James 3:2

From Textus Receptus

Revision as of 17:31, 14 July 2010 (view source) Rebecca (Talk | contribs) (New page: ''' James 3:2 ''' For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.) ← Previous diff		Revision as of 21:49, 17 December 2012 (view source) Beza 1598 (Talk | contribs) Next diff →
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-	''' James 3:2 ''' For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.	+	* '''[[James 3:2 Greek NT: Beza's Textus Receptus (1598)| ΙΑΚΩΒΟΥ 3:2]]''' πολλὰ γὰρ πταίομεν ἅπαντες εἴ τις ἐν λόγῳ οὐ πταίει οὗτος τέλειος ἀνήρ δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα
		+
		+	<small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small>
		+
		+	* ''' James 3:2 ''' For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
		+
		+	<small>''([[King James Version]], [[Pure Cambridge Edition]] [[1900 AD|1900]])''</small>
		+
		+	* '''[[ James 3:2 (TRV)|James 3:2]]''' Because we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body.
		+
		+	<small>''([[Textus Receptus Version]])''</small>
		+
		+	==Interlinear==
		+
		+	==Commentary==
		+
		+	==Greek==
		+
		+	====Textus Receptus====
		+
		+	* [[1514 AD|1514]] ([[Complutensian Polyglot]])
		+
		+	====[[Desiderius Erasmus]]====
		+
		+	* [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]])
		+	* [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd)
		+	* [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]])
		+	* [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th)
		+	* [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th)
		+
		+	====Colinæus====
		+
		+	* [[1534 AD|1534]] (Colinæus)
		+
		+	====Stephanus ([[Robert Estienne]])====
		+
		+	* [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st)
		+	* [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd)
		+	* [[1550 AD|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]])
		+	* [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th)
		+
		+	====[[Theodore Beza]]====
		+	* [[1565 AD|1565]] (Beza 1st)
		+	* [[1565 AD|1565]] (Beza Octavo 1st)
		+	* [[1567 AD|1567]] (Beza Octavo 2nd)
		+	* [[1580 AD|1580]] (Beza Octavo 3rd)
		+	* [[1582 AD|1582]] (Beza 2nd)
		+	* [[1589 AD|1589]] (Beza 3rd)
		+	* [[1590 AD|1590]] (Beza Octavo 4th)
		+	* [[1598 AD|1598]] (Beza 4th)
		+	''See Also [[Matthew 1:1 Beza 1598]] ([[Theodore Beza|Beza]])''
		+	* [[1604 AD|1604]] (Beza Octavo 5th)
		+
		+	====Elzevir====
		+
		+	* [[1624 AD|1624]] (Elzevir)
		+	* [[1633 AD|1633]] (Elzevir)
		+	* [[1641 AD|1641]] (Elzevir)
		+
		+	====Scholz====
		+
		+	* [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]])
		+
		+	====Scrivener====
		+
		+	* [[1894 AD|1894]] (? ????? ???T???)
		+
		+	====Other Greek====
		+
		+	* [[1857 AD|1857]] (Tregelles' Greek New Testament)
		+	* (Tischendorf 8th Ed.)
		+	* [[1881 AD|1881]] (Westcott & Hort)
		+	* (Greek orthodox Church)
		+
		+	==Anglo Saxon Translations==
		+
		+	* [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
		+
		+	* [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
		+
		+	==English Translations==
		+	[[Image:Matthew 1.1 KJV.JPG|300px|thumb|right|[[Matthew 1:1]] in the [[1611 AD|1611]] [[King James Version]]]]
		+
		+	* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
		+
		+	* [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])
		+
		+	* [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]])
		+
		+	* [[1535 AD|1535]] (Coverdale Bible)
		+
		+	* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
		+
		+	* [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])
		+
		+	* [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]])
		+
		+	* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
		+
		+	* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
		+
		+	* [[1568 AD|1568]] ([[Bishop's Bible]] First Edition
		+
		+	* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
		+
		+	* [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]]
		+
		+	* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
		+
		+	* [[1611 AD|1611]] ([[King James Version]])
		+
		+	* [[1729 AD|1729]] ([[Mace New Testament]])
		+
		+	* [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament)
		+
		+	* [[1762 AD|1762]] ([[King James Version]])
		+
		+	* [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]])
		+
		+	* [[1770 AD|1770]] (Worsley Version by John Worsley)
		+
		+	* [[1790 AD|1790]] (Wesley Version by John Wesley)
		+
		+	* [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)
		+
		+	* [[1833 AD|1833]] (Webster Version - by [[Noah Webster]])
		+
		+	* [[1835 AD|1835]] (Living Oracles by Alexander Campbell)
		+
		+	* [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]])
		+
		+	* [[1850 AD|1850]] ([[King James Version]] by Committee)
		+
		+	* [[1851 AD|1851]] (Murdock Translation)
		+
		+	* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
		+
		+	* [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
		+
		+	* [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])
		+
		+	* [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
		+
		+	* [[1869 AD|1869]] (Noyes Translation by George Noyes)
		+
		+	* [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]])
		+
		+	* [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)
		+
		+	* [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]])
		+
		+	* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]])
		+
		+	* [[1901 AD|1901]] The book of the generation of Jesus Christ, the son of David, the son of Abraham. ([[American Standard Version]] - [[Philip Schaff]])
		+
		+	* [[1902 AD|1902]] The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
		+
		+	* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey)
		+
		+	* [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])
		+
		+	* [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
		+
		+	* [[1911 AD|1911]] (Syrus Scofield)
		+
		+	* [[1912 AD|1912]] (Weymouth New Testament)
		+
		+	* [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
		+
		+	* [[1923 AD|1923]] (Edgar Goodspeed)
		+
		+	* [[1982 AD|1982]] ([[New King James Version]])
		+
		+	* [[1984 AD|1984]] ([[New International Version]])
		+
		+	* [[1995 AD|1995]] ([[New American Standard Bible]])  (©1995)
		+
		+	* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
		+
		+	* [[2005 AD|2005]] ([[Today’s New International Version]])
		+
		+	* ([[BBE]])
		+	* ([[Holman Christian Standard Bible]])
		+	* ([[21st Century King James Version]])
		+	* ([[Common English Bible]])
		+	* ([[GOD’S WORD Translation]])
		+	* ([[Contemporary English Version]])
		+	* ([[New Living Translation]])
		+	* ([[Amplified Bible]])
		+	* ([[The Message]])
		+	* ([[New International Reader's Version]])
		+	* ([[Wycliffe New Testament]])
		+
		+	==Foreign Language Versions==
		+
		+	====[[Arabic]]====
		+	* لاننا في اشياء كثيرة نعثر جميعنا. ان كان احد لا يعثر في الكلام فذاك رجل كامل قادر ان يلجم كل الجسد ايضا.  <big></big>(Arabic Smith & Van Dyke)
		+
		+	====[[Aramaic]]====
		+	* ܤܓܝܐܬܐ ܓܝܪ ܡܫܬܪܥܝܢܢ ܟܠܢ ܟܠ ܕܒܡܠܬܐ ܠܐ ܫܪܥ ܗܢܐ ܐܝܬܘܗܝ ܓܒܪܐ ܓܡܝܪܐ ܕܡܫܟܚ ܢܫܥܒܕ ܐܦ ܟܠܗ ܦܓܪܗ <big></big>(Aramaic Peshitta)
		+
		+	====[[Basque]]====
		+
		+	* Ecen anhitz gauçatan huts eguiten dugu guciéc Baldin cembeitec hitzean huts eguiten ezpadu, hura guiçon perfectoa da, eta bridatan eduqui ahal deçaque gorputz gucia-ere.
		+
		+	====[[Bulgarian]]====
		+
		+	* [[1940 AD|1940]] Защото ние всички в много неща грешим; а който не греши в говорене, той е съвършен мъж, способен да обуздае и цялото тяло. (Bulgarian Bible)
		+
		+	====[[Chinese]]====
		+
		+	*  1 原 来 我 们 在 许 多 事 上 都 有 过 失 ； 若 有 人 在 话 语 上 没 有 过 失 ， 他 就 是 完 全 人 ， 也 能 勒 住 自 己 的 全 身 。 (Chinese Union Version (Simplified))
		+
		+	*  1 原 來 我 們 在 許 多 事 上 都 有 過 失 ； 若 有 人 在 話 語 上 沒 有 過 失 ， 他 就 是 完 全 人 ， 也 能 勒 住 自 己 的 全 身 。 (Chinese Union Version (Traditional))
		+
		+	====[[French]]====
		+
		+	* car nous faillissons tous à plusieurs égards. Si quelqu'un ne faillit pas en paroles, celui-là est un homme parfait, capable de tenir aussi tout le corps en bride. (French Darby)
		+
		+	* [[1744 AD|1744]] Car nous péchons tous en plusieurs choses; si quelqu'un ne pèche pas en paroles, c’est un homme parfait, et il peut même tenir en bride tout le corps. (Martin 1744)
		+
		+	* [[1744 AD|1744]] Or, nous bronchons tous en plusieurs choses. Si quelqu'un ne bronche point en paroles, c'est un homme parfait, qui peut tenir aussi tout son corps en bride. (Ostervald 1744)
		+
		+	====[[German]]====
		+
		+	* [[1545 AD|1545]] Denn wir fehlen alle mannigfaltiglich. Wer aber auch in keinem Wort fehlet, der ist ein vollkommener Mann und kann auch den ganzen Leib im Zaum halten. (Luther 1545)
		+
		+	* [[1871 AD|1871]] Wenn jemand nicht im Worte strauchelt, der ist ein vollkommener Mann, fähig, auch den ganzen Leib zu zügeln. (Elberfelder 1871)
		+
		+	* [[1912 AD|1912]] Denn wir fehlen alle mannigfaltig. Wer aber auch in keinem Wort fehlt, der ist ein vollkommener Mann und kann auch den ganzen Leib im Zaum halten. (Luther 1912)
		+
		+	====[[Italian]]====
		+
		+	* [[1649 AD|1649]] Poichè tutti falliamo in molte cose; se alcuno non fallisce nel parlare, esso è uomo compiuto, e può tenere a freno eziandio tutto il corpo.(Giovanni Diodati Bible 1649)
		+
		+	* [[1927 AD|1927]] Poiché tutti falliamo in molte cose. Se uno non falla nel parlare, esso è un uomo perfetto, capace di tenere a freno anche tutto il corpo. (Riveduta Bible 1927)
		+
		+	====[[Japanese]]====
		+
		+	* [[1928 AD|1928]] ([[Naoji Nagai]])
		+
		+	====[[Latin]]====
		+
		+	* in multis enim offendimus omnes si quis in verbo non offendit hic perfectus est vir potens etiam freno circumducere totum corpus [[Latin Vulgate]]
		+
		+	* [[1527 AD|1527]] (Erasmus 1527)
		+
		+	* [[1527 AD|1527]] (Erasmus Vulgate 1527)
		+
		+	====[[Pidgin]]====
		+
		+	* [[1996 AD|1996]] (Pidgin King Jems)
		+
		+	====[[Romainian]]====
		+
		+	* [[2010 AD|2010]] Toţi greşim în multe feluri. Dacă nu greşeşte cineva în vorbire, este un om desăvîrşit, şi poate să-şi ţină în frîu tot trupul. (Biblia Traducerea Fidela în limba româna)
		+
		+	====[[Russian]]====
		+
		+	* [[1876 AD|1876]] ибо все мы много согрешаем. Кто не согрешает в слове, тот человек совершенный, могущий обуздать и все тело. [[Russian Synodal Version]]
		+
		+	Phonetically:
		+
		+	====[[Spanish]]====
		+
		+	* Porque todos ofendemos en muchas cosas. Si alguno no ofende en palabra, éste es varón perfecto, que también puede con freno gobernar todo el cuerpo. (RVG Spanish)
		+
		+	====[[Swedish]]====
		+
		+	* [[1917 AD|1917]] I många stycken fela vi ju alla; om någon icke felar i sitt tal, så är denne en fullkomlig man, som förmår tygla hela sin kropp. (Swedish - Svenska 1917)
		+
		+	====[[Tagalog]]====
		+
		+	* [[1905 AD|1905]] Sapagka't sa maraming mga bagay tayong lahat ay nangatitisod. Kung ang sinoman ay hindi natitisod sa salita, ay isang taong sakdal ang gayon, may kaya rin namang makapigil ng buong katawan.  (Ang Dating Biblia 1905)
		+
		+	====[[Tok Pisin]]====
		+
		+	* [[1996 AD|1996]] (Tok Pisin King Jems)
		+
		+	====[[Vietnamese]]====
		+
		+	* [[1934 AD|1934]] Chúng ta thảy đều vấp phạm nhiều cách lắm. Nếu có ai không vấp phạm trong lời nói mình, ấy là người trọn vẹn, hay hãm cầm cả mình. (VIET)
		+
		+	==See Also==
		+
		+
		+	==External Links==

