James 1:23
From Textus Receptus
- ΙΑΚΩΒΟΥ 1:23 ὅτι εἴ τις ἀκροατὴς λόγου ἐστὶν καὶ οὐ ποιητής οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ·
(Textus Receptus, Theodore Beza, 1598)
- James 1:23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
(King James Version, Pure Cambridge Edition 1900)
- James 1:23 Because if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror;
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- لانه ان كان احد سامعا للكلمة وليس عاملا فذاك يشبه رجلا ناظرا وجه خلقته في مرآة. (Arabic Smith & Van Dyke)
Aramaic
- ܐܢ ܐܢܫ ܓܝܪ ܢܗܘܐ ܫܡܘܥܗ ܕܡܠܬܐ ܘܠܐ ܥܒܘܕܗ ܗܢܐ ܕܡܐ ܠܗܘ ܕܚܙܐ ܐܦܘܗܝ ܒܡܚܙܝܬܐ (Aramaic Peshitta)
Basque
- Ecen baldin norbeit hitzaren ençule bada eta ez eguile, hura mirailean bere beguitharte naturala consideratzen duen guiçonaren pare da.
Bulgarian
- 1940 Защото, ако някой бъде слушател на словото, а не изпълнител, той прилича на човек, който гледа естественото си лице в огледалото; (Bulgarian Bible)
Chinese
- 1 因 为 听 道 而 不 行 道 的 , 就 像 人 对 着 镜 子 看 自 己 本 来 的 面 目 , (Chinese Union Version (Simplified))
- 1 因 為 聽 道 而 不 行 道 的 , 就 像 人 對 著 鏡 子 看 自 己 本 來 的 面 目 , (Chinese Union Version (Traditional))
French
- Car si quelqu'un écoute la parole et ne la met pas en pratique, il est semblable à un homme qui considère sa face naturelle dans un miroir; (French Darby)
- 1744 Car si quelqu'un écoute la parole, et ne la met point en exécution, il est semblable à un homme qui considère dans un miroir sa face naturelle; (Martin 1744)
- 1744 Car, si quelqu'un écoute la parole, et ne la met point en pratique, il est semblable à un homme qui regarde dans un miroir son visage naturel; (Ostervald 1744)
German
- 1545 Denn so jemand ist ein Hörer des Worts und nicht ein Täter, der ist gleich einem Mann, der sein leiblich Angesicht im Spiegel beschauet; (Luther 1545)
- 1871 Denn wenn jemand ein Hörer des Wortes ist und nicht ein Täter, der ist einem Manne gleich, welcher sein natürliches Angesicht in einem Spiegel betrachtet. (Elberfelder 1871)
- 1912 Denn so jemand ist ein Hörer des Worts und nicht ein Täter, der ist gleich einem Mann, der sein leiblich Angesicht im Spiegel beschaut. (Luther 1912)
Italian
- 1649 Perciocchè, se alcuno è uditor della parola, e non facitore, egli è simile ad un uomo che considera la sua natia faccia in uno specchio.(Giovanni Diodati Bible 1649)
- 1927 Perché, se uno è uditore della Parola e non facitore, è simile a un uomo che mira la sua natural faccia in uno specchio; (Riveduta Bible 1927)
Japanese
Latin
- quia si quis auditor est verbi et non factor hic conparabitur viro consideranti vultum nativitatis suae in speculo Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Căci dacă ascultă cineva Cuvîntul, şi nu -l împlineşte cu fapta, seamănă cu un om, care îşi priveşte faţa firească într'o oglindă; (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Ибо, кто слушает слово и не исполняет, тот подобен человеку, рассматривающему природные черты лица своего в зеркале: Russian Synodal Version
Phonetically:
Spanish
- Porque si alguno oye la palabra, y no la pone por obra, este tal es semejante al hombre que considera en un espejo su rostro natural. (RVG Spanish)
Swedish
- 1917 Ty om någon är ordets hörare, men icke dess görare, så är han lik en man som betraktar sitt ansikte i en spegel: (Swedish - Svenska 1917)
Tagalog
- 1905 Sapagka't kung ang sinoman ay tagapakinig ng salita at hindi tagatupad, ay katulad siya ng isang tao na tinitingnan ang kaniyang talagang mukha sa salamin: (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Vì, nếu có kẻ nghe lời mà không làm theo thì khác nào người kia soi mặt mình trong gương, (VIET)