1 Timothy 1:15
From Textus Receptus
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* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | * [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | ||
| - | * [[1901 AD|1901]] | + | * [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]]) |
| - | * [[1902 AD|1902]] | + | * [[1902 AD|1902]] (The Emphasised Bible Rotherham Version) |
* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | * [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | ||
Revision as of 08:57, 1 July 2014
- ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 1:15 πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος ὅτι Χριστὸς Ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι ὧν πρῶτός εἰμι ἐγώ
(Textus Receptus, Theodore Beza, 1598)
- 1 Timothy 1:15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
(King James Version, Pure Cambridge Edition 1900)
- 1 Timothy 1:15 This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- صادقة هي الكلمة ومستحقة كل قبول ان المسيح يسوع جاء الى العالم ليخلّص الخطاة الذين اولهم انا. (Arabic Smith & Van Dyke)
Aramaic
- ܡܗܝܡܢܐ ܗܝ ܡܠܬܐ ܘܫܘܝܐ ܗܝ ܠܡܩܒܠܘܬܗ ܕܝܫܘܥ ܡܫܝܚܐ ܐܬܐ ܠܥܠܡܐ ܠܡܚܝܘ ܠܚܛܝܐ ܕܩܕܡܝܗܘܢ ܐܢܐ ܐܢܐ (Aramaic Peshitta)
Basque
- Haur duc hitz segura, eta recebi deçagun guciz dignea, ecen Iesus Christ ethorri içan dela mundura bekatorén saluatzera, ceinetarico lehena bainaiz ni.
Bulgarian
- 1940 Вярно е това слово и заслужава пълно приемане, че Христос Исус дойде на света да спаси грешните, от които главният съм аз. (Bulgarian Bible)
Chinese
- 1 基 督 耶 稣 降 世 ， 为 要 拯 救 罪 人 。 这 话 是 可 信 的 ， 是 十 分 可 佩 服 的 。 在 罪 人 中 我 是 个 罪 魁 。 (Chinese Union Version (Simplified))
- 1 基 督 耶 穌 降 世 ， 為 要 拯 救 罪 人 。 這 話 是 可 信 的 ， 是 十 分 可 佩 服 的 。 在 罪 人 中 我 是 個 罪 魁 。 (Chinese Union Version (Traditional))
French
- Cette parole est certaine et digne de toute acceptation, que le Christ Jésus est venu dans le monde pour sauver les pécheurs, dont moi je suis le premier. (French Darby)
- 1744 Cette parole est certaine, et digne d'être entièrement reçue, que Jésus-Christ est venu au monde pour sauver les pécheurs, desquels je suis le premier. (Martin 1744)
- 1744 Cette parole est certaine et digne de toute confiance; c'est que Jésus-Christ est venu au monde pour sauver les pécheurs, dont je suis le premier. (Ostervald 1744)
German
- 1545 Denn das ist je gewißlich wahr und ein teuer wertes Wort, daß Christus Jesus kommen ist in die Welt, die Sünder selig zu machen, unter welchen ich der vornehmste bin. (Luther 1545)
- 1871 Das Wort ist gewiß (O. zuverlassig, treu; so auch Kap. 3,1;4,9 usw.) und aller Annahme wert, daß Christus Jesus in die Welt gekommen ist, Sünder zu erretten, von welchen ich der erste bin. (Elberfelder 1871)
- 1912 Das ist gewißlich wahr und ein teuer wertes Wort, daß Christus Jesus gekommen ist in die Welt, die Sünder selig zu machen, unter welchen ich der vornehmste bin. (Luther 1912)
Italian
- 1649 Certa è questa parola, e degna d’essere accettata per ogni maniera: che Cristo Gesù è venuto nel mondo, per salvare i peccatori, de’ quali io sono il primo.(Giovanni Diodati Bible 1649)
- 1927 Certa è questa parola e degna d’essere pienamente accettata: che Cristo Gesù è venuto nel mondo per salvare i peccatori, dei quali io sono il primo. (Riveduta Bible 1927)
Japanese
Latin
- fidelis sermo et omni acceptione dignus quia Christus Iesus venit in mundum peccatores salvos facere quorum primus ego sum Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 O, adevărat şi cu totul vrednic de primit este cuvîntul, care zice: ,,Hristos Isus a venit în lume ca să mîntuiască pe cei păcătoşi``, dintre cari cel dintîi sînt eu. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Верно и всякого принятия достойно слово, что Христос Иисус пришел в мир спасти грешников, из которых я первый. Russian Synodal Version
Phonetically:
Spanish
- Palabra fiel y digna de ser recibida de todos: que Cristo Jesús vino al mundo para salvar á los pecadores, de los cuales yo soy el primero. (RVG Spanish)
Swedish
- 1917 Det är ett fast ord och i allo värt att mottagas, att Kristus Jesus har kommit i världen för att frälsa syndare, bland vilka jag är den främste. (Swedish - Svenska 1917)
Tagalog
- 1905 Tapat ang pasabi, at nararapat tanggapin ng lahat, na si Cristo Jesus ay naparito sa sanglibutan upang iligtas ang mga makasalanan; na ako ang pangulo sa mga ito; (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Ðức Chúa Jêsus Christ đã đến trong thế gian để cứu vớt kẻ có tội, ấy là lời chắc chắn, đáng đem lòng tin trọn vẹn mà nhận lấy; trong những kẻ có tội đó ta là đầu. (VIET)
