Romans 4:16

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* [[1876 AD|1876]] Итак по вере, чтобы было по милости, дабы обетование было непреложно для всех, не только по закону, но и по вере потомков Авраама, который есть отец всем нам [[Russian Synodal Version]]
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Revision as of 12:14, 12 July 2013

  • ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:16 διὰ τοῦτο ἐκ πίστεως ἵνα κατὰ χάριν εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι οὐ τῷ ἐκ τοῦ νόμου μόνον ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ ὅς ἐστιν πατὴρ πάντων ἡμῶν

(Textus Receptus, Theodore Beza, 1598)

  • Romans 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

(King James Version, Pure Cambridge Edition 1900)

  • Romans 4:16 Therefore it is of faith that it might be by grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all

(Textus Receptus Version)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1395 Therfor riytfulnesse is of the feith, that bi grace biheeste be stable to ech seed, not to that seed oneli that is of the lawe, but to that that is of the feith of Abraham, which is fadir of vs alle. (Wyclif's Bible by John Wycliffe)
  • 1534 Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all. (Tyndale Bible by William Tyndale)
  • 1535 Therfore was the promes made thorow fayth, that it myght come off fauoure, wherby the promesse myghte be made sure vnto all the sede: not onely vnto him which is off the lawe, but also vnto him that is of the faith of Abraha which is the father of vs all. (Coverdale Bible)
  • 1540 Therfore by fayth is the inheritaunce geuen, that it myght come of fauoure: that the promes myght be sure to all the seed. Not to them onely whych are of the lawe: but to them also which are of the fayth of Abraham, which is the father of vs all. (Great Bible Second Edition - Miles Coverdale)
  • 1549 Therfore by fayth is the inheritaunce geuen, that it myght come of fauoure: and the promes myghte be sure to all the seed. Not to them onelye, which are of the lawe: but also to them whiche are of the fayth of Abraham, which is the father of vs all. (Matthew's Bible - John Rogers)
  • 1568 Therefore by fayth [is the inheritaunce geuen] that it might [come] by grace, that the promise myght be sure to all ye seede, not to that only which is of the lawe, but to that also which is of the fayth of Abraham, which is the father of vs al. (Bishop's Bible First Edition
  • 1587 Therefore it is by faith, that it might come by grace, and the promise might be sure to all the seede, not to that onely which is of the Lawe: but also to that which is of the faith of Abraham, who is the father of vs all, (Geneva Bible) by William Whittingham
  • 1611 Therefore it is of faith, that it might bee by grace; to the ende the promise might be sure to all the seede, not to that onely which is of the Law, but to that also which is of the faith of Abraham, who is the father of vs all, (King James Version)
  • 1729 therefore the inheritance is of faith, that it might be meerly of favour, to the end the promise might be assured to all his posterity, not to that part only who have the law, but to that also who have the faith of Abraham, the father of us all, as it is written, (Mace New Testament)
  • 1745 Therefore it is of the faith of Jesus, by grace; to the end that the promise might be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, (Mr. Whiston's Primitive New Testament)
  • 1769 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (King James Version - Benjamin Blayney)
  • 1770 And therefore it is of faith, that it might be by grace, that so the promise might be sure to all the seed; not to that only which is of the law, but also to that which is of the faith of Abraham, who is the father of us all, (Worsley Version by John Worsley)
  • 1790 Therefore it is of faith, that it might be of grace, that the promise might be firm to all the seed; not only to that also which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, (As it is written, (Wesley Version by John Wesley)
  • 1795 Therefore it is by faith, that it might be of grace; in order that the promise might be secured to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham; who is the father of us all, (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1833 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all; (Webster Version - by Noah Webster)
  • 1835 For this reason, it is through faith that it might be by favor, that the promise might be sure to all the seed: not to that only which is of the law; but to that also which is of the faith of Abraham, who is the father of us all: (Living Oracles by Alexander Campbell)
  • 1849 Therefore it is by faith, which is through grace, that we are justified, that the promise might be firm unto all his seed; not to that which is of the law only, but also to that which is of the faith of Abraham, who is the father of us all: (Etheridge Translation by John Etheridge)
  • 1851 Wherefore, it is by the faith which is by grace, that we are justified: so that the promise may be sure to all the seed; not to that only which is of the law, but also to that which is of the faith of Abraham, who is the father of us all: (Murdock Translation)
  • 1858 Therefore it is by faith that it may be by grace, that the promise may be sure to all the posterity, not to that of the law only but to that of the faith of Abraham, who is a father of us all, (The New Testament Translated from the Original Greek by Leicester Sawyer)
  • 1865 On account of this from faith, so that according to favor; in order that to be sure the promise to all the seed, not to that from the law alone, but also to that from faith Abraham who is a father of all of us; (The Emphatic Diaglott by Benjamin Wilson)
  • 1865 For this cause it is of faith, that it may be by grace; in order that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 Therefore the inheritance was made to depend on faith, that it might be a matter of grace; that the promise might be sure to all the offspring, not to that only which is under the Law, but to that also which hath the faith of Abraham, who is the father of us all (Noyes Translation by George Noyes)
  • 1873 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (King James Version) by Frederick Scrivener)
  • 1885 For this cause [it is] of faith, that [it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1890 Therefore [it is] on the principle of faith, that [it might be] according to grace, in order to the promise being sure to all the seed, not to that only which [is] of the law, but to that also which [is] of Abraham's faith, who is father of us all, (Darby Version 1890 by John Darby)
  • 1898 Because of this `it is' of faith, that `it may be' according to grace, for the promise being sure to all the seed, not to that which `is' of the law only, but also to that which `is' of the faith of Abraham, (Young's Literal Translation by Robert Young)
  • 1901 For this cause `it is' of faith, that `it may be' according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all (American Standard Version - Philip Schaff)
  • 1902 For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed,––not unto that by the law only, but unto that also [which is such] by the faith of Abraham; who is father of us all, (The Emphasised Bible Rotherham Version)
  • 1902 Therefore it is by faith, in order that it may be by grace; that the promise may be sure to all the seed; not only of the law, but also of the faith of Abraham; who is the father of us all, (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all (The New Testament: Revised and Translated by Adolphus Worrell)
  • 1904 That is why all is made to depend upon faith, that all may be God's gift, and in order that the fulfilment of the promise may be made certain for all Abraham's descendants—not only for those who take their stand on the Law, but also for those who take their stand on the faith of Abraham. (He is the Father of us all; (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 Therefore it is of faith, that it might be according to grace, in order that the promise may be sure to all the posterity; not to that of the law only, but also to that of the faith of Abraham, who is the father of us all. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)
  • 1984 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. (New International Version)
  • 1995 For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all, (New American Standard Bible) (©1995)
  • (BBE)
  • This is why the promise is by faith, so that it may be according to grace, to guarantee it to all the descendants—not only to those who are of the law[a] but also to those who are of Abraham’s faith. He is the father of us all (Holman Christian Standard Bible)
  • Therefore it is of faith, that it might be given by grace to the end that the promise might be made sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all (21st Century King James Version)
  • That’s why the inheritance comes through faith, so that it will be on the basis of God’s grace. In that way, the promise is secure for all of Abraham’s descendants, not just for those who are related by Law but also for those who are related by the faith of Abraham, who is the father of all of us. (Common English Bible)
  • Therefore, the promise is based on faith so that it can be a gift. Consequently, the promise is guaranteed for every descendant, not only for those who are descendants by obeying Moses’ Teachings but also for those who are descendants by believing as Abraham did. He is the father of all of us, (GOD’S WORD Translation)
  • Everything depends on having faith in God, so that God’s promise is assured by his great kindness. This promise isn’t only for Abraham’s descendants who have the Law. It is for all who are Abraham’s descendants because they have faith, just as he did. Abraham is the ancestor of us all. (Contemporary English Version)
  • So the promise is received by faith. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we have faith like Abraham’s. For Abraham is the father of all who believe. (New Living Translation)
  • Therefore, [inheriting] the promise is the outcome of faith and depends [entirely] on faith, in order that it might be given as an act of grace (unmerited favor), to make it stable and valid and guaranteed to all his descendants—not only to the devotees and adherents of the Law, but also to those who share the faith of Abraham, who is [thus] the father of us all. (Amplified Bible)
  • This is why the fulfillment of God’s promise depends entirely on trusting God and his way, and then simply embracing him and what he does. God’s promise arrives as pure gift. That’s the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father—that’s reading the story backward. He is our faith father. (The Message)
  • The promise is based on God’s grace. The promise comes by faith. All of Abraham’s children will certainly receive the promise. And it is not only for those who are ruled by the law. Those who have the same faith that Abraham had are also included. He is the father of us all. (New International Reader's Version)
  • (Wycliffe New Testament)

Foreign Language Versions

Arabic

  • (Arabic Smith & Van Dyke)

Aramaic

  • (Aramaic Peshitta)

Basque

Bulgarian

  • 1940 (Bulgarian Bible)

Chinese

  • 1 (Chinese Union Version (Simplified))
  • 1 (Chinese Union Version (Traditional))

French

  • (French Darby)
  • 1744 (Martin 1744)
  • 1744 (Ostervald 1744)

German

  • 1545 (Luther 1545)
  • 1871 (Elberfelder 1871)
  • 1912 (Luther 1912)

Italian

  • 1649 Perciò, è per fede affin d’esser per grazia; acciocchè la promessa sia ferma a tutta la progenie; non a quella solamente ch’è della legge, ma eziandio a quella ch’è della fede d’Abrahamo; il quale secondo che è scritto:(Giovanni Diodati Bible 1649)
  • 1927 Perciò l’eredità è per fede, affinché sia per grazia; onde la promessa sia sicura per tutta la progenie; non soltanto per quella che è sotto la legge, ma anche per quella che ha la fede d’Abramo, il quale è padre di noi tutti (Riveduta Bible 1927)

Japanese

Latin

  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 Итак по вере, чтобы было по милости, дабы обетование было непреложно для всех, не только по закону, но и по вере потомков Авраама, который есть отец всем нам Russian Synodal Version

Phonetically:

Spanish

  • Por tanto es por la fe, para que sea por gracia; para que la promesa sea firme á toda simiente, no solamente al que es de la ley, mas también al que es de la fe de Abraham, el cual es padre de todos nosotros. (RVG Spanish)

Swedish

  • 1917 Därför måste det bero på tro, för att det skulle vara av nåd, så att löftet kunde bliva beståndande för all hans säd, icke blott för dem som hörde till lagens folk, utan ock för dem som allenast hade Abrahams tro. Han är ju allas vår fader, (Swedish - Svenska 1917)

Tagalog

  • 1905 Dahil dito'y sa pananampalataya, upang maging ayon sa biyaya; upang ang pangako ay lumagi sa lahat ng binhi; hindi lamang sa nasa kautusan, kundi pati naman sa nasa pananampalataya ni Abraham, na ama nating lahat. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Vậy nên, bởi đức tin mà người ta trở nên kẻ ăn gia tài, hầu cho sự ấy được bởi ân điển, và cho lời hứa được chắc chắn cho cả dòng dõi Áp-ra-ham, chẳng những cho dòng dõi dưới quyền luật pháp, mà cũng cho dòng dõi có đức tin của Áp-ra-ham, là tổ phụ hết thảy chúng ta, (VIET)

See Also

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