John 8:2
From Textus Receptus
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{{Chapters in the Gospel of John}} | {{Chapters in the Gospel of John}} | ||
- | * '''[[John 8:2 Greek NT: Beza's Textus Receptus (1598)|ΚΑΤΑ ΙΩΑΝΝΗΝ 8:2]]''' | + | * '''[[John 8:2 Greek NT: Beza's Textus Receptus (1598)|ΚΑΤΑ ΙΩΑΝΝΗΝ 8:2]]''' [[3722|ὄρθρου]] [[1161|δὲ]] [[3825|πάλιν]] [[3854|παρεγένετο]] [[1519|εἰς]] [[3588|τὸ]] [[2411|ἱερόν,]] [[2532|καὶ]] [[3956|πᾶς]] [[3588|ὁ]] [[2992|λαὸς]] [[2064|ἤρχετο]] [[4314|πρὸς]] [[846|αὐτόν·]] [[2532|καὶ]] [[2523|καθίσας]] [[1321|ἐδίδασκεν]] [[846|αὐτούς.]] |
{{Textus Receptus 1598 Footer}} | {{Textus Receptus 1598 Footer}} |
Revision as of 11:45, 24 October 2016
Gospel of John |
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- ΚΑΤΑ ΙΩΑΝΝΗΝ 8:2 ὄρθρου δὲ πάλιν παρεγένετο εἰς τὸ ἱερόν, καὶ πᾶς ὁ λαὸς ἤρχετο πρὸς αὐτόν· καὶ καθίσας ἐδίδασκεν αὐτούς.
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- John 8:2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
(King James Version, Pure Cambridge Edition 1900)
(King James Version 2016 Edition, 2016)
Contents |
Interlinear
Commentary
Greek
Textus Receptus
See Also John 8:2 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also John 8:2 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- ثم حضر ايضا الى الهيكل في الصبح وجاء اليه جميع الشعب فجلس يعلّمهم. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Eta arguiaren beguian berriz ethor cedin templera, eta populu gucia ethor cedin harengana: eta iarriric cegoela iracasten cituen hec.
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 清 早 又 回 到 殿 里 。 众 百 姓 都 到 他 那 里 去 , 他 就 坐 下 , 教 训 他 们 。 (Chinese Union Version (Simplified))
- 1 清 早 又 回 到 殿 裡 。 眾 百 姓 都 到 他 那 裡 去 , 他 就 坐 下 , 教 訓 他 們 。 (Chinese Union Version (Traditional))
French
- Et au point du jour il vint encore au temple, et tout le peuple vint à lui; et s'etant assis, il les enseignait. (French Darby)
- 1744 Et à la pointe du jour il vint encore au Temple, et tout le peuple vint à lui, et s'étant assis, il les enseignait. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 Und frühmorgens kam er wieder in den Tempel, und alles Volk kam zu ihm; und er setzte sich und lehrte sie. (Luther 1912)
Italian
- 1649 E in sul far del giorno, venne di nuovo nel tempio, e tutto il popolo venne a lui; ed egli, postosi a sedere, li ammaestrava. (Giovanni Diodati Bible 1649)
- 1927 E sul far del giorno, tornò nel tempio, e tutto il popolo venne a lui; ed egli, postosi a sedere, li ammaestrava. (Riveduta Bible 1927)
Japanese
Latin
- et diluculo iterum venit in templum et omnis populus venit ad eum et sedens docebat eos Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 А утром опять пришел в храм, и весь народ шел к Нему. Он сел и учил их. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 Men i dagbräckningen kom han åter till helgedomen. (Swedish - Svenska 1917)
Tagalog
- 1905 At pagka umaga ay nagbalik siya sa templo, at ang buong bayan ay lumapit sa kaniya; at siya'y naupo, at sila'y tinuruan. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Nhưng đến tảng sáng, Ngài trở lại đền thờ; cả dân sự đều đến cùng Ngài, Ngài bèn ngồi dạy dỗ họ. (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones