Mark 7:26
From Textus Receptus
- ΚΑΤΑ ΜΑΡΚΟΝ 7:26 ἦν δὲ ἡ γυνὴ Ἑλληνίς Συροφοινίσσα τῷ γένει· καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλλῃ ἐκ τῆς θυγατρὸς αὐτῆς
(Textus Receptus, Theodore Beza, 1598)
- Mark 7:26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
(King James Version, Pure Cambridge Edition 1900)
- Mark 7:26 The woman was a Greek, a Syrophoenician by birth, and she begged Him to cast the demon out of her daughter.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1984 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter. (New International Version)
- 1995 Now the woman was a Gentile, of the Syrophoenician race. And she kept asking Him to cast the demon out of her daughter. (New American Standard Bible) (©1995)
- (BBE)
- Now the woman was Greek, a Syrophoenician by birth, and she kept asking Him to drive the demon out of her daughter. (Holman Christian Standard Bible)
- The woman was a Greek, a Syrophoenician by nation, and she besought Him that He would cast forth the devil out of her daughter. (21st Century King James Version)
- The woman was Greek, Syrophoenician by birth. She begged Jesus to throw the demon out of her daughter. (Common English Bible)
- The woman happened to be Greek, born in Phoenicia in Syria. She asked him to force the demon out of her daughter. (GOD’S WORD Translation)
- The woman was Greek and had been born in the part of Syria known as Phoenicia. She begged Jesus to force the demon out of her daughter. (Contemporary English Version)
- and she begged him to cast out the demon from her daughter. Since she was a Gentile, born in Syrian Phoenicia, (New Living Translation)
- Now the woman was a Greek (Gentile), a Syrophoenician by nationality. And she kept begging Him to drive the demon out of her little daughter. (Amplified Bible)
- 24-26 From there Jesus set out for the vicinity of Tyre. He entered a house there where he didn’t think he would be found, but he couldn’t escape notice. He was barely inside when a woman who had a disturbed daughter heard where he was. She came and knelt at his feet, begging for help. The woman was Greek, Syro-Phoenician by birth. She asked him to cure her daughter. (The Message)
- She was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter. (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 (Chinese Union Version (Simplified))
- 1 (Chinese Union Version (Traditional))
French
- (French Darby)
- 1744 (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 (Luther 1912)
Italian
- 1649(Giovanni Diodati Bible 1649)
- 1927 (Riveduta Bible 1927)
Japanese
Latin
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Femeia aceasta era o grecoaică, de obîrşie Siro-feniciană. Ea îl ruga să scoată pe dracul din fiica ei. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 а женщина та была язычница, родом сирофиникиянка; ипросила Его, чтобы изгнал беса из ее дочери. Russian Synodal Version
Phonetically:
Spanish
- Y la mujer era Griega, Sirofenisa de nación; y le rogaba que echase fuera de su hija al demonio. (RVG Spanish)
Swedish
- 1917 det var en grekisk kvinna av syrofenicisk härkomst. Och hon bad honom att han skulle driva ut den onde anden ur hennes dotter. (Swedish - Svenska 1917)
Tagalog
- 1905 Ang babae nga ay isang Griega, isang Sirofenisa, ayon sa lahi. At ipinamamanhik niya sa kaniya na palabasin sa kaniyang anak ang demonio. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Ðờn bà ấy là người Gờ-réc, dân Sy-rô-phê-ni-xi. Người xin Ngài đuổi quỉ ra khỏi con gái mình. (VIET)