1 Timothy 1:4
From Textus Receptus
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==English Translations== | ==English Translations== | ||
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* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
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* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | * [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | ||
| - | * [[1901 AD|1901]] | + | * [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]]) |
| - | * [[1902 AD|1902]] | + | * [[1902 AD|1902]] (The Emphasised Bible Rotherham Version) |
* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | * [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | ||
Revision as of 08:51, 1 July 2014
- ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 1:4 μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις αἵτινες ζητήσεις παρέχουσιν μᾶλλον ἢ οἰκονομίαν θεοῦ τὴν ἐν πίστει
(Textus Receptus, Theodore Beza, 1598)
- 1 Timothy 1:4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
(King James Version, Pure Cambridge Edition 1900)
- 1 Timothy 1:4 nor give heed to fables and endless genealogies, which present questions rather than godly edification which is in faith.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- ولا يصغوا الى خرافات وانساب لا حد لها تسبب مباحثات دون بنيان الله الذي في الايمان. (Arabic Smith & Van Dyke)
Aramaic
- ܘܠܐ ܢܬܪܡܘܢ ܠܫܘܥܝܬܐ ܘܠܬܫܥܝܬܐ ܕܫܪܒܬܐ ܕܤܟܐ ܠܝܬ ܠܗܘܢ ܗܠܝܢ ܕܚܪܝܢܐ ܗܘ ܥܒܕܢ ܝܬܝܪܐܝܬ ܘܠܐ ܒܢܝܢܐ ܒܗܝܡܢܘܬܐ ܕܐܠܗܐ (Aramaic Peshitta)
Basque
- Eta eztitecen behá elhe çarretara eta genealogia fin gabetara, ceinéc lehen, questioneac engendratzen baitituzte ecen ez Iaincoaren edificatione fedeaz dena.
Bulgarian
- 1940 нито да внимават на басни и безконечни родословия, които спомагат повече за препирни, а не за Божията [спасителна] наредба чрез вяра, [така правя и сега]. (Bulgarian Bible)
Chinese
- 1 也 不 可 听 从 荒 渺 无 凭 的 话 语 和 无 穷 的 家 谱 ； 这 等 事 只 生 辩 论 ， 并 不 发 明 神 在 信 上 所 立 的 章 程 。 (Chinese Union Version (Simplified))
- 1 也 不 可 聽 從 荒 渺 無 憑 的 話 語 和 無 窮 的 家 譜 ； 這 等 事 只 生 辯 論 ， 並 不 發 明 神 在 信 上 所 立 的 章 程 。 (Chinese Union Version (Traditional))
French
- et de ne pas s'attacher aux fables et aux généalogies interminables, qui produisent des disputes plutôt que l'administration de Dieu, qui est par la foi.... (French Darby)
- 1744 Et de ne s'adonner point aux fables et aux généalogies, qui sont sans fin, et qui produisent plutôt des disputes, que l'édification de Dieu, laquelle consiste en la foi. (Martin 1744)
- 1744 Et de ne pas s'attacher à des fables et à des généalogies sans fin, qui engendrent des disputes, plutôt que l'édification en Dieu, par la foi, je t'y exhorte encore. (Ostervald 1744)
German
- 1545 auch nicht achthätten auf die Fabeln und der Geschlechtsregister, die kein Ende haben, und bringen Fragen auf, mehr denn Besserung zu Gott im Glauben. (Luther 1545)
- 1871 noch mit Fabeln und endlosen Geschlechtsregistern sich abzugeben, die mehr Streitfragen hervorbringen, als die Verwaltung Gottes fördern, die im Glauben ist (Elberfelder 1871)
- 1912 und nicht acht hätten auf die Fabeln und Geschlechtsregister, die kein Ende haben und Fragen aufbringen mehr denn Besserung zu Gott im Glauben; (Luther 1912)
Italian
- 1649 E che non attendano a favole, ed a genealogie senza fine; le quali producono piuttosto quistioni, che edificazion di Dio, che è in fede.(Giovanni Diodati Bible 1649)
- 1927 né si occupino di favole e di genealogie senza fine, le quali producono questioni, anziché promuovere la dispensazione di Dio, che è in fede. (Riveduta Bible 1927)
Japanese
Latin
- neque intenderent fabulis et genealogiis interminatis quae quaestiones praestant magis quam aedificationem Dei quae est in fide Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 şi să nu se ţină de basme şi de înşirări de neamuri fără sfîrşit, cari dau naştere mai mult la certuri de vorbe, decît fac să înainteze lucrul lui Dumnezeu prin credinţă, aşa fac şi acum. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 и не занимались баснями и родословиями бесконечными, которые производят больше споры, нежели Божие назидание в вере. Russian Synodal Version
Phonetically:
Spanish
- Ni presten atención á fábulas y genealogías sin término, que antes engendran cuestiones que la edificación de Dios que es por fe; así te encargo ahora. (RVG Spanish)
Swedish
- 1917 eller akta på fabler och släktledningshistorier utan ände, som ju snarare vålla ordstrider än främja den Guds ordning som kommer till fullbordan i tron. (Swedish - Svenska 1917)
Tagalog
- 1905 Ni huwag makinig sa mga katha at sa mga kasaysayan ng mga lahi na walang katapusan, na pinanggagalingan ng pagtatalo, at hindi ng pagkakatiwalang mula sa Dios na nasa pananampalataya; ay gayon din ang ipinamamanhik ko ngayon. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 đừng nghe phù ngôn và gia phổ vô cùng, là những điều gây nên sự cãi lẫy, chớ chẳng bổ sự mở mang công việc của Ðức Chúa Trời, là công việc được trọn bởi đức tin. (VIET)
