Romans 3:30

From Textus Receptus

• ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:30 ἐπείπερ εἷς ὁ θεός ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως

(Textus Receptus, Theodore Beza, 1598)

• Romans 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

(King James Version, Pure Cambridge Edition 1900)

• Romans 3:30 since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

(Textus Receptus Version)

Contents 1 Interlinear 2 Commentary 3 Greek 3.1 Textus Receptus 3.2 Desiderius Erasmus 3.3 Colinæus 3.4 Stephanus (Robert Estienne) 3.5 Theodore Beza 3.6 Elzevir 3.7 Scholz 3.8 Scrivener 3.9 Other Greek 4 Anglo Saxon Translations 5 English Translations 6 Foreign Language Versions 6.1 Arabic 6.2 Aramaic 6.3 Basque 6.4 Bulgarian 6.5 Chinese 6.6 French 6.7 German 6.8 Italian 6.9 Japanese 6.10 Latin 6.11 Pidgin 6.12 Romainian 6.13 Russian 6.14 Spanish 6.15 Swedish 6.16 Tagalog 6.17 Tok Pisin 6.18 Vietnamese 7 See Also 8 External Links

Interlinear

Commentary

Greek

Textus Receptus

• 1514 (Complutensian Polyglot)

Desiderius Erasmus

• 1516 (Erasmus 1st Novum Instrumentum omne)
• 1519 (Erasmus 2nd)
• 1522 (Erasmus 3rd Novum Testamentum omne)
• 1527 (Erasmus 4th)
• 1535 (Erasmus 5th)

Colinæus

• 1534 (Colinæus)

Stephanus (Robert Estienne)

• 1546 (Robert Estienne (Stephanus) 1st)
• 1549 (Robert Estienne (Stephanus) 2nd)
• 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
• 1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

• 1565 (Beza 1st)
• 1565 (Beza Octavo 1st)
• 1567 (Beza Octavo 2nd)
• 1580 (Beza Octavo 3rd)
• 1582 (Beza 2nd)
• 1589 (Beza 3rd)
• 1590 (Beza Octavo 4th)
• 1598 (Beza 4th)

See Also Matthew 1:1 Beza 1598 (Beza)

• 1604 (Beza Octavo 5th)

Elzevir

• 1624 (Elzevir)
• 1633 (Elzevir)
• 1641 (Elzevir)

Scholz

• 1841 (Scholz)

Scrivener

• 1894 (? ????? ???T???)

Other Greek

• 1857 (Tregelles' Greek New Testament)
• (Tischendorf 8th Ed.)
• 1881 (Westcott & Hort)
• (Greek orthodox Church)

Anglo Saxon Translations

• 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

• 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

• 1380 (Wyclif's Bible by John Wycliffe)

• 1395 (Wyclif's Bible by John Wycliffe)

• 1534 (Tyndale Bible by William Tyndale)

• 1535 (Coverdale Bible)

• 1539 (Great Bible First Edition - Miles Coverdale)

• 1540 (Great Bible Second Edition - Miles Coverdale)

• 1549 (Matthew's Bible - John Rogers)

• 1557 (Geneva 1557)

• 1560 (Geneva Bible) First Edition

• 1568 (Bishop's Bible First Edition

• 1582 (Rheims 1582)

• 1587 (Geneva Bible) by William Whittingham

• 1599 (Geneva Bible) by William Whittingham

• 1611 (King James Version)

• 1729 (Mace New Testament)

• 1745 (Mr. Whiston's Primitive New Testament)

• 1762 (King James Version)

• 1769 (King James Version - Benjamin Blayney)

• 1770 (Worsley Version by John Worsley)

• 1790 (Wesley Version by John Wesley)

• 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)

• 1833 (Webster Version - by Noah Webster)

• 1835 (Living Oracles by Alexander Campbell)

• 1849 (Etheridge Translation by John Etheridge)

• 1850 (King James Version by Committee)

• 1851 (Murdock Translation)

• 1855 Calvin Bible by the Calvin Translation Society

• 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)

• 1865 (The Emphatic Diaglott by Benjamin Wilson)

• 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

• 1869 (Noyes Translation by George Noyes)

• 1873 (King James Version) by Frederick Scrivener)

• 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)

• 1890 (Darby Version 1890 by John Darby)

• 1898 (Young's Literal Translation by Robert Young)

• 1901 (American Standard Version - Philip Schaff)

• 1902 (The Emphasised Bible Rotherham Version)

• 1902 (Translation of the New Testament from the Original Greek by William Godbey)

• 1904 (The New Testament: Revised and Translated by Adolphus Worrell)

• 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

• 1911 (Syrus Scofield)

• 1912 (Weymouth New Testament)

• 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

• 1923 (Edgar Goodspeed)

• 1982 (New King James Version)

• 1984 (New International Version)

• 1995 (New American Standard Bible) (©1995)

• 1999 (American King James Version)AKJV

• 2005 (Today’s New International Version)

• (BBE)
• (Holman Christian Standard Bible)
• (21st Century King James Version)
• (Common English Bible)
• (GOD’S WORD Translation)
• (Contemporary English Version)
• (New Living Translation)
• (Amplified Bible)
• (The Message)
• (New International Reader's Version)
• (Wycliffe New Testament)

Foreign Language Versions

Arabic

• (Arabic Smith & Van Dyke)

Aramaic

• (Aramaic Peshitta)

Basque

Bulgarian

• 1940 (Bulgarian Bible)

Chinese

• 1 神 既 是 一 位 ， 他 就 要 因 信 称 那 受 割 礼 的 为 义 ， 也 要 因 信 称 那 未 受 割 礼 的 为 义 。 (Chinese Union Version (Simplified))

• 1 神 既 是 一 位 ， 他 就 要 因 信 稱 那 受 割 禮 的 為 義 ， 也 要 因 信 稱 那 未 受 割 禮 的 為 義 。 (Chinese Union Version (Traditional))

French

• puisque c'est un seul Dieu qui justifiera la circoncision sur le principe de la foi et l'incirconcision par la foi. (French Darby)

• 1744 Anéantissons-nous donc la Loi par la foi? Non sans doute! mais au contraire, nous affermissons la Loi. (Martin 1744)

• 1744 Car il y a un seul Dieu, qui justifiera les circoncis par la foi, et les incirconcis par la foi. (Ostervald 1744)

German

• 1545 Sintemal es ist ein einiger Gott, der da gerecht macht die Beschneidung aus dem Glauben und die Vorhaut durch den Glauben. (Luther 1545)

• 1871 sintemal es ein einiger Gott ist, der die Beschneidung aus Glauben (O. auf dem Grundsatz des Glaubens) und die Vorhaut durch den Glauben rechtfertigen wird. (Elberfelder 1871)

• 1912 Sintemal es ist ein einiger Gott, der da gerecht macht die Beschnittenen aus dem Glauben und die Unbeschnittenen durch den Glauben. (Luther 1912)

Italian

• 1649 Poichè v’è un solo Iddio, il quale giustificherà la circoncisione dalla fede, e l’incirconcisione per la fede.(Giovanni Diodati Bible 1649)

• 1927 poiché v’è un Dio solo, il quale giustificherà il circonciso per fede, e l’incirconciso parimente mediante la fede. (Riveduta Bible 1927)

Japanese

• 1928 (Naoji Nagai)

Latin

• quoniam quidem unus Deus qui iustificabit circumcisionem ex fide et praeputium per fidem Latin Vulgate

• 1527 (Erasmus 1527)

• 1527 (Erasmus Vulgate 1527)

Pidgin

• 1996 (Pidgin King Jems)

Romainian

• 2010 deoarece Dumnezeu este unul singur şi El va socoti neprihăniţi, prin credinţă, pe cei tăiaţi împrejur, şi tot prin credinţă şi pe cei netăiaţi împrejur. (Biblia Traducerea Fidela în limba româna)

Russian

• 1876 потому что один Бог, Который оправдает обрезанных по вере и необрезанных через веру. Russian Synodal Version

Phonetically:

Spanish

• Porque uno es Dios, el cual justificará por la fe la circuncisión, y por medio de la fe la incircuncisión. (RVG Spanish)

Swedish

• 1917 så visst som Gud är en, han som skall göra de omskurna rättfärdiga av tro, så ock de oomskurna genom tron. (Swedish - Svenska 1917)

Tagalog

• 1905 Kung gayon nga na iisa ang Dios, at kaniyang aariing-ganap ang pagtutuli sa pamamagitan ng pananampalataya, at ang di pagtutuli sa pamamagitan ng pananampalataya. (Ang Dating Biblia 1905)

Tok Pisin

• 1996 (Tok Pisin King Jems)

Vietnamese

• 1934 Vì chỉ có một Ðức Chúa Trời, là Ðấng làm cho kẻ chịu cắt bì được xưng công bình bởi đức tin, cũng làm cho kẻ không chịu cắt bì được xưng công bình bởi đức tin nữa. (VIET)

See Also

External Links