---

Revision as of 21:49, 17 December 2012

• ΙΑΚΩΒΟΥ 3:2 πολλὰ γὰρ πταίομεν ἅπαντες εἴ τις ἐν λόγῳ οὐ πταίει οὗτος τέλειος ἀνήρ δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα

(Textus Receptus, Theodore Beza, 1598)

• James 3:2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

(King James Version, Pure Cambridge Edition 1900)

• James 3:2 Because we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body.

(Textus Receptus Version)

Contents 1 Interlinear 2 Commentary 3 Greek 3.1 Textus Receptus 3.2 Desiderius Erasmus 3.3 Colinæus 3.4 Stephanus (Robert Estienne) 3.5 Theodore Beza 3.6 Elzevir 3.7 Scholz 3.8 Scrivener 3.9 Other Greek 4 Anglo Saxon Translations 5 English Translations 6 Foreign Language Versions 6.1 Arabic 6.2 Aramaic 6.3 Basque 6.4 Bulgarian 6.5 Chinese 6.6 French 6.7 German 6.8 Italian 6.9 Japanese 6.10 Latin 6.11 Pidgin 6.12 Romainian 6.13 Russian 6.14 Spanish 6.15 Swedish 6.16 Tagalog 6.17 Tok Pisin 6.18 Vietnamese 7 See Also 8 External Links

Interlinear

Commentary

Greek

Textus Receptus

• 1514 (Complutensian Polyglot)

Desiderius Erasmus

• 1516 (Erasmus 1st Novum Instrumentum omne)
• 1519 (Erasmus 2nd)
• 1522 (Erasmus 3rd Novum Testamentum omne)
• 1527 (Erasmus 4th)
• 1535 (Erasmus 5th)

Colinæus

• 1534 (Colinæus)

Stephanus (Robert Estienne)

• 1546 (Robert Estienne (Stephanus) 1st)
• 1549 (Robert Estienne (Stephanus) 2nd)
• 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
• 1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

• 1565 (Beza 1st)
• 1565 (Beza Octavo 1st)
• 1567 (Beza Octavo 2nd)
• 1580 (Beza Octavo 3rd)
• 1582 (Beza 2nd)
• 1589 (Beza 3rd)
• 1590 (Beza Octavo 4th)
• 1598 (Beza 4th)

See Also Matthew 1:1 Beza 1598 (Beza)

• 1604 (Beza Octavo 5th)

Elzevir

• 1624 (Elzevir)
• 1633 (Elzevir)
• 1641 (Elzevir)

Scholz

• 1841 (Scholz)

Scrivener

• 1894 (? ????? ???T???)

Other Greek

• 1857 (Tregelles' Greek New Testament)
• (Tischendorf 8th Ed.)
• 1881 (Westcott & Hort)
• (Greek orthodox Church)

Anglo Saxon Translations

• 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

• 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

• 1380 (Wyclif's Bible by John Wycliffe)

• 1395 (Wyclif's Bible by John Wycliffe)

• 1534 (Tyndale Bible by William Tyndale)

• 1535 (Coverdale Bible)

• 1539 (Great Bible First Edition - Miles Coverdale)

• 1540 (Great Bible Second Edition - Miles Coverdale)

• 1549 (Matthew's Bible - John Rogers)

• 1557 (Geneva 1557)

• 1560 (Geneva Bible) First Edition

• 1568 (Bishop's Bible First Edition

• 1582 (Rheims 1582)

• 1587 (Geneva Bible) by William Whittingham

• 1599 (Geneva Bible) by William Whittingham

• 1611 (King James Version)

• 1729 (Mace New Testament)

• 1745 (Mr. Whiston's Primitive New Testament)

• 1762 (King James Version)

• 1769 (King James Version - Benjamin Blayney)

• 1770 (Worsley Version by John Worsley)

• 1790 (Wesley Version by John Wesley)

• 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)

• 1833 (Webster Version - by Noah Webster)

• 1835 (Living Oracles by Alexander Campbell)

• 1849 (Etheridge Translation by John Etheridge)

• 1850 (King James Version by Committee)

• 1851 (Murdock Translation)

• 1855 Calvin Bible by the Calvin Translation Society

• 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)

• 1865 (The Emphatic Diaglott by Benjamin Wilson)

• 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

• 1869 (Noyes Translation by George Noyes)

• 1873 (King James Version) by Frederick Scrivener)

• 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)

• 1890 (Darby Version 1890 by John Darby)

• 1898 (Young's Literal Translation by Robert Young)

• 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)

• 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)

• 1902 (Translation of the New Testament from the Original Greek by William Godbey)

• 1904 (The New Testament: Revised and Translated by Adolphus Worrell)

• 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

• 1911 (Syrus Scofield)

• 1912 (Weymouth New Testament)

• 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

• 1923 (Edgar Goodspeed)

• 1982 (New King James Version)

• 1984 (New International Version)

• 1995 (New American Standard Bible) (©1995)

• 1999 (American King James Version)AKJV

• 2005 (Today’s New International Version)

• (BBE)
• (Holman Christian Standard Bible)
• (21st Century King James Version)
• (Common English Bible)
• (GOD’S WORD Translation)
• (Contemporary English Version)
• (New Living Translation)
• (Amplified Bible)
• (The Message)
• (New International Reader's Version)
• (Wycliffe New Testament)

Foreign Language Versions

Arabic

• لاننا في اشياء كثيرة نعثر جميعنا. ان كان احد لا يعثر في الكلام فذاك رجل كامل قادر ان يلجم كل الجسد ايضا. (Arabic Smith & Van Dyke)

Aramaic

• ܤܓܝܐܬܐ ܓܝܪ ܡܫܬܪܥܝܢܢ ܟܠܢ ܟܠ ܕܒܡܠܬܐ ܠܐ ܫܪܥ ܗܢܐ ܐܝܬܘܗܝ ܓܒܪܐ ܓܡܝܪܐ ܕܡܫܟܚ ܢܫܥܒܕ ܐܦ ܟܠܗ ܦܓܪܗ (Aramaic Peshitta)

Basque

• Ecen anhitz gauçatan huts eguiten dugu guciéc Baldin cembeitec hitzean huts eguiten ezpadu, hura guiçon perfectoa da, eta bridatan eduqui ahal deçaque gorputz gucia-ere.

Bulgarian

• 1940 Защото ние всички в много неща грешим; а който не греши в говорене, той е съвършен мъж, способен да обуздае и цялото тяло. (Bulgarian Bible)

Chinese

• 1 原 来 我 们 在 许 多 事 上 都 有 过 失 ； 若 有 人 在 话 语 上 没 有 过 失 ， 他 就 是 完 全 人 ， 也 能 勒 住 自 己 的 全 身 。 (Chinese Union Version (Simplified))

• 1 原 來 我 們 在 許 多 事 上 都 有 過 失 ； 若 有 人 在 話 語 上 沒 有 過 失 ， 他 就 是 完 全 人 ， 也 能 勒 住 自 己 的 全 身 。 (Chinese Union Version (Traditional))

French

• car nous faillissons tous à plusieurs égards. Si quelqu'un ne faillit pas en paroles, celui-là est un homme parfait, capable de tenir aussi tout le corps en bride. (French Darby)

• 1744 Car nous péchons tous en plusieurs choses; si quelqu'un ne pèche pas en paroles, c’est un homme parfait, et il peut même tenir en bride tout le corps. (Martin 1744)

• 1744 Or, nous bronchons tous en plusieurs choses. Si quelqu'un ne bronche point en paroles, c'est un homme parfait, qui peut tenir aussi tout son corps en bride. (Ostervald 1744)

German

• 1545 Denn wir fehlen alle mannigfaltiglich. Wer aber auch in keinem Wort fehlet, der ist ein vollkommener Mann und kann auch den ganzen Leib im Zaum halten. (Luther 1545)

• 1871 Wenn jemand nicht im Worte strauchelt, der ist ein vollkommener Mann, fähig, auch den ganzen Leib zu zügeln. (Elberfelder 1871)

• 1912 Denn wir fehlen alle mannigfaltig. Wer aber auch in keinem Wort fehlt, der ist ein vollkommener Mann und kann auch den ganzen Leib im Zaum halten. (Luther 1912)

Italian

• 1649 Poichè tutti falliamo in molte cose; se alcuno non fallisce nel parlare, esso è uomo compiuto, e può tenere a freno eziandio tutto il corpo.(Giovanni Diodati Bible 1649)

• 1927 Poiché tutti falliamo in molte cose. Se uno non falla nel parlare, esso è un uomo perfetto, capace di tenere a freno anche tutto il corpo. (Riveduta Bible 1927)

Japanese

• 1928 (Naoji Nagai)

Latin

• in multis enim offendimus omnes si quis in verbo non offendit hic perfectus est vir potens etiam freno circumducere totum corpus Latin Vulgate

• 1527 (Erasmus 1527)

• 1527 (Erasmus Vulgate 1527)

Pidgin

• 1996 (Pidgin King Jems)

Romainian

• 2010 Toţi greşim în multe feluri. Dacă nu greşeşte cineva în vorbire, este un om desăvîrşit, şi poate să-şi ţină în frîu tot trupul. (Biblia Traducerea Fidela în limba româna)

Russian

• 1876 ибо все мы много согрешаем. Кто не согрешает в слове, тот человек совершенный, могущий обуздать и все тело. Russian Synodal Version

Phonetically:

Spanish

• Porque todos ofendemos en muchas cosas. Si alguno no ofende en palabra, éste es varón perfecto, que también puede con freno gobernar todo el cuerpo. (RVG Spanish)

Swedish

• 1917 I många stycken fela vi ju alla; om någon icke felar i sitt tal, så är denne en fullkomlig man, som förmår tygla hela sin kropp. (Swedish - Svenska 1917)

Tagalog

• 1905 Sapagka't sa maraming mga bagay tayong lahat ay nangatitisod. Kung ang sinoman ay hindi natitisod sa salita, ay isang taong sakdal ang gayon, may kaya rin namang makapigil ng buong katawan. (Ang Dating Biblia 1905)

Tok Pisin

• 1996 (Tok Pisin King Jems)

Vietnamese

• 1934 Chúng ta thảy đều vấp phạm nhiều cách lắm. Nếu có ai không vấp phạm trong lời nói mình, ấy là người trọn vẹn, hay hãm cầm cả mình. (VIET)

See Also

External Links