Mark 10:45

From Textus Receptus

New Testament Mark 10

Mark 10:1 Mark 10:2 Mark 10:3 Mark 10:4 Mark 10:5 Mark 10:6 Mark 10:7 Mark 10:8 Mark 10:9 Mark 10:10 Mark 10:11 Mark 10:12 Mark 10:13 Mark 10:14 Mark 10:15 Mark 10:16 Mark 10:17 Mark 10:18 Mark 10:19 Mark 10:20 Mark 10:21 Mark 10:22 Mark 10:23 Mark 10:24 Mark 10:25 Mark 10:26 Mark 10:27 Mark 10:28 Mark 10:29 Mark 10:30 Mark 10:31 Mark 10:32 Mark 10:33 Mark 10:34 Mark 10:35 Mark 10:36 Mark 10:37 Mark 10:38 Mark 10:39 Mark 10:40 Mark 10:41 Mark 10:42 Mark 10:43 Mark 10:44 Mark 10:45 Mark 10:46 Mark 10:47 Mark 10:48 Mark 10:49 Mark 10:50 Mark 10:51 Mark 10:52

• ΚΑΤΑ ΜΑΡΚΟΝ 10:45

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

• Mark 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

(King James Version, Pure Cambridge Edition 1900)

• Mark 10:45

(King James Version 2016 Edition, 2016)

Contents 1 Interlinear 2 Commentary 3 Greek 3.1 Textus Receptus 3.2 Desiderius Erasmus 3.3 Colinæus 3.4 Stephanus (Robert Estienne) 3.5 Theodore Beza 3.6 Elzevir 3.7 Scholz 3.8 Scrivener 3.9 Other Greek 4 Anglo Saxon Translations 5 English Translations 6 Foreign Language Versions 6.1 Arabic 6.2 Aramaic 6.3 Basque 6.4 Bulgarian 6.5 Chinese 6.6 French 6.7 German 6.8 Italian 6.9 Japanese 6.10 Latin 6.11 Pidgin 6.12 Romainian 6.13 Russian 6.14 Spanish 6.15 Swedish 6.16 Tagalog 6.17 Tok Pisin 6.18 Vietnamese 7 See Also 8 External Links

Interlinear

Commentary

Greek

Textus Receptus

• 1514 (Complutensian Polyglot)

See Also Mark 10:45 Complutensian Polyglot 1514

Desiderius Erasmus

• 1516 (Erasmus 1st Novum Instrumentum omne)
• 1519 (Erasmus 2nd)
• 1522 (Erasmus 3rd Novum Testamentum omne)
• 1527 (Erasmus 4th)
• 1535 (Erasmus 5th)

Colinæus

• 1534 (Colinæus)

Stephanus (Robert Estienne)

• 1546 (Robert Estienne (Stephanus) 1st)
• 1549 (Robert Estienne (Stephanus) 2nd)
• 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
• 1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

• 1565 (Beza 1st)
• 1565 (Beza Octavo 1st)
• 1567 (Beza Octavo 2nd)
• 1580 (Beza Octavo 3rd)
• 1582 (Beza 2nd)
• 1589 (Beza 3rd)
• 1590 (Beza Octavo 4th)
• 1598 (Beza 4th)

See Also Mark 10:45 Beza 1598 (Beza)

• 1604 (Beza Octavo 5th)

Elzevir

• 1624 (Elzevir)
• 1633 (Elzevir)
• 1641 (Elzevir)

Scholz

• 1841 (Scholz)

Scrivener

• 1894 (? ????? ???T???)

Other Greek

• 1857 (Tregelles' Greek New Testament)
• (Tischendorf 8th Ed.)
• 1881 (Westcott & Hort)
• (Greek orthodox Church)

Anglo Saxon Translations

• 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

• 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

• 1380 (Wyclif's Bible by John Wycliffe)

• 1395 (Wyclif's Bible by John Wycliffe)

• 1534 (Tyndale Bible by William Tyndale)

• 1535 (Coverdale Bible)

• 1539 (Great Bible First Edition - Miles Coverdale)

• 1540 (Great Bible Second Edition - Miles Coverdale)

• 1549 (Matthew's Bible - John Rogers)

• 1557 (Geneva 1557)

• 1560 (Geneva Bible) First Edition

• 1568 (Bishop's Bible First Edition

• 1582 (Rheims 1582)

• 1587 (Geneva Bible) by William Whittingham

• 1599 (Geneva Bible) by William Whittingham

• 1611 (King James Version)

• 1729 (Mace New Testament)

• 1745 (Mr. Whiston's Primitive New Testament)

• 1762 (King James Version)

• 1769 (King James Version - Benjamin Blayney)

• 1770 (Worsley Version by John Worsley)

• 1790 (Wesley Version by John Wesley)

• 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)

• 1833 (Webster Version - by Noah Webster)

• 1835 (Living Oracles by Alexander Campbell)

• 1849 (Etheridge Translation by John Etheridge)

• 1850 (King James Version by Committee)

• 1851 (Murdock Translation)

• 1855 Calvin Bible by the Calvin Translation Society

• 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)

• 1865 (The Emphatic Diaglott by Benjamin Wilson)

• 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

• 1869 (Noyes Translation by George Noyes)

• 1873 (King James Version) by Frederick Scrivener)

• 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)

• 1890 (Darby Version 1890 by John Darby)

• 1898 (Young's Literal Translation by Robert Young)

• 1901 (American Standard Version - Philip Schaff)

• 1902 (The Emphasised Bible Rotherham Version)

• 1902 (Translation of the New Testament from the Original Greek by William Godbey)

• 1904 (The New Testament: Revised and Translated by Adolphus Worrell)

• 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

• 1911 (Syrus Scofield)

• 1912 (Weymouth New Testament)

• 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

• 1923 (Edgar Goodspeed)

• 1982 (New King James Version)

• 1984 (New International Version)

• 1995 (New American Standard Bible) (©1995)

• 1999 (American King James Version)AKJV

• 2005 (Today’s New International Version)

• (BBE)
• (Holman Christian Standard Bible)
• (21st Century King James Version)
• (Common English Bible)
• (GOD’S WORD Translation)
• (Contemporary English Version)
• (New Living Translation)
• (Amplified Bible)
• (The Message)
• (New International Reader's Version)
• (Wycliffe New Testament)

Foreign Language Versions

Arabic

• لان ابن الانسان ايضا لم يأت ليخدم بل ليخدم وليبذل نفسه فدية عن كثيرين (Arabic Smith & Van Dyke)

Aramaic

• (Aramaic Peshitta)

Basque

• Ecen guiçonaren Semea-ere ezta ethorri cerbitzatu içatera, baina cerbitzatzera, eta bere viciaren anhitzengatic rançoinetan emaitera.

Bulgarian

• 1940 (Bulgarian Bible)

Chinese

• 1 因 为 人 子 来 ， 并 不 是 要 受 人 的 服 事 ， 乃 是 要 服 事 人 ， 并 且 要 舍 命 作 多 人 的 赎 价 。 (Chinese Union Version (Simplified))

• 1 因 為 人 子 來 ， 並 不 是 要 受 人 的 服 事 ， 乃 是 要 服 事 人 ， 並 且 要 捨 命 作 多 人 的 贖 價 。 (Chinese Union Version (Traditional))

French

• Car aussi le fils de l'homme n'est pas venu pour etre servi, mais pour servir et pour donner sa vie en rançon pour plusieurs. (French Darby)

• 1744 Car aussi le Fils de l'homme n'est pas venu pour être servi, mais pour servir, et pour donner sa vie en rançon pour plusieurs. (Martin 1744)

• 1744 (Ostervald 1744)

German

• 1545 (Luther 1545)

• 1871 (Elberfelder 1871)

• 1912 Denn auch des Menschen Sohn ist nicht gekommen, daß er sich dienen lasse, sondern daß er diene und gebe sein Leben zur Bezahlung für viele. (Luther 1912)

Italian

• 1649 Poichè anche il Figliuol dell’uomo non è venuto per esser servito; anzi per servire, e per dar l’anima sua per prezzo di riscatto per molti. (Giovanni Diodati Bible 1649)

• 1927 Poiché anche il Figliuol dell’uomo non è venuto per esser servito, ma per servire, e per dar la vita sua come prezzo di riscatto per molti. (Riveduta Bible 1927)

Japanese

• 1928 (Naoji Nagai)

Latin

• nam et Filius hominis non venit ut ministraretur ei sed ut ministraret et daret animam suam redemptionem pro multis Latin Vulgate

• 1527 (Erasmus 1527)

• 1527 (Erasmus Vulgate 1527)

Pidgin

• 1996 (Pidgin King Jems)

Romainian

• 2010 (Biblia Traducerea Fidela în limba româna)

Russian

• 1876 Ибо и Сын Человеческий не для того пришел, чтобы Ему служили, но чтобы послужить и отдать душу Свою для искупления многих. Russian Synodal Version

Phonetically:

Spanish

• (RVG Spanish)

Swedish

• 1917 Också Människosonen har ju kommit, icke för att låta tjäna sig, utan för att tjäna och giva sitt liv till lösen för många.» (Swedish - Svenska 1917)

Tagalog

• 1905 Sapagka't ang Anak ng tao rin naman ay hindi naparito upang paglingkuran, kundi upang maglingkod, at ibigay ang kaniyang buhay na pangtubos sa marami. (Ang Dating Biblia 1905)

Tok Pisin

• 1996 (Tok Pisin King Jems)

Vietnamese

• 1934 Vì Con người đã đến không phải để người ta hầu việc mình, song để hầu việc người ta, và phó sự sống mình làm giá chuộc cho nhiều người. (VIET)

See Also

• Mark 10:45 Timeline

External Links

• Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones