Matthew 23:18

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==English Translations==
==English Translations==
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[[Image:Matthew 1.1 KJV.JPG|300px|thumb|right|[[Matthew 1:1]] in the [[1611 AD|1611]] [[King James Version]]]]
 
* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
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* [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])
+
* [[1395 AD|1395]] And who euer swerith in the auter, it is no thing; but he that swerith in the yifte that is on the auter, owith. ([[Wyclif's Bible]] by [[John Wycliffe]])
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* [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]])
+
* [[1534 AD|1534]] And whosoever sweareth by the aulter it is nothinge: but whosoever sweareth by ye offeringe yt lyeth on ye aultre offendeth. ([[Tyndale Bible]] by [[William Tyndale]])
-
* [[1535 AD|1535]] (Coverdale Bible)
+
* [[1535 AD|1535]] And who so euer sweareth by the altare, that is nothinge: but who so euer sweareth by the offeringe that is vpo it, he is giltye. (Coverdale Bible)
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
-
* [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])
+
* [[1540 AD|1540]] And whosoeuer sweareth by the aultre, it is nothinge, but whosoeuer sweareth by the gyft that is vpon it, he is giltye, ([[Great Bible]] Second Edition - [[Miles Coverdale]])
-
* [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]])
+
* [[1549 AD|1549]] And whosoeuer sweareth by the aultare, it is nothynge: but whosoeuer sweareth by the offeryng that lyeth on þe aulter, offendeth. ([[Matthew's Bible]] - [[John Rogers]])
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
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* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
-
* [[1568 AD|1568]] ([[Bishop's Bible]] First Edition
+
* [[1568 AD|1568]] And whosoeuer sweareth by the aulter, it is nothyng: but whosoeuer sweareth by the gyft that is vpon it, he is a detter. ([[Bishop's Bible]] First Edition
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
-
* [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]]
+
* [[1587 AD|1587]] And whosoeuer sweareth by the altar, it is nothing: but whosoeuer sweareth by the offering that is vpon it, offendeth. ([[Geneva Bible]]) by [[William Whittingham]]
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
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* [[1611 AD|1611]] ([[King James Version]])
+
* [[1611 AD|1611]] And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is guiltie. ([[King James Version]])
-
* [[1729 AD|1729]] ([[Mace New Testament]])
+
* [[1729 AD|1729]] again, if any one swear by the altar he is under no engagement but if he swear by the gift that is upon it, he is bound thereby. ([[Mace New Testament]])
-
* [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament)
+
* [[1745 AD|1745]] And whosoever shall swear by the altar, it is nothing: but whosoever sweareth by the gold that is upon it, he is a debter. (Mr. Whiston's Primitive New Testament)
* [[1762 AD|1762]] ([[King James Version]])
* [[1762 AD|1762]] ([[King James Version]])
-
* [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]])
+
* [[1769 AD|1769]] And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. ([[King James Version]] - [[Benjamin Blayney]])
-
* [[1770 AD|1770]] (Worsley Version by John Worsley)
+
* [[1770 AD|1770]] And, If any one swear by the altar, it is nothing; but if any one swear by the gift upon it, he is bound. (Worsley Version by John Worsley)
-
* [[1790 AD|1790]] (Wesley Version by John Wesley)
+
* [[1790 AD|1790]] And, Whosoever shall swear by the altar, ye say, it is nothing; but whosoever shall swear by the gift that is upon it, is bound. (Wesley Version by John Wesley)
-
* [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)
+
* [[1795 AD|1795]] And again, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, it is binding. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
-
* [[1833 AD|1833]] (Webster Version - by [[Noah Webster]])
+
* [[1833 AD|1833]] And whoever shall swear by the altar, it is nothing; but whoever sweareth by the gift that is upon it, he is guilty. (Webster Version - by [[Noah Webster]])
-
* [[1835 AD|1835]] (Living Oracles by Alexander Campbell)  
+
* [[1835 AD|1835]] and, to swear by the altar, binds not, but to swear by the offering that is upon it is binding. (Living Oracles by Alexander Campbell)  
-
* [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]])
+
* [[1849 AD|1849]] And (that) whoever sweareth by the altar, it is nothing; but [if] he swear by the oblation which is upon it, he is liable. ([[Etheridge Translation]] by [[John Etheridge]])
* [[1850 AD|1850]] ([[King James Version]] by Committee)
* [[1850 AD|1850]] ([[King James Version]] by Committee)
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* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
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* [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
+
* [[1858 AD|1858]] If a man swears by the altar, it is nothing; but if he swears by the gift which is on it, he is bound. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
-
* [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])  
+
* [[1865 AD|1865]] Also; Whoever may swear by altar, nothing it is; who but ever may swear by the gift that upon it, he is bound. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])  
-
* [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
+
* [[1865 AD|1865]] And, Whoever shall swear by the altar, it is nothing; but whoever shall swear by the gift that is upon it, he is bound. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
-
* [[1869 AD|1869]] (Noyes Translation by George Noyes)  
+
* [[1869 AD|1869]] And, Whoever sweareth by the altar, it is nothing; but whoever sweareth by the gift that is upon it, is bound. (Noyes Translation by George Noyes)  
-
* [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]])
+
* [[1873 AD|1873]] And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. ([[King James Version]]) by [[Frederick Scrivener]])
-
* [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)
+
* [[1885 AD|1885]] And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor. (Revised Version also called English Revised Version - Charles Ellicott editor)
-
* [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]])
+
* [[1890 AD|1890]] And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor. (Darby Version 1890 by [[John Darby]])
-
* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]])
+
* [[1898 AD|1898]] `And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it -- is debtor! ([[Young's Literal Translation]] by [[Robert Young]])
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* [[1901 AD|1901]] The book of the generation of Jesus Christ, the son of David, the son of Abraham. ([[American Standard Version]] - [[Philip Schaff]])
+
* [[1901 AD|1901]] And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor. ([[American Standard Version]] - [[Philip Schaff]])
-
* [[1902 AD|1902]] The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
+
* [[1902 AD|1902]] And, whosoever shall swear by the altar, it is, nothing, but, whosoever shall swear by the gift that is upon it, is bound: (The Emphasised Bible Rotherham Version)
-
* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey)
+
* [[1902 AD|1902]] And, Whosoever may swear by the altar, it is nothing; but whosoever may swear by the gift upon it, is debtor. (Translation of the New Testament from the Original Greek by William Godbey)
-
* [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])
+
* [[1904 AD|1904]] 'And whosoever swears by the altar, it is nothing; but whosoever swears by the gift that is upon it, is a debtor!' (The New Testament: Revised and Translated by [[Adolphus Worrell]])
-
* [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
+
* [[1904 AD|1904]] You say, too, 'If any one swears by the altar, his oath counts for nothing, but, if any one swears by the offering placed on it, his oath is binding on him'! (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
* [[1911 AD|1911]] (Syrus Scofield)
* [[1911 AD|1911]] (Syrus Scofield)
-
* [[1912 AD|1912]] (Weymouth New Testament)  
+
* [[1912 AD|1912]] And you say, "'Whoever swears by the altar, it is nothing; but whoever swears by the offering lying on it is bound by the oath.' (Weymouth New Testament)  
-
* [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
+
* [[1918 AD|1918]] And, Whoever shall swear by the altar, it is nothing; but whoever shall swear by the gift that is on it, is a debtor. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
* [[1923 AD|1923]] (Edgar Goodspeed)
* [[1923 AD|1923]] (Edgar Goodspeed)

Revision as of 12:09, 5 March 2015

  • ΚΑΤΑ ΜΑΤΘΑΙΟΝ 23:18 καί, Ὃς ἐὰν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ οὐδέν ἐστιν· ὃς δ' ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ ὀφείλει

(Textus Receptus, Theodore Beza, 1598)

  • Matthew 23:18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

(King James Version, Pure Cambridge Edition)

  • Matthew 23:18 And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is under obligation.’

(Textus Receptus Version)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1534 And whosoever sweareth by the aulter it is nothinge: but whosoever sweareth by ye offeringe yt lyeth on ye aultre offendeth. (Tyndale Bible by William Tyndale)
  • 1535 And who so euer sweareth by the altare, that is nothinge: but who so euer sweareth by the offeringe that is vpo it, he is giltye. (Coverdale Bible)
  • 1540 And whosoeuer sweareth by the aultre, it is nothinge, but whosoeuer sweareth by the gyft that is vpon it, he is giltye, (Great Bible Second Edition - Miles Coverdale)
  • 1549 And whosoeuer sweareth by the aultare, it is nothynge: but whosoeuer sweareth by the offeryng that lyeth on þe aulter, offendeth. (Matthew's Bible - John Rogers)
  • 1568 And whosoeuer sweareth by the aulter, it is nothyng: but whosoeuer sweareth by the gyft that is vpon it, he is a detter. (Bishop's Bible First Edition
  • 1611 And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is guiltie. (King James Version)
  • 1729 again, if any one swear by the altar he is under no engagement but if he swear by the gift that is upon it, he is bound thereby. (Mace New Testament)
  • 1745 And whosoever shall swear by the altar, it is nothing: but whosoever sweareth by the gold that is upon it, he is a debter. (Mr. Whiston's Primitive New Testament)
  • 1770 And, If any one swear by the altar, it is nothing; but if any one swear by the gift upon it, he is bound. (Worsley Version by John Worsley)
  • 1790 And, Whosoever shall swear by the altar, ye say, it is nothing; but whosoever shall swear by the gift that is upon it, is bound. (Wesley Version by John Wesley)
  • 1795 And again, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, it is binding. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1833 And whoever shall swear by the altar, it is nothing; but whoever sweareth by the gift that is upon it, he is guilty. (Webster Version - by Noah Webster)
  • 1835 and, to swear by the altar, binds not, but to swear by the offering that is upon it is binding. (Living Oracles by Alexander Campbell)
  • 1851 (Murdock Translation)
  • 1858 If a man swears by the altar, it is nothing; but if he swears by the gift which is on it, he is bound. (The New Testament Translated from the Original Greek by Leicester Sawyer)
  • 1865 And, Whoever shall swear by the altar, it is nothing; but whoever shall swear by the gift that is upon it, he is bound. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 And, Whoever sweareth by the altar, it is nothing; but whoever sweareth by the gift that is upon it, is bound. (Noyes Translation by George Noyes)
  • 1885 And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor. (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1890 And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor. (Darby Version 1890 by John Darby)
  • 1902 And, whosoever shall swear by the altar, it is, nothing, but, whosoever shall swear by the gift that is upon it, is bound: (The Emphasised Bible Rotherham Version)
  • 1902 And, Whosoever may swear by the altar, it is nothing; but whosoever may swear by the gift upon it, is debtor. (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 'And whosoever swears by the altar, it is nothing; but whosoever swears by the gift that is upon it, is a debtor!' (The New Testament: Revised and Translated by Adolphus Worrell)
  • 1904 You say, too, 'If any one swears by the altar, his oath counts for nothing, but, if any one swears by the offering placed on it, his oath is binding on him'! (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 And you say, "'Whoever swears by the altar, it is nothing; but whoever swears by the offering lying on it is bound by the oath.' (Weymouth New Testament)
  • 1918 And, Whoever shall swear by the altar, it is nothing; but whoever shall swear by the gift that is on it, is a debtor. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • ومن حلف بالمذبح فليس بشيء. ولكن من حلف بالقربان الذي عليه يلتزم. (Arabic Smith & Van Dyke)

Aramaic

  • ܘܡܢ ܕܝܡܐ ܒܡܕܒܚܐ ܠܐ ܗܘܐ ܡܕܡ ܡܢ ܕܝܢ ܕܝܡܐ ܒܩܘܪܒܢܐ ܕܠܥܠ ܡܢܗ ܚܐܒ ܀ (Aramaic Peshitta)

Basque

  • Eta erraiten duçue, norc-ere iuraturen baitu aldareaz, ezta deus: baina norc-ere iuraturen baitu haren gainean den oblationeaz, çordun da.

Bulgarian

  • 1940 [Казвате] още: Ако някой се закълне в олтара, не е нищо, но ако някой се закълне в дара, който е върху него, задължава се. (Bulgarian Bible)

Chinese

  • 1 你 们 又 说 ： 凡 指 着 坛 起 誓 的 ， 这 算 不 得 甚 麽 ； 只 是 凡 指 着 坛 上 礼 物 起 誓 的 ， 他 就 该 谨 守 。 (Chinese Union Version (Simplified))
  • 1 你 們 又 說 ： 凡 指 著 壇 起 誓 的 ， 這 算 不 得 甚 麼 ； 只 是 凡 指 著 壇 上 禮 物 起 誓 的 ， 他 就 該 謹 守 。 (Chinese Union Version (Traditional))

French

  • Et quiconque aura juré par l'autel, ce n'est rien; mais quiconque aura juré par le don qui est dessus, est obligé. (French Darby)
  • 1744 Et quiconque, [dites-vous], aura juré par l'autel, ce n'est rien; mais qui aura juré par le don qui est sur l'autel, il est lié. (Martin 1744)
  • 1744 Et si quelqu'un, dites-vous, a juré par l'autel, cela n'est rien; mais s'il a juré par le don qui est sur l'autel, il est lié. (Ostervald 1744)

German

  • 1545 Wer da schwöret bei dem Altar; das ist nichts; wer aber schwöret bei dem Opfer, das droben ist, der ist schuldig. (Luther 1545)
  • 1871 Und: Wer irgend bei dem Altar schwören wird, das ist nichts; wer aber irgend bei der Gabe schwören wird, die auf ihm ist, ist schuldig. (Elberfelder 1871)
  • 1912 Wer da schwört bei dem Altar, das ist nichts; wer aber schwört bei dem Opfer, das darauf ist, der ist's schuldig. (Luther 1912)

Italian

  • 1649 Parimente, se alcuno ha giurato per l’altare, non è nulla; ma se ha giurato per l’offerta che è sopra esso, è obbligato. (Giovanni Diodati Bible 1649)
  • 1927 E se uno, voi dite, giura per l’altare, non è nulla; ma se giura per l’offerta che c’è sopra, resta obbligato. (Riveduta Bible 1927)

Japanese

Latin

  • et quicumque iuraverit in altari nihil est quicumque autem iuraverit in dono quod est super illud debet Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 ,Dacă jură cineva pe altar, nu este nimic`, ,dar dacă jură pe darul de pe altar, este legat de jurămîntul lui.` (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 Также: если кто поклянется жертвенником, то ничего,если же кто поклянется даром, который на нем, то повинен. Russian Synodal Version

Phonetically:

Spanish

  • Y: Cualquiera que jurare por el altar, es nada; mas cualquiera que jurare por el presente que está sobre él, deudor es. (RVG Spanish)

Swedish

  • 1917 Så ock: 'Om någon svär vid altaret, så betyder det intet; men om någon svär vid offergåvan som ligger därpå, då är han bunden av sin ed.' (Swedish - Svenska 1917)

Tagalog

  • 1905 At, kung ipanumpa ninoman ang dambana, ay walang anoman; datapuwa't kung ipanumpa ninoman ang handog na nasa ibabaw nito, ay nagkakautang nga siya. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Lại các ngươi nói rằng: Nếu người nào chỉ bàn thờ mà thề, thì không can chi; song chỉ của lễ trên bàn thờ mà thề, thì phải mắc lời thề ấy. (VIET)

See Also

External Links

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