James 2:4
From Textus Receptus
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* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
- | * [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | + | * [[1395 AD|1395]] and ben maad domesmen of wickid thouytis? ([[Wyclif's Bible]] by [[John Wycliffe]]) |
- | * [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]]) | + | * [[1534 AD|1534]] are ye not parciall in youre selves and have iudged after evyll thoughtes? ([[Tyndale Bible]] by [[William Tyndale]]) |
- | * [[1535 AD|1535]] (Coverdale Bible) | + | * [[1535 AD|1535]] are ye not parciall in youre selues, and haue iudged after euyll thoughtes? (Coverdale Bible) |
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | ||
- | * [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]]) | + | * [[1540 AD|1540]] are ye not parciall in youre selues, and haue iudged after euyll thoughtes? ([[Great Bible]] Second Edition - [[Miles Coverdale]]) |
- | * [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]]) | + | * [[1549 AD|1549]] are ye not parcyall in your selues, and haue iudged after euyll thoughtes? ([[Matthew's Bible]] - [[John Rogers]]) |
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | * [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | ||
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* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | ||
- | * [[1568 AD|1568]] ([[Bishop's Bible]] First Edition | + | * [[1568 AD|1568]] Are ye not partiall in your selues, and are made iudges of euyll thoughtes? ([[Bishop's Bible]] First Edition |
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | * [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | ||
- | * [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]] | + | * [[1587 AD|1587]] Are yee not partiall in your selues, and are become iudges of euill thoughts? ([[Geneva Bible]]) by [[William Whittingham]] |
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
- | * [[1611 AD|1611]] ([[King James Version]]) | + | * [[1611 AD|1611]] Are yee not then partiall in your selues, and are become iudges of euill thoughts? ([[King James Version]]) |
- | * [[1729 AD|1729]] ([[Mace New Testament]]) | + | * [[1729 AD|1729]] have not you made an arbitrary distinction, don't your judgments flow from a vicious principle? ([[Mace New Testament]]) |
- | * [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament) | + | * [[1745 AD|1745]] Are ye not then partial in your selves, and are become judges of evil thoughts? (Mr. Whiston's Primitive New Testament) |
* [[1762 AD|1762]] ([[King James Version]]) | * [[1762 AD|1762]] ([[King James Version]]) | ||
- | * [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]]) | + | * [[1769 AD|1769]] Are ye not then partial in yourselves, and are become judges of evil thoughts? ([[King James Version]] - [[Benjamin Blayney]]) |
- | * [[1770 AD|1770]] (Worsley Version by John Worsley) | + | * [[1770 AD|1770]] do ye not make a partial difference within yourselves, and become judges that reason wickedly? (Worsley Version by John Worsley) |
- | * [[1790 AD|1790]] (Wesley Version by John Wesley) | + | * [[1790 AD|1790]] Stand thou there, or, Sit thou here under my footstool, Ye distinguish not in yourselves, but are become evil-reasoning judges. (Wesley Version by John Wesley) |
- | * [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis) | + | * [[1795 AD|1795]] are you not thus partial among yourselves, and form your decision from bad reasonings? (A Translation of the New Testament from the Original Greek by Thomas Haweis) |
- | * [[1833 AD|1833]] (Webster Version - by [[Noah Webster]]) | + | * [[1833 AD|1833]] Are ye not then partial in yourselves, and are become judges of evil thoughts? (Webster Version - by [[Noah Webster]]) |
- | * [[1835 AD|1835]] (Living Oracles by Alexander Campbell) | + | * [[1835 AD|1835]] are you not, then, partial among yourselves, and have become judges who reason wickedly? (Living Oracles by Alexander Campbell) |
- | * [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]]) | + | * [[1849 AD|1849]] behold, are you not divided in yourselves, and become separaters for evil reasons? ([[Etheridge Translation]] by [[John Etheridge]]) |
* [[1850 AD|1850]] ([[King James Version]] by Committee) | * [[1850 AD|1850]] ([[King James Version]] by Committee) | ||
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* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | ||
- | * [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) | + | * [[1858 AD|1858]] are you not condemned in yourselves and judges of evil thoughts? (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) |
- | * [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) | + | * [[1865 AD|1865]] and not did you make a difference among yourselves and became judges reasonings of evil things? ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) |
- | * [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) | + | * [[1865 AD|1865]] were ye not partial in yourselves, and become judges with evil thoughts? (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) |
- | * [[1869 AD|1869]] (Noyes Translation by George Noyes) | + | * [[1869 AD|1869]] have ye not been partial among yourselves, and become judges with evil thoughts? (Noyes Translation by George Noyes) |
- | * [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]]) | + | * [[1873 AD|1873]] are ye not then partial in yourselves, and are become judges of evil thoughts? ([[King James Version]]) by [[Frederick Scrivener]]) |
- | * [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor) | + | * [[1885 AD|1885]] are ye not divided in your own mind, and become judges with evil thoughts? (Revised Version also called English Revised Version - Charles Ellicott editor) |
- | * [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]]) | + | * [[1890 AD|1890]] have ye not made a difference among yourselves, and become judges having evil thoughts? (Darby Version 1890 by [[John Darby]]) |
- | * [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | + | * [[1898 AD|1898]] ye did not judge fully in yourselves, and did become ill-reasoning judges. ([[Young's Literal Translation]] by [[Robert Young]]) |
- | * [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]]) | + | * [[1901 AD|1901]] do ye not make distinctions among yourselves, and become judges with evil thoughts? ([[American Standard Version]] - [[Philip Schaff]]) |
- | * [[1902 AD|1902]] (The Emphasised Bible Rotherham Version) | + | * [[1902 AD|1902]] Would ye not have been led to make distinctions among yourselves, and have become judges with wicked reasonings? (The Emphasised Bible Rotherham Version) |
- | * [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | + | * [[1902 AD|1902]] are you not condemned among yourselves, and have you not become the judges of evil reasonings? (Translation of the New Testament from the Original Greek by William Godbey) |
- | * [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]]) | + | * [[1904 AD|1904]] do ye not make a distinction among yourselves, and become judges with evil thoughts? (The New Testament: Revised and Translated by [[Adolphus Worrell]]) |
- | * [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs) | + | * [[1904 AD|1904]] is not that to make distinctions among yourselves, and to show yourselves prejudiced judges? (Twentieth Century New Testament by Ernest Malan and Mary Higgs) |
* [[1911 AD|1911]] (Syrus Scofield) | * [[1911 AD|1911]] (Syrus Scofield) | ||
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* [[1912 AD|1912]] (Weymouth New Testament) | * [[1912 AD|1912]] (Weymouth New Testament) | ||
- | * [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) | + | * [[1918 AD|1918]] do you not then make distinctions among yourselves, and have you not become judges having evil thoughts? (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) |
* [[1923 AD|1923]] (Edgar Goodspeed) | * [[1923 AD|1923]] (Edgar Goodspeed) |
Revision as of 14:48, 14 October 2014
- ΙΑΚΩΒΟΥ 2:4 καὶ οὐ διεκρίθητε ἐν ἑαυτοῖς καὶ ἐγένεσθε κριταὶ διαλογισμῶν πονηρῶν
(Textus Receptus, Theodore Beza, 1598)
- James 2:4 Are ye not then partial in yourselves, and are become judges of evil thoughts?
(King James Version, Pure Cambridge Edition 1900)
- James 2:4 have you not shown partiality among yourselves, and become judges with evil thoughts?
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1395 and ben maad domesmen of wickid thouytis? (Wyclif's Bible by John Wycliffe)
- 1534 are ye not parciall in youre selves and have iudged after evyll thoughtes? (Tyndale Bible by William Tyndale)
- 1535 are ye not parciall in youre selues, and haue iudged after euyll thoughtes? (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 are ye not parciall in youre selues, and haue iudged after euyll thoughtes? (Great Bible Second Edition - Miles Coverdale)
- 1549 are ye not parcyall in your selues, and haue iudged after euyll thoughtes? (Matthew's Bible - John Rogers)
- 1560 (Geneva Bible) First Edition
- 1568 Are ye not partiall in your selues, and are made iudges of euyll thoughtes? (Bishop's Bible First Edition
- 1587 Are yee not partiall in your selues, and are become iudges of euill thoughts? (Geneva Bible) by William Whittingham
- 1611 Are yee not then partiall in your selues, and are become iudges of euill thoughts? (King James Version)
- 1729 have not you made an arbitrary distinction, don't your judgments flow from a vicious principle? (Mace New Testament)
- 1745 Are ye not then partial in your selves, and are become judges of evil thoughts? (Mr. Whiston's Primitive New Testament)
- 1769 Are ye not then partial in yourselves, and are become judges of evil thoughts? (King James Version - Benjamin Blayney)
- 1770 do ye not make a partial difference within yourselves, and become judges that reason wickedly? (Worsley Version by John Worsley)
- 1790 Stand thou there, or, Sit thou here under my footstool, Ye distinguish not in yourselves, but are become evil-reasoning judges. (Wesley Version by John Wesley)
- 1795 are you not thus partial among yourselves, and form your decision from bad reasonings? (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 Are ye not then partial in yourselves, and are become judges of evil thoughts? (Webster Version - by Noah Webster)
- 1835 are you not, then, partial among yourselves, and have become judges who reason wickedly? (Living Oracles by Alexander Campbell)
- 1849 behold, are you not divided in yourselves, and become separaters for evil reasons? (Etheridge Translation by John Etheridge)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 are you not condemned in yourselves and judges of evil thoughts? (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 and not did you make a difference among yourselves and became judges reasonings of evil things? (The Emphatic Diaglott by Benjamin Wilson)
- 1865 were ye not partial in yourselves, and become judges with evil thoughts? (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 have ye not been partial among yourselves, and become judges with evil thoughts? (Noyes Translation by George Noyes)
- 1873 are ye not then partial in yourselves, and are become judges of evil thoughts? (King James Version) by Frederick Scrivener)
- 1885 are ye not divided in your own mind, and become judges with evil thoughts? (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 have ye not made a difference among yourselves, and become judges having evil thoughts? (Darby Version 1890 by John Darby)
- 1898 ye did not judge fully in yourselves, and did become ill-reasoning judges. (Young's Literal Translation by Robert Young)
- 1901 do ye not make distinctions among yourselves, and become judges with evil thoughts? (American Standard Version - Philip Schaff)
- 1902 Would ye not have been led to make distinctions among yourselves, and have become judges with wicked reasonings? (The Emphasised Bible Rotherham Version)
- 1902 are you not condemned among yourselves, and have you not become the judges of evil reasonings? (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 do ye not make a distinction among yourselves, and become judges with evil thoughts? (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 is not that to make distinctions among yourselves, and to show yourselves prejudiced judges? (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 do you not then make distinctions among yourselves, and have you not become judges having evil thoughts? (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- فهل لا ترتابون في انفسكم وتصيرون قضاة افكار شريرة. (Arabic Smith & Van Dyke)
Aramaic
- ܠܐ ܗܐ ܐܬܦܠܓܬܘܢ ܠܟܘܢ ܒܢܦܫܟܘܢ ܘܗܘܝܬܘܢ ܡܦܪܫܢܐ ܕܡܚܫܒܬܐ ܒܝܫܬܐ (Aramaic Peshitta)
Basque
- Eztuçue differentia eguin vkan ceuroc baithan, eta eguin içan baitzarete pensamendu gaichtoezco iuge?
Bulgarian
- 1940 не правите ли различия помежду си, и не ставате ли пристрастни съдии? (Bulgarian Bible)
Chinese
- 1 这 岂 不 是 你 们 偏 心 待 人 , 用 恶 意 断 定 人 麽 ? (Chinese Union Version (Simplified))
- 1 這 豈 不 是 你 們 偏 心 待 人 , 用 惡 意 斷 定 人 麼 ? (Chinese Union Version (Traditional))
French
- n'avez-vous pas fait une distinction en vous-mêmes, et n'êtes-vous pas devenus des juges ayant de mauvaises pensées? (French Darby)
- 1744 N'avez-vous pas fait différence en vous-mêmes, et n'êtes-vous pas des juges qui avez des pensées injustes? (Martin 1744)
- 1744 Ne faites-vous pas en vous-mêmes des différences, et n'êtes-vous pas devenus des juges qui avez de mauvaises pensées (Ostervald 1744)
German
- 1545 und bedenket es nicht recht, sondern ihr werdet Richter und machet bösen Unterschied. (Luther 1545)
- 1871 habt ihr nicht unter (O. bei) euch selbst einen Unterschied gemacht und seid Richter mit bösen Gedanken (Eig. Überlegungen) geworden? (Elberfelder 1871)
- 1912 ist's recht, daß ihr solchen Unterschied bei euch selbst macht und richtet nach argen Gedanken? (Luther 1912)
Italian
- 1649 non avete voi fatta differenza in voi stessi? e non siete voi divenuti de’ giudici con malvagi pensieri?(Giovanni Diodati Bible 1649)
- 1927 non fate voi una differenza nella vostra mente, e non diventate giudici dai pensieri malvagi? (Riveduta Bible 1927)
Japanese
Latin
- nonne iudicatis apud vosmet ipsos et facti estis iudices cogitationum iniquarum Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Nu faceţi voi oare o deosebire în voi înşivă, şi nu vă faceţi voi judecători cu gînduri rele? (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 то не пересуживаете ли вы в себе и не становитесь лисудьями с худыми мыслями? Russian Synodal Version
Phonetically:
Spanish
- ¿No juzguáis en vosotros mismos, y venís á ser jueces de pensamientos malos? (RVG Spanish)
Swedish
- 1917 haven I icke då kommit i strid med eder själva och blivit domare som döma efter orätta grunder? (Swedish - Svenska 1917)
Tagalog
- 1905 Hindi baga kayo'y nagtatangi sa inyong sarili, at nagiging mga hukom na may masasamang pagiisip? (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 thế có phải anh em tự mình phân biệt ra và lấy ý xấu mà xét đoán không? (VIET)