los hermanos que fuesen primero á vosotros, y apresten primero vuestra bendición antes prometida para que esté aparejada como de bendición, y no como de mezquindad. (RVG Spanish)

Swedish

1917 Jag har därför funnit det vara nödvändigt att uppmana bröderna att i förväg begiva sig till eder och förbereda den rikliga »välsignelsegåva» som I redan haven utlovat. De skola laga att denna är tillreds såsom en riklig gåva, och icke såsom en gåva i njugghet. (Swedish - Svenska 1917)

Tagalog

1905 Iniisip ko ngang kailangang ipamanhik sa mga kapatid, na mangaunang pumariyan sa inyo, at ihanda agad ang inyong abuloy na ipinangako nang una, upang ito'y maihanda na gaya ng abuloy, at hindi gaya ng sapilitan. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Vậy tôi nghĩ cần phải xin các anh em kia đi trước chúng tôi đến cùng anh em, và cần phải sắm sẵn của bố thí mà anh em đã hứa, hầu cho của ấy sẵn sàng như một việc bởi lòng thành, chẳng phải bởi ý gắng gượng. (VIET)

@@ Line 80: / Line 80: @@
 ==English Translations==
-[[Image:Matthew 1.1 KJV.JPG|300px|thumb|right|[[Matthew 1:1]] in the [[1611 AD|1611]] [[King James Version]]]]
 * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
-* [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])
+* [[1395 AD|1395]] Therfor Y gesside necessarie to preie britheren, that thei come bifore to you, and make redi this bihiyt blessyng to be redi, so as blessing, and not as aueryce. ([[Wyclif's Bible]] by [[John Wycliffe]])
-* [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]])
+* [[1534 AD|1534]] Wherfore I thought it necessary to exhorte the brethren to come before hode vnto you forto prepare youre good blessynge promysed afore that it myght be redy: so yt it be a blessynge and not a defraudynge. ([[Tyndale Bible]] by [[William Tyndale]])
-* [[1535 AD|1535]] (Coverdale Bible)
+* [[1535 AD|1535]] Wherfore I thoughte it necessary to exhorte the brethren, to come before hande vnto you, for to prepare this blessynge promysed afore, that it mighte be ready, so that it be a blessynge, and not a defraudynge. (Coverdale Bible)
 * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
-* [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])
+* [[1540 AD|1540]] Wherfore, I thought it necessarye to exhorte the brethren, to come before hande vnto you, and to prepare youre good blessynge promysed afore, that it myght be ready, so þt it be a blessynge, and not a defraudynge. ([[Great Bible]] Second Edition - [[Miles Coverdale]])
-* [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]])
+* [[1549 AD|1549]] Wherfore I thought it necessarye to exhorte the brethren, to come before hande vnto you, for to prepare your good blessyng promysed afore, that it myght be redye, so that it be a blessynge, and not a defraudynge. ([[Matthew's Bible]] - [[John Rogers]])
 * [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
@@ Line 100: / Line 99: @@
 * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
-* [[1568 AD|1568]] ([[Bishop's Bible]] First Edition
+* [[1568 AD|1568]] Therfore, I thought it necessarie to exhort the brethren, to come beforehand vnto you, and to prepare your good blessyng promised afore, that it myght be redy, so that it be as a blessyng, and not a defraudyng. ([[Bishop's Bible]] First Edition
 * [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
-* [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]]
+* [[1587 AD|1587]] Wherefore, I thought it necessarie to exhort the brethren to come before vnto you, and to finish your beneuolence appointed afore, that it might be readie, and come as of beneuolence, and not as of niggardlinesse. ([[Geneva Bible]]) by [[William Whittingham]]
 * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
-* [[1611 AD|1611]] ([[King James Version]])
+* [[1611 AD|1611]] Therefore I thought it necessary to exhort the brethren, that they would go before vnto you, and make vp before hand your bountie, whereof yee had notice before, that the same might bee readie, as a matter of bountie, not of couetousnesse. ([[King James Version]])
-* [[1729 AD|1729]] ([[Mace New Testament]])
+* [[1729 AD|1729]] I thought it therefore necessary to counsel the brethren to go before, and settle the management of the contribution by this previous notice, that it might have such dispatch, as shows a bountiful, and not a niggardly temper. ([[Mace New Testament]])
-* [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament)
+* [[1745 AD|1745]] Therefore I have thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, which had been promised before, that the same might be ready, as bounty, and not as covetousness. (Mr. Whiston's Primitive New Testament)
 * [[1762 AD|1762]] ([[King James Version]])
-* [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]])
+* [[1769 AD|1769]] Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness. ([[King James Version]] - [[Benjamin Blayney]])
-* [[1770 AD|1770]] (Worsley Version by John Worsley)
+* [[1770 AD|1770]] Therefore I thought it necessary to exhort the brethren to go first to you, and before our coming to collect your bounty beforementioned, that it may be ready, as of munificence, and not of force. (Worsley Version by John Worsley)
-* [[1790 AD|1790]] (Wesley Version by John Wesley)
+* [[1790 AD|1790]] Therefore I thought it necessary to desire the brethren to go before to you, and complete this your bounty, which had been spoken of before, that it may be ready as a bounty, and not as a matter of covetousness. (Wesley Version by John Wesley)
-* [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)
+* [[1795 AD|1795]] have thought it necessary therefore to exhort the brethren, that they would go before unto you, and prepare before your promised bounty, that it may be ready as a matter of bounty, and not as [extorted] of covetousness. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
-* [[1833 AD|1833]] (Webster Version - by [[Noah Webster]])
+* [[1833 AD|1833]] Therefore I thought it necessary to exhort the brethren, that they would go before to you, and make up before hand your bounty, of which ye had notice before, that the same might be ready, as a matter of bounty, and not of covetousness. (Webster Version - by [[Noah Webster]])
-* [[1835 AD|1835]] (Living Oracles by Alexander Campbell)
+* [[1835 AD|1835]] Therefore, I thought it necessary to entreat the brethren, that they would go before you, and complete beforehand your formerly announced bounty; that the same might be thus ready as a gift, and not as a thing extorted. (Living Oracles by Alexander Campbell)
-* [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]])
+* [[1849 AD|1849]] For this cause I have been careful to entreat of these brethren to go before to you, to make ready that blessing of which you have caused to be heard before; that it may be prepared, so as that it may be [considered as] a blessing, [and] not as [the reluctant contribution of] avarice. ([[Etheridge Translation]] by [[John Etheridge]])
 * [[1850 AD|1850]] ([[King James Version]] by Committee)
-* [[1851 AD|1851]] (Murdock Translation)
+* [[1851 AD|1851]] Therefore I was careful to request these my brethren, to go before me unto you, that they might make up this benefaction, of which ye were advised long before to have it ready, as being a benefaction, and not a matter of cupidity. (Murdock Translation)
 * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
-* [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
+* [[1858 AD|1858]] I thought it necessary, therefore, to exhort the brothers to go to you before, and to make ready your free gift before announced, that it may be ready as a free gift and not as an exaction. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
-* [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])
+* [[1865 AD|1865]] Necessary therefore I thought to exhort the brethren, that they would go before to you, and would make ready before the pre-announced blessing of you, this ready to be thus as a blessing, and not as an exaction. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])
-* [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
+* [[1865 AD|1865]] I thought it necessary, therefore, to exhort the brethren, that they should go before to you, and make up beforehand your bounty before promised, that this may be ready, in manner as a bounty and not as covetousness. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
-* [[1869 AD|1869]] (Noyes Translation by George Noyes)
+* [[1869 AD|1869]] I thought it necessary therefore to exhort the brethren to go before to you, and make up beforehand your bounty, which was already announced, that the same might be ready, as a matter of bounty, and not of covetousness. (Noyes Translation by George Noyes)
-* [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]])
+* [[1873 AD|1873]] Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness. ([[King James Version]]) by [[Frederick Scrivener]])
-* [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)
+* [[1885 AD|1885]] I thought it necessary therefore to entreat the brethren, that they would go before unto you, and make up beforehand your aforepromised bounty, that the same might be ready, as a matter of bounty, and not of extortion. (Revised Version also called English Revised Version - Charles Ellicott editor)
-* [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]])
+* [[1890 AD|1890]] I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you. (Darby Version 1890 by [[John Darby]])
-* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]])
+* [[1898 AD|1898]] Necessary, therefore, I thought `it' to exhort the brethren, that they may go before to you, and may make up before your formerly announced blessing, that this be ready, as a blessing, and not as covetousness. ([[Young's Literal Translation]] by [[Robert Young]])
-* [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]])
+* [[1901 AD|1901]] I thought it necessary therefore to entreat the brethren, that they would go before unto you, and make up beforehand your aforepromised bounty, that the same might be ready as a matter of bounty, and not of extortion. ([[American Standard Version]] - [[Philip Schaff]])
-* [[1902 AD|1902]] (The Emphasised Bible Rotherham Version)
+* [[1902 AD|1902]] Necessary, therefore, I regarded it, to exhort the brethren that they would go forward unto you, and make up beforehand your previously– promised blessing. The same, to be ready––thus, as a blessing, and not as of constraint. (The Emphasised Bible Rotherham Version)
-* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey)
+* [[1902 AD|1902]] Therefore I considered it necessary to exhort the brethren, that they may come to you beforehand, and perfect your preannounced benefaction, that it may be ready, as a benefaction, not as a stingy contribution. (Translation of the New Testament from the Original Greek by William Godbey)
-* [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])
+* [[1904 AD|1904]] I thought it necessary, therefore, to exhort the brethren, that they should go before to you, and make up beforehand your previously promised bounty, that this may be ready as a matter of bounty and not as of covetousness. (The New Testament: Revised and Translated by [[Adolphus Worrell]])
-* [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
+* [[1904 AD|1904]] Therefore I think it necessary to urge the Brothers to go to you in advance, and to complete the arrangements for the gift, which you have already promised, so that it may be ready, as a gift, before I come, and not look as if it were being given under pressure. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
 * [[1911 AD|1911]] (Syrus Scofield)
-* [[1912 AD|1912]] (Weymouth New Testament)
+* [[1912 AD|1912]] I have thought it absolutely necessary therefore to request these brethren to visit you before I myself come, and to make sure beforehand that the gift of love which you have already promised may be ready as a gift of love, and may not seem to have been something which I have extorted from you. (Weymouth New Testament)
-* [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
+* [[1918 AD|1918]] I thought it necessary therefore to exhort the brethren, that they would go before to you, and make up beforehand your blessing that was promised before, that this may be ready as a blessing, and not as covetousness. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
 * [[1923 AD|1923]] (Edgar Goodspeed)
@@ Line 172: / Line 171: @@
 * [[1982 AD|1982]] ([[New King James Version]])
-* [[1984 AD|1984]] ([[New International Version]])
+* [[1984 AD|1984]] So I thought it necessary to urge the brothers to visit you in advance and finish the arrangements for the generous gift you had promised. Then it will be ready as a generous gift, not as one grudgingly given. ([[New International Version]])
-* [[1995 AD|1995]] ([[New American Standard Bible]])  (©1995)
+* [[1995 AD|1995]] So I thought it necessary to urge the brethren that they would go on ahead to you and arrange beforehand your previously promised bountiful gift, so that the same would be ready as a bountiful gift and not affected by covetousness. ([[New American Standard Bible]])  (©1995)
-* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
+* [[1999 AD|1999]] Therefore I thought it necessary to exhort the brothers, that they would go before to you, and make up beforehand your bounty, whereof you had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness. ([[American King James Version]])[[AKJV]]
 * [[2005 AD|2005]] ([[Today’s New International Version]])
 * ([[BBE]])
-* ([[Holman Christian Standard Bible]])
+* Therefore I considered it necessary to urge the brothers to go on ahead to you and arrange in advance the generous gift you promised, so that it will be ready as a gift and not as an extortion. ([[Holman Christian Standard Bible]])
-* ([[21st Century King James Version]])
+* Therefore I thought it necessary to exhort the brethren to go ahead unto you and make up your bounty beforehand (whereof ye had notice beforehand), that the same might be ready as a matter of bounty, and not as of covetousness. ([[21st Century King James Version]])
-* ([[Common English Bible]])
+* This is why I thought it was necessary to encourage the brothers to go to you ahead of time and arrange in advance the generous gift you have already promised. I want it to be a real gift from you. I don’t want you to feel like you are being forced to give anything. ([[Common English Bible]])
-* ([[GOD’S WORD Translation]])
+* So I thought that I should encourage our coworkers to visit you before I do and make arrangements for this gift that you had already promised to give. Then it will be the blessing it was intended to be, and it won’t be something you’re forced to do. ([[GOD’S WORD Translation]])
-* ([[Contemporary English Version]])
+* So I have decided to ask Titus and the others to spend some time with you before I arrive. This way they can arrange to collect the money you have promised. Then you will have the chance to give because you want to, and not because you feel forced to. ([[Contemporary English Version]])
-* ([[New Living Translation]])
+* So I thought I should send these brothers ahead of me to make sure the gift you promised is ready. But I want it to be a willing gift, not one given grudgingly. ([[New Living Translation]])
-* ([[Amplified Bible]])
+* That is why I thought it necessary to urge these brethren to go to you before I do and make arrangements in advance for this bountiful, promised gift of yours, so that it may be ready, not as an extortion [wrung out of you] but as a generous and willing gift. ([[Amplified Bible]])
-* ([[The Message]])
+* 3-5 Now I’m sending the brothers to make sure you’re ready, as I said you would be, so my bragging won’t turn out to be just so much hot air. If some Macedonians and I happened to drop in on you and found you weren’t prepared, we’d all be pretty red-faced—you and us—for acting so sure of ourselves. So to make sure there will be no slipup, I’ve recruited these brothers as an advance team to get you and your promised offering all ready before I get there. I want you to have all the time you need to make this offering in your own way. I don’t want anything forced or hurried at the last minute. ([[The Message]])
-* ([[New International Reader's Version]])
+* So I thought I should try to get the brothers to visit you ahead of time. They will finish the plans for the large gift you had promised. Then it will be ready as a gift that is freely given. It will not be given by force. ([[New International Reader's Version]])
 * ([[Wycliffe New Testament]])

2 Corinthians 9:5

From Textus Receptus

Revision as of 08:01, 31 May 2013

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Colinæus

Stephanus (Robert Estienne)

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