Galatians 3:13
From Textus Receptus
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- | *'''[[Galatians 3:13 (TRV)|Galatians 3:13]]''' | + | *'''[[Galatians 3:13 (TRV)|Galatians 3:13]]''' Christ has redeemed us from the curse of the law, having become a curse for us (because it is written, “Cursed is everyone who hangs on a tree”), |
{{Progressive King James Version}} | {{Progressive King James Version}} |
Revision as of 15:44, 9 January 2017
Template:Verses in Galatians 3
- ΠΡΟΣ ΓΑΛΑΤΑΣ 3:13 Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου, γενόμενος ὑπὲρ ἡμῶν κατάρα· γέγραπται γὰρ, Ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου·
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
(King James Version, Pure Cambridge Edition 1900)
- Galatians 3:13 Christ has redeemed us from the curse of the law, having become a curse for us (because it is written, “Cursed is everyone who hangs on a tree”),
(King James Version 2016 Edition, 2016)
Contents |
Interlinear
Commentary
Greek
Textus Receptus
See Also Galatians 3:13 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Galatians 3:13 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- المسيح افتدانا من لعنة الناموس اذ صار لعنة لاجلنا لانه مكتوب ملعون كل من علّق على خشبة. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Baina Christec redemitu vkan gaitu Leguearen maledictionetic, bera guregatic maledictione eguin içanic: (ecen scribatua da, Maradicatua da çurean vrkatua den gucia)
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 基 督 既 为 我 们 受 ( 原 文 是 成 ) 了 咒 诅 , 就 赎 出 我 们 脱 离 律 法 的 咒 诅 ; 因 为 经 上 记 着 : 凡 挂 在 木 头 上 都 是 被 咒 诅 的 。 (Chinese Union Version (Simplified))
- 1 基 督 既 為 我 們 受 ( 原 文 是 成 ) 了 咒 詛 , 就 贖 出 我 們 脫 離 律 法 的 咒 詛 ; 因 為 經 上 記 著 : 凡 掛 在 木 頭 上 都 是 被 咒 詛 的 。 (Chinese Union Version (Traditional))
French
- Christ nous a rachetes de la malediction de la loi, etant devenu malediction pour nous (car il est ecrit: Maudit est quiconque est pendu au bois), (French Darby)
- 1744 Christ nous a rachetés de la malédiction de la Loi, quand il a été fait malédiction pour nous; (car il est écrit : maudit est quiconque pend au bois.) (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 Christus aber hat uns erlöst von dem Fluch des Gesetzes, da er ward ein Fluch für uns (denn es steht geschrieben: "Verflucht ist jedermann, der am Holz hängt!"), (Luther 1912)
Italian
- 1649 Cristo ci ha riscattati dalla maledizione della legge, essendo per noi fatto maledizione perciocchè egli è scritto: Maledetto è chiunque è appiccato al legno; (Giovanni Diodati Bible 1649)
- 1927 Cristo ci ha riscattati dalla maledizione della legge, essendo divenuto maledizione per noi (poiché sta scritto: Maledetto chiunque è appeso al legno), (Riveduta Bible 1927)
Japanese
Latin
- Christus nos redemit de maledicto legis factus pro nobis maledictum quia scriptum est maledictus omnis qui pendet in ligno Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Христос искупил нас от клятвы закона, сделавшись за нас клятвою – ибо написано: проклят всяк, висящий на древе, – Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 Kristus friköpte oss från lagens förbannelse, när han blev en förbannelse för vår skull. Det är ju skrivet: »Förbannad är var och en som är upphängd på trä.» (Swedish - Svenska 1917)
Tagalog
- 1905 Sa sumpa ng kautusan ay tinubos tayo ni Cristo, na naging sumpa sa ganang atin; sapagka't nasusulat, Sinusumpa ang bawa't binibitay sa punong kahoy: (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Ðấng Christ đã chuộc chúng ta khỏi sự rủa sả của luật pháp, bởi Ngài đã nên sự rủa sả vì chúng ta, vì có lời chép: Ðáng rủa thay là kẻ bị treo trên cây gỗ, (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones