Mark 5:35

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==English Translations==
==English Translations==
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[[Image:Matthew 1.1 KJV.JPG|300px|thumb|right|[[Matthew 1:1]] in the [[1611 AD|1611]] [[King James Version]]]]
 
* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
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* [[1982 AD|1982]] ([[New King James Version]])
* [[1982 AD|1982]] ([[New King James Version]])
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* [[1984 AD|1984]] ([[New International Version]])  
+
* [[1984 AD|1984]] While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader. “Your daughter is dead,” they said. “Why bother the teacher anymore?” ([[New International Version]])  
-
* [[1995 AD|1995]] ([[New American Standard Bible]])  (©1995)
+
* [[1995 AD|1995]] While He was still speaking, they *came from the house of the synagogue official, saying, “Your daughter has died; why trouble the Teacher anymore?” ([[New American Standard Bible]])  (©1995)
* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
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* ([[BBE]])
* ([[BBE]])
-
* ([[Holman Christian Standard Bible]])
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* While He was still speaking, people came from the synagogue leader’s house and said, “Your daughter is dead. Why bother the Teacher anymore?” ([[Holman Christian Standard Bible]])
-
* ([[21st Century King James Version]])
+
* While He yet spoke, there came from the ruler of the synagogue’s house certain ones who said, “Thy daughter is dead; why troublest thou the master any further?” ([[21st Century King James Version]])
-
* ([[Common English Bible]])
+
* While Jesus was still speaking with her, messengers came from the synagogue leader’s house, saying to Jairus, “Your daughter has died. Why bother the teacher any longer?” ([[Common English Bible]])
-
* ([[GOD’S WORD Translation]])
+
* While Jesus was still speaking to her, some people came from the synagogue leader’s home. They told the synagogue leader, “Your daughter has died. Why bother the teacher anymore?” ([[GOD’S WORD Translation]])
-
* ([[Contemporary English Version]])
+
* While Jesus was still speaking, some men came from Jairus' home and said, “Your daughter has died! Why bother the teacher anymore?” ([[Contemporary English Version]])
-
* ([[New Living Translation]])
+
* While he was still speaking to her, messengers arrived from the home of Jairus, the leader of the synagogue. They told him, “Your daughter is dead. There’s no use troubling the Teacher now.” ([[New Living Translation]])
-
* ([[Amplified Bible]])
+
* While He was still speaking, there came some from the ruler’s house, who said [to Jairus], Your daughter has died. Why bother and distress the Teacher any further? ([[Amplified Bible]])
-
* ([[The Message]])
+
* While he was still talking, some people came from the leader’s house and told him, “Your daughter is dead. Why bother the Teacher any more?” ([[The Message]])
-
* ([[New International Reader's Version]])
+
* While Jesus was still speaking, some people came from the house of Jairus. He was the synagogue ruler. “Your daughter is dead,” they said. “Why bother the teacher anymore?” ([[New International Reader's Version]])
* ([[Wycliffe New Testament]])
* ([[Wycliffe New Testament]])

Revision as of 08:14, 30 November 2013

  • ΚΑΤΑ ΜΑΡΚΟΝ 5:35 Ἔτι αὐτοῦ λαλοῦντος ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου λέγοντες ὅτι Ἡ θυγάτηρ σου ἀπέθανεν· τί ἔτι σκύλλεις τὸν διδάσκαλον

(Textus Receptus, Theodore Beza, 1598)

  • Mark 5:35 While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?

(King James Version, Pure Cambridge Edition 1900)

  • Mark 5:35 While He was still speaking, some came from the ruler of the synagogue’s house who said, “Your daughter is dead. Why trouble the Teacher any further?”

(Textus Receptus Version)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1535 (Coverdale Bible)
  • 1745 (Mr. Whiston's Primitive New Testament)
  • 1770 (Worsley Version by John Worsley)
  • 1790 (Wesley Version by John Wesley)
  • 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1835 (Living Oracles by Alexander Campbell)
  • 1851 (Murdock Translation)
  • 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 (Noyes Translation by George Noyes)
  • 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1902 (The Emphasised Bible Rotherham Version)
  • 1902 (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)
  • 1984 While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader. “Your daughter is dead,” they said. “Why bother the teacher anymore?” (New International Version)
  • 1995 While He was still speaking, they *came from the house of the synagogue official, saying, “Your daughter has died; why trouble the Teacher anymore?” (New American Standard Bible) (©1995)
  • (BBE)
  • While He was still speaking, people came from the synagogue leader’s house and said, “Your daughter is dead. Why bother the Teacher anymore?” (Holman Christian Standard Bible)
  • While He yet spoke, there came from the ruler of the synagogue’s house certain ones who said, “Thy daughter is dead; why troublest thou the master any further?” (21st Century King James Version)
  • While Jesus was still speaking with her, messengers came from the synagogue leader’s house, saying to Jairus, “Your daughter has died. Why bother the teacher any longer?” (Common English Bible)
  • While Jesus was still speaking to her, some people came from the synagogue leader’s home. They told the synagogue leader, “Your daughter has died. Why bother the teacher anymore?” (GOD’S WORD Translation)
  • While Jesus was still speaking, some men came from Jairus' home and said, “Your daughter has died! Why bother the teacher anymore?” (Contemporary English Version)
  • While he was still speaking to her, messengers arrived from the home of Jairus, the leader of the synagogue. They told him, “Your daughter is dead. There’s no use troubling the Teacher now.” (New Living Translation)
  • While He was still speaking, there came some from the ruler’s house, who said [to Jairus], Your daughter has died. Why bother and distress the Teacher any further? (Amplified Bible)
  • While he was still talking, some people came from the leader’s house and told him, “Your daughter is dead. Why bother the Teacher any more?” (The Message)
  • While Jesus was still speaking, some people came from the house of Jairus. He was the synagogue ruler. “Your daughter is dead,” they said. “Why bother the teacher anymore?” (New International Reader's Version)
  • (Wycliffe New Testament)

Foreign Language Versions

Arabic

  • (Arabic Smith & Van Dyke)

Aramaic

  • (Aramaic Peshitta)

Basque

Bulgarian

  • 1940 (Bulgarian Bible)

Chinese

  • 1 (Chinese Union Version (Simplified))
  • 1 (Chinese Union Version (Traditional))

French

  • (French Darby)
  • 1744 (Martin 1744)
  • 1744 (Ostervald 1744)

German

  • 1545 (Luther 1545)
  • 1871 (Elberfelder 1871)
  • 1912 (Luther 1912)

Italian

  • 1649(Giovanni Diodati Bible 1649)
  • 1927 (Riveduta Bible 1927)

Japanese

Latin

  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 (Biblia Traducerea Fidela în limba româna)

Russian

Phonetically:

Spanish

  • (RVG Spanish)

Swedish

  • 1917 (Swedish - Svenska 1917)

Tagalog

  • 1905 (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

See Also

External Links

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