James 1:23

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* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
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* [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])
+
* [[1395 AD|1395]] For if ony man is an herere of the word, and not a doere, this schal be licned to a man that biholdith the cheer of his birthe in a mirour; ([[Wyclif's Bible]] by [[John Wycliffe]])
-
* [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]])
+
* [[1534 AD|1534]] For yf eny heare the worde and do it not he is lyke vnto a man that beholdeth his bodyly face in a glasse. ([[Tyndale Bible]] by [[William Tyndale]])
-
* [[1535 AD|1535]] (Coverdale Bible)
+
* [[1535 AD|1535]] For yf eny heare the worde, and do it not, he is like vnto a ma that beholdeth his bodily face in a glasse. (Coverdale Bible)
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
-
* [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])
+
* [[1540 AD|1540]] For yf eny man heare the worde and declareth not the same by his workes, he is lyke vnto a man beholding his bodely face in a glasse. ([[Great Bible]] Second Edition - [[Miles Coverdale]])
-
* [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]])
+
* [[1549 AD|1549]] For yf any heare the word, and do it not, he is lyke vnto a man that beholdeth his bodly face in a glasse. ([[Matthew's Bible]] - [[John Rogers]])
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
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* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
-
* [[1568 AD|1568]] ([[Bishop's Bible]] First Edition
+
* [[1568 AD|1568]] For yf any be a hearer of the worde, and not a doer, he is lyke vnto a man beholdyng his bodyly face in a glasse: ([[Bishop's Bible]] First Edition
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
-
* [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]]
+
* [[1587 AD|1587]] For if any heare the woorde, and doe it not, he is like vnto a man, that beholdeth his naturall face in a glasse. ([[Geneva Bible]]) by [[William Whittingham]]
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
-
* [[1611 AD|1611]] ([[King James Version]])
+
* [[1611 AD|1611]] For if any be a hearer of the word and not a doer, he is like vnto a man beholding his naturall face in a glasse: ([[King James Version]])
-
* [[1729 AD|1729]] ([[Mace New Testament]])
+
* [[1729 AD|1729]] for a bare auditor without practice is like one who sees his image form'd by a mirror: ([[Mace New Testament]])
-
* [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament)
+
* [[1745 AD|1745]] If any one be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: (Mr. Whiston's Primitive New Testament)
* [[1762 AD|1762]] ([[King James Version]])
* [[1762 AD|1762]] ([[King James Version]])
-
* [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]])
+
* [[1769 AD|1769]] For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: ([[King James Version]] - [[Benjamin Blayney]])
-
* [[1770 AD|1770]] (Worsley Version by John Worsley)
+
* [[1770 AD|1770]] For if any be a hearer of the word, and not a doer, he is like a man beholding his natural face in a mirror, (Worsley Version by John Worsley)
-
* [[1790 AD|1790]] (Wesley Version by John Wesley)
+
* [[1790 AD|1790]] For if any one be a hearer of the word, and not a doer, he is like a man beholding his natural face in a glass. (Wesley Version by John Wesley)
-
* [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)
+
* [[1795 AD|1795]] For if any man be a hearer of the word, and not a doer, he is like a man that looks at his natural face in a glass; (A Translation of the New Testament from the Original Greek by Thomas Haweis)
-
* [[1833 AD|1833]] (Webster Version - by [[Noah Webster]])
+
* [[1833 AD|1833]] For if any is a hearer of the word, and not a doer, he is like a man beholding his natural face in a glass: (Webster Version - by [[Noah Webster]])
-
* [[1835 AD|1835]] (Living Oracles by Alexander Campbell)  
+
* [[1835 AD|1835]] For if any one be a hearer of the word, and not a doer, he is like a man who views his natural face in a mirror; (Living Oracles by Alexander Campbell)  
-
* [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]])
+
* [[1849 AD|1849]] For if a man be a hearer of the word and not a doer of it, this (man) is like one who vieweth his face in a mirror; ([[Etheridge Translation]] by [[John Etheridge]])
* [[1850 AD|1850]] ([[King James Version]] by Committee)
* [[1850 AD|1850]] ([[King James Version]] by Committee)
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* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
-
* [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
+
* [[1858 AD|1858]] For if any one is a hearer of the word and not a doer, he is like a man perceiving his natural face in a glass; (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
-
* [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])  
+
* [[1865 AD|1865]] Because if any one a hearer of word is and not a doer, this is like a man viewing the face of the birth of himself in a mirror; ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])  
-
* [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
+
* [[1865 AD|1865]] For if any one is a hearer of the word, and not a doer, he is like to a man beholding his natural face in a mirror. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
-
* [[1869 AD|1869]] (Noyes Translation by George Noyes)  
+
* [[1869 AD|1869]] For if any one is a hearer of the word, and not a doer, he is like a man beholding his natural face in a glass; (Noyes Translation by George Noyes)  
-
* [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]])
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* [[1873 AD|1873]] For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: ([[King James Version]]) by [[Frederick Scrivener]])
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* [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)
+
* [[1885 AD|1885]] For if any one is a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a mirror: (Revised Version also called English Revised Version - Charles Ellicott editor)
-
* [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]])
+
* [[1890 AD|1890]] For if any man be a hearer of [the] word and not a doer, he is like to a man considering his natural face in a mirror: (Darby Version 1890 by [[John Darby]])
-
* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]])
+
* [[1898 AD|1898]] because, if any one is a hearer of the word and not a doer, this one hath been like to a man viewing his natural face in a mirror, ([[Young's Literal Translation]] by [[Robert Young]])
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* [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]])
+
* [[1901 AD|1901]] For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror: ([[American Standard Version]] - [[Philip Schaff]])
-
* [[1902 AD|1902]] (The Emphasised Bible Rotherham Version)
+
* [[1902 AD|1902]] Because, if any is, a word–hearer, and not a doer, the same, is like unto a man observing his natural face in a mirror, (The Emphasised Bible Rotherham Version)
-
* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey)
+
* [[1902 AD|1902]] For if any one is a hearer of the word, and not a doer, he is like a man beholding his natural face in a mirror: (Translation of the New Testament from the Original Greek by William Godbey)
-
* [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])
+
* [[1904 AD|1904]] Because, if anyone is a hearer of the word, and not a doer, he is like a man beholding his natural face in a mirror; (The New Testament: Revised and Translated by [[Adolphus Worrell]])
-
* [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
+
* [[1904 AD|1904]] For, when any one listens to it and does not practise it, he is like a man looking at his own face in a mirror. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
* [[1911 AD|1911]] (Syrus Scofield)
* [[1911 AD|1911]] (Syrus Scofield)
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* [[1912 AD|1912]] (Weymouth New Testament)  
* [[1912 AD|1912]] (Weymouth New Testament)  
-
* [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
+
* [[1918 AD|1918]] For if any one is a hearer of the word and not a doer, he is like a man beholding his natural face in a mirror; (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
* [[1923 AD|1923]] (Edgar Goodspeed)
* [[1923 AD|1923]] (Edgar Goodspeed)

Revision as of 11:52, 14 October 2014

New Testament James 1
  • ΙΑΚΩΒΟΥ 1:23 ὅτι εἴ τις ἀκροατὴς λόγου ἐστὶν καὶ οὐ ποιητής οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ·

(Textus Receptus, Theodore Beza, 1598)

  • James 1:23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

(King James Version, Pure Cambridge Edition 1900)

  • James 1:23 Because if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror;

(Textus Receptus Version)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1395 For if ony man is an herere of the word, and not a doere, this schal be licned to a man that biholdith the cheer of his birthe in a mirour; (Wyclif's Bible by John Wycliffe)
  • 1535 For yf eny heare the worde, and do it not, he is like vnto a ma that beholdeth his bodily face in a glasse. (Coverdale Bible)
  • 1540 For yf eny man heare the worde and declareth not the same by his workes, he is lyke vnto a man beholding his bodely face in a glasse. (Great Bible Second Edition - Miles Coverdale)
  • 1568 For yf any be a hearer of the worde, and not a doer, he is lyke vnto a man beholdyng his bodyly face in a glasse: (Bishop's Bible First Edition
  • 1611 For if any be a hearer of the word and not a doer, he is like vnto a man beholding his naturall face in a glasse: (King James Version)
  • 1729 for a bare auditor without practice is like one who sees his image form'd by a mirror: (Mace New Testament)
  • 1745 If any one be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: (Mr. Whiston's Primitive New Testament)
  • 1770 For if any be a hearer of the word, and not a doer, he is like a man beholding his natural face in a mirror, (Worsley Version by John Worsley)
  • 1790 For if any one be a hearer of the word, and not a doer, he is like a man beholding his natural face in a glass. (Wesley Version by John Wesley)
  • 1795 For if any man be a hearer of the word, and not a doer, he is like a man that looks at his natural face in a glass; (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1833 For if any is a hearer of the word, and not a doer, he is like a man beholding his natural face in a glass: (Webster Version - by Noah Webster)
  • 1835 For if any one be a hearer of the word, and not a doer, he is like a man who views his natural face in a mirror; (Living Oracles by Alexander Campbell)
  • 1851 (Murdock Translation)
  • 1858 For if any one is a hearer of the word and not a doer, he is like a man perceiving his natural face in a glass; (The New Testament Translated from the Original Greek by Leicester Sawyer)
  • 1865 For if any one is a hearer of the word, and not a doer, he is like to a man beholding his natural face in a mirror. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 For if any one is a hearer of the word, and not a doer, he is like a man beholding his natural face in a glass; (Noyes Translation by George Noyes)
  • 1885 For if any one is a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a mirror: (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1890 For if any man be a hearer of [the] word and not a doer, he is like to a man considering his natural face in a mirror: (Darby Version 1890 by John Darby)
  • 1902 Because, if any is, a word–hearer, and not a doer, the same, is like unto a man observing his natural face in a mirror, (The Emphasised Bible Rotherham Version)
  • 1902 For if any one is a hearer of the word, and not a doer, he is like a man beholding his natural face in a mirror: (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 Because, if anyone is a hearer of the word, and not a doer, he is like a man beholding his natural face in a mirror; (The New Testament: Revised and Translated by Adolphus Worrell)
  • 1904 For, when any one listens to it and does not practise it, he is like a man looking at his own face in a mirror. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 For if any one is a hearer of the word and not a doer, he is like a man beholding his natural face in a mirror; (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • لانه ان كان احد سامعا للكلمة وليس عاملا فذاك يشبه رجلا ناظرا وجه خلقته في مرآة. (Arabic Smith & Van Dyke)

Aramaic

  • ܐܢ ܐܢܫ ܓܝܪ ܢܗܘܐ ܫܡܘܥܗ ܕܡܠܬܐ ܘܠܐ ܥܒܘܕܗ ܗܢܐ ܕܡܐ ܠܗܘ ܕܚܙܐ ܐܦܘܗܝ ܒܡܚܙܝܬܐ (Aramaic Peshitta)

Basque

  • Ecen baldin norbeit hitzaren ençule bada eta ez eguile, hura mirailean bere beguitharte naturala consideratzen duen guiçonaren pare da.

Bulgarian

  • 1940 Защото, ако някой бъде слушател на словото, а не изпълнител, той прилича на човек, който гледа естественото си лице в огледалото; (Bulgarian Bible)

Chinese

  • 1 因 为 听 道 而 不 行 道 的 ， 就 像 人 对 着 镜 子 看 自 己 本 来 的 面 目 ， (Chinese Union Version (Simplified))
  • 1 因 為 聽 道 而 不 行 道 的 ， 就 像 人 對 著 鏡 子 看 自 己 本 來 的 面 目 ， (Chinese Union Version (Traditional))

French

  • Car si quelqu'un écoute la parole et ne la met pas en pratique, il est semblable à un homme qui considère sa face naturelle dans un miroir; (French Darby)
  • 1744 Car si quelqu'un écoute la parole, et ne la met point en exécution, il est semblable à un homme qui considère dans un miroir sa face naturelle; (Martin 1744)
  • 1744 Car, si quelqu'un écoute la parole, et ne la met point en pratique, il est semblable à un homme qui regarde dans un miroir son visage naturel; (Ostervald 1744)

German

  • 1545 Denn so jemand ist ein Hörer des Worts und nicht ein Täter, der ist gleich einem Mann, der sein leiblich Angesicht im Spiegel beschauet; (Luther 1545)
  • 1871 Denn wenn jemand ein Hörer des Wortes ist und nicht ein Täter, der ist einem Manne gleich, welcher sein natürliches Angesicht in einem Spiegel betrachtet. (Elberfelder 1871)
  • 1912 Denn so jemand ist ein Hörer des Worts und nicht ein Täter, der ist gleich einem Mann, der sein leiblich Angesicht im Spiegel beschaut. (Luther 1912)

Italian

  • 1649 Perciocchè, se alcuno è uditor della parola, e non facitore, egli è simile ad un uomo che considera la sua natia faccia in uno specchio.(Giovanni Diodati Bible 1649)
  • 1927 Perché, se uno è uditore della Parola e non facitore, è simile a un uomo che mira la sua natural faccia in uno specchio; (Riveduta Bible 1927)

Japanese

Latin

  • quia si quis auditor est verbi et non factor hic conparabitur viro consideranti vultum nativitatis suae in speculo Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 Căci dacă ascultă cineva Cuvîntul, şi nu -l împlineşte cