1 Corinthians 5:11
From Textus Receptus
Template:Verses in 1 Corinthians 5
- ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 5:11 νῦνὶ δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι, ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος, ἢ πλεονέκτης, ἢ εἰδωλολάτρης, ἢ λοίδορος, ἢ μέθυσος ἢ ἅρπαξ· τῷ τοιούτῳ μηδὲ συνεσθίειν.
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- 1 Corinthians 5:11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
(King James Version, Pure Cambridge Edition 1900)
- 1 Corinthians 5:11 But now I have written to you not to keep company with anyone that is named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; not even to eat with such a person.
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Contents |
Interlinear
Commentary
Greek
Textus Receptus
See Also 1 Corinthians 5:11 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also 1 Corinthians 5:11 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- واما الآن فكتبت اليكم ان كان احد مدعو اخا زانيا او طماعا او عابد وثن او شتاما او سكيرا او خاطفا ان لا تخالطوا ولا تؤاكلوا مثل هذا. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Baina orain scribatu drauçuet etzaitezten nahasta, baldin cembeit anaye deitzen denic paillard bada, edo auaritioso, edo idolatre, edo gaitzerraile, edo hordi, edo harrapari: halacoarequin ian-ere ezteçaçuen.
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 但 如 今 我 写 信 给 你 们 说 , 若 有 称 为 弟 兄 是 行 淫 乱 的 , 或 贪 婪 的 , 或 拜 偶 像 的 , 或 辱 骂 的 , 或 醉 酒 的 , 或 勒 索 的 , 这 样 的 人 不 可 与 他 相 交 , 就 是 与 他 吃 饭 都 不 可 。 (Chinese Union Version (Simplified))
- 1 但 如 今 我 寫 信 給 你 們 說 , 若 有 稱 為 弟 兄 是 行 淫 亂 的 , 或 貪 婪 的 , 或 拜 偶 像 的 , 或 辱 罵 的 , 或 醉 酒 的 , 或 勒 索 的 , 這 樣 的 人 不 可 與 他 相 交 , 就 是 與 他 吃 飯 都 不 可 。 (Chinese Union Version (Traditional))
French
- mais, maintenant, je vous ai ecrit que, si quelqu'un appele frere est fornicateur, ou avare, ou idolatre, ou outrageux, ou ivrogne, ou ravisseur, vous n'ayez pas de commerce avec lui, que nous ne mangiez pas meme avec un tel homme. (French Darby)
- 1744 Or maintenant, je vous écris que vous ne vous mêliez point avec eux; c'est-à-dire, que si quelqu'un qui se nomme frère, est fornicateur, ou avare, ou idolâtre, ou médisant, ou ivrogne, ou ravisseur, vous ne mangiez pas même avec un tel homme. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 Nun aber habe ich euch geschrieben, ihr sollt nichts mit ihnen zu schaffen haben, so jemand sich läßt einen Bruder nennen, und ist ein Hurer oder ein Geiziger oder ein Abgöttischer oder ein Lästerer oder ein Trunkenbold oder ein Räuber; mit dem sollt ihr auch nicht essen. (Luther 1912)
Italian
- 1649 Ma ora, ecco coloro co’ quali vi ho scritto che non vi mescoliate, cioè, che se alcuno, che si nomina fratello, è o fornicatore, o avaro, o idolatra, o ubbriaco, o maldicente, o rapace, non pur mangiate con un tale. (Giovanni Diodati Bible 1649)
- 1927 ma quel che v’ho scritto è di non mischiarvi con alcuno che, chiamandosi fratello, sia un fornicatore, o un avaro, o un idolatra, o un oltraggiatore, o un ubriacone, o un rapace; con un tale non dovete neppur mangiare. (Riveduta Bible 1927)
Japanese
Latin
- nunc autem scripsi vobis non commisceri si is qui frater nominatur est fornicator aut avarus aut idolis serviens aut maledicus aut ebriosus aut rapax cum eiusmodi nec cibum sumere Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Но я писал вам не сообщаться с тем, кто, называясь братом, остается блудником, или лихоимцем, или идолослужителем, или злоречивым, или пьяницею, или хищником; с таким даже и не есть вместе. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 Nej, då jag skrev så till eder, menade jag, att om någon som kallades broder vore en otuktig människa eller en girig eller en avgudadyrkare eller en smädare eller en drinkare eller en roffare, så skullen I icke hava något umgänge med en sådan eller äta tillsammans med honom. (Swedish - Svenska 1917)
Tagalog
- 1905 Datapuwa't sinusulatan ko nga kayo, na huwag kayong makisama sa kanino mang tinatawag na kapatid, kung siya'y mapakiapid, o masakim, o mananamba sa diosdiosan, o mapagtungayaw, o manglalasing, o manglulupig; sa gayo'y huwag man lamang kayong makisalo. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Nhưng tôi viết khuyên anh em đừng làm bạn với kẻ nào tự xưng là anh em, mà là gian dâm, hoặc tham lam, hoặc thờ hình tượng, hoặc chưởi rủa, hoặc say sưa, hoặc chắt bóp, cũng không nên ăn chung với người thể ấy. (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones