Acts 9:26
From Textus Receptus
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- | *'''[[Acts 9:26 | + | *'''[[Acts 9:26 King James Version 2016|Acts 9:26]]''' And when Saul had come to Jerusalem, he tried to join the disciples; but they were all afraid of him, and did not believe that he was a disciple. |
- | {{ | + | {{King James Version 2016 Edition}} |
==Interlinear== | ==Interlinear== |
Revision as of 11:59, 18 February 2017
- ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 9:26 Παραγενόμενος δὲ ὁ Σαῦλος εἰς Ἰερουσαλήμ, ἐπείρᾶτο κολλᾶσθαι τοῖς μαθηταῖς· καὶ πάντες ἐφοβοῦντο αὐτόν, μὴ πιστεύοντες ὅτι ἐστὶ μαθητής.
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Acts 9:26 And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.
(King James Version, Pure Cambridge Edition 1900)
- Acts 9:26 And when Saul had come to Jerusalem, he tried to join the disciples; but they were all afraid of him, and did not believe that he was a disciple.
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Contents |
Interlinear
Commentary
Greek
Textus Receptus
See Also Acts 9:26 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Acts 9:26 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- ولما جاء شاول الى اورشليم حاول ان يلتصق بالتلاميذ. وكان الجميع يخافونه غير مصدقين انه تلميذ. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Eta Saul ethorri cenean Ierusalemera, discipuluequin lagundu nahiz çabilan: baina guciac haren beldur ciraden, ez sinhetsiz hura discipulu cela.
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 扫 罗 到 了 耶 路 撒 冷 , 想 与 门 徒 结 交 , 他 们 却 都 怕 他 , 不 信 他 是 门 徒 。 (Chinese Union Version (Simplified))
- 1 掃 羅 到 了 耶 路 撒 冷 , 想 與 門 徒 結 交 , 他 們 卻 都 怕 他 , 不 信 他 是 門 徒 。 (Chinese Union Version (Traditional))
French
- Et etant arrive à Jerusalem, il cherchait à se joindre aux disciples; et tous le craignaient, ne croyant pas qu'il fut disciple; (French Darby)
- 1744 Et quand Saul fut venu à Jérusalem, il tâchait de se joindre aux disciples; mais tous le craignaient, ne croyant pas qu'il fût disciple. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 Da aber Saulus gen Jerusalem kam, versuchte er, sich zu den Jüngern zu tun; und sie fürchteten sich alle vor ihm und glaubten nicht, daß er ein Jünger wäre. (Luther 1912)
Italian
- 1649 E Saulo, quando fu giunto in Gerusalemme, tentava d’aggiungersi co’ discepoli; ma tutti lo temevano, non potendo credere ch’egli fosse discepolo. (Giovanni Diodati Bible 1649)
- 1927 E quando fu giunto a Gerusalemme, tentava d’unirsi ai discepoli; ma tutti lo temevano, non credendo ch’egli fosse un discepolo. (Riveduta Bible 1927)
Japanese
Latin
- cum autem venisset in Hierusalem temptabat iungere se discipulis et omnes timebant eum non credentes quia esset discipulus Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Савл прибыл в Иерусалим и старался пристать к ученикам; но все боялись его, не веря, что он ученик. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 När han sedan kom till Jerusalem, försökte han att närma sig lärjungarna; men alla fruktade för honom, ty de trodde icke att han verkligen var en lärjunge. (Swedish - Svenska 1917)
Tagalog
- 1905 At nang siya'y dumating sa Jerusalem, ay pinagsikapan niyang makipisan sa mga alagad: at silang lahat ay nangatakot sa kaniya, sa di paniniwala na siya'y alagad, (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Sau-lơ tới thành Giê-ru-sa-lem rồi, muốn hiệp với các môn đồ; nhưng hết thảy đều nghi sợ người, không tin là môn đồ. (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones