Romans 3:19

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* [[1905 AD|1905]] (Ang Dating Biblia 1905)
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* [[1905 AD|1905]] Ngayon ay nalalaman natin na ang anomang sinasabi ng kautusan, yaon ay sinasabi sa nangasa ilalim ng kautusan; upang matikom ang bawa't bibig, at ang buong sanglibutan ay mapasa ilalim ng hatol ng Dios:  (Ang Dating Biblia 1905)
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Revision as of 06:52, 6 July 2013

  • ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:19 Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·

(Textus Receptus, Theodore Beza, 1598)

  • Romans 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

(King James Version, Pure Cambridge Edition 1900)

  • Romans 3:19 Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.

(Textus Receptus Version)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1395 And we witen, that what euere thingis the lawe spekith, it spekith to hem that ben in the lawe, that ech mouth be stoppid, and ech world be maad suget to God. (Wyclif's Bible by John Wycliffe)
  • 1534 Ye and we knowe that whatsoever ye lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god (Tyndale Bible by William Tyndale)
  • 1535 But we knowe, yt, what soeuer the lawe sayeth, it sayeth it vnto them which are vnder the lawe, yt euery mouthe maye be stopped, & yt all the worlde maye be detter vnto God, (Coverdale Bible)
  • 1540 We knowe that what thynges soeuer þe lawe sayth, it sayth it to them which are vnder þe lawe. That all mouthes maye be stopped, & that all the worlde maye be subdued to God, (Great Bible Second Edition - Miles Coverdale)
  • 1549 Yea and we knowe that whatsoeuer þe law sayeth, he saith it to them which are vnder the lawe. That all mouthes maye be stopped, and all the world be subdued to God, (Matthew's Bible - John Rogers)
  • 1568 Nowe we knowe that what thynges so euer the lawe saith, it saith it to them which are vnder the lawe: That all mouthes maye be stopped, and that al ye world may be indaungered to God. (Bishop's Bible First Edition
  • 1587 Now we know that whatsoeuer ye Lawe saieth, it saieth it to them which are vnder ye Law, that euery mouth may bee stopped, and all the world be subiect to the iudgement of God. (Geneva Bible) by William Whittingham
  • 1611 Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become guilty before God. (King James Version)
  • 1729 Now we know that whatever the law says, it says to those who are under the law: that every one may be silenc'd, and all the world plead guilty before God. (Mace New Testament)
  • 1745 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. (Mr. Whiston's Primitive New Testament)
  • 1769 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. (King James Version - Benjamin Blayney)
  • 1770 it saith to those under the law: that every mouth may be stopped, and all the world obnoxious to the justice of God. (Worsley Version by John Worsley)
  • 1790 Now we know that whatsoever the law saith, it saith to them that are under the law; that every mouth may be stopped, and all the world become guilty before God. (Wesley Version by John Wesley)
  • 1795 Now we know that whatsoever things the law saith, it speaks to those who are under the law: that every mouth might be sealed up, and all the world become criminal before God. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1833 Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. (Webster Version - by Noah Webster)
  • 1835 Now we know that whatever things the law says, it says to them who are under the law: that every mouth may be stopped, and that all the world may be liable to punishment before God. (Living Oracles by Alexander Campbell)
  • 1849 BUT we know that whatever the law saith, to them who are under the law it saith: that every mouth may be shut, and all the world be guilty unto Aloha. (Etheridge Translation by John Etheridge)
  • 1851 Now we know, that whatever the law saith, it saith to them who are under the law; that every mouth may be stopped, and all the world be guilty before God. (Murdock Translation)
  • 1858 But we know that whatever the law says, it says to those having the law, that every mouth may be stopped and all the world become guilty before God. (The New Testament Translated from the Original Greek by Leicester Sawyer)
  • 1865 We know and, that what things the law says, to those under the law it speaks; that every mouth may be stopped, and liable to penalty may become all the world to the God. (The Emphatic Diaglott by Benjamin Wilson)
  • 1865 Now we know that whatever the law says, it says to those under the law; that every mouth may be stopped, and all the world may become guilty before God. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 Now we know that whatever the Law saith, it saith to those who are under the Law; that every mouth may be stopped, and all the world become subject to condemnation before God. (Noyes Translation by George Noyes)
  • 1873 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. (King James Version) by Frederick Scrivener)
  • 1885 Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God: (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1890 Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God. (Darby Version 1890 by John Darby)
  • 1898 And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God; (Young's Literal Translation by Robert Young)
  • 1901 Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God: (American Standard Version - Philip Schaff)
  • 1902 Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God. (The Emphasised Bible Rotherham Version)
  • 1902 But we know that so many things as the law speaks, it says to those under the law: that every mouth may be stopped, and the whole world may become guilty before God. (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 Now we know that whatsoever the law says, it speaks to those under the law; that every mouth may be stopped, and that the whole world may be under the sentence of God; (The New Testament: Revised and Translated by Adolphus Worrell)
  • 1904 Now we know that everything said in the Law is addressed to those who are under its authority, in order that every mouth may be closed, and the whole world become liable to the judgement of God. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 But we know that whatever things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world become guilty before God. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)
  • 1984 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. (New International Version)
  • 1995 Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; (New American Standard Bible) (©1995)
  • (BBE)
  • Now we know that whatever the law says speaks to those who are subject to the law, so that every mouth may be shut and the whole world may become subject to God’s judgment. (Holman Christian Standard Bible)
  • Now we know that whatsoever things the law saith, it saith to those who are under the law, that every mouth may be stopped and all the world may become guilty before God. (21st Century King James Version)
  • Now we know that whatever the Law says, it speaks to those who are under the Law, in order to shut every mouth and make it so the whole world has to answer to God. (Common English Bible)
  • We know that whatever the Scriptures say applies to everyone under their influence, and no one can say a thing. The whole world is brought under the judgment of God. (GOD’S WORD Translation)
  • We know that everything in the Law was written for those who are under its power. The Law says these things to stop anyone from making excuses and to let God show that the whole world is guilty. (Contemporary English Version)
  • Obviously, the law applies to those to whom it was given, for its purpose is to keep people from having excuses, and to show that the entire world is guilty before God. (New Living Translation)
  • Now we know that whatever the Law says, it speaks to those who are under the Law, so that [the murmurs and excuses of] every mouth may be hushed and all the world may be held accountable to God. (Amplified Bible)
  • 9-20 So where does that put us? Do we Jews get a better break than the others? Not really. Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it: There’s nobody living right, not even one, nobody who knows the score, nobody alert for God. They’ve all taken the wrong turn; they’ve all wandered down blind alleys. No one’s living right; I can’t find a single one. Their throats are gaping graves, their tongues slick as mudslides. Every word they speak is tinged with poison. They open their mouths and pollute the air. They race for the honor of sinner-of-the-year, litter the land with heartbreak and ruin, Don’t know the first thing about living with others. They never give God the time of day. This makes it clear, doesn’t it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it’s clear enough, isn’t it, that we’re sinners, every one of us, in the same sinking boat with everybody else? Our involvement with God’s revelation doesn’t put us right with God. What it does is force us to face our complicity in everyone else’s sin. (The Message)
  • What the law says, it says to those who are ruled by the law. Its purpose is to shut every mouth and make the whole world accountable to God. (New International Reader's Version)
  • (Wycliffe New Testament)

Foreign Language Versions

Arabic

  • (Arabic Smith & Van Dyke)

Aramaic

  • (Aramaic Peshitta)

Basque

Bulgarian

  • 1940 (Bulgarian Bible)

Chinese

  • 1 (Chinese Union Version (Simplified))
  • 1 (Chinese Union Version (Traditional))

French

  • (French Darby)
  • 1744 (Martin 1744)
  • 1744 (Ostervald 1744)

German

  • 1545 (Luther 1545)
  • 1871 (Elberfelder 1871)
  • 1912 (Luther 1912)

Italian

  • 1649 Or noi sappiamo che, qualunque cosa dica la legge, parla a coloro che son nella legge, acciocchè ogni bocca sia turata, e tutto il mondo sia sottoposto al giudicio di Dio.(Giovanni Diodati Bible 1649)
  • 1927 Or noi sappiamo che tutto quel che la legge dice, lo dice a quelli che son sotto la legge, affinché ogni bocca sia turata, e tutto il mondo sia sottoposto al giudizio di Dio; (Riveduta Bible 1927)

Japanese

Latin

  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 (Biblia Traducerea Fidela în limba româna)

Russian

Phonetically:

Spanish

  • (RVG Spanish)

Swedish

  • 1917 (Swedish - Svenska 1917)

Tagalog

  • 1905 Ngayon ay nalalaman natin na ang anomang sinasabi ng kautusan, yaon ay sinasabi sa nangasa ilalim ng kautusan; upang matikom ang bawa't bibig, at ang buong sanglibutan ay mapasa ilalim ng hatol ng Dios: (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Vả, chúng ta biết rằng những điều mà luật pháp nói, là nói cho mọi kẻ ở dưới luật pháp, hầu cho miệng nào cũng phải ngậm lại, cả thiên hạ đều nhận tội trước mặt Ðức Chúa Trời; (VIET)

See Also

External Links

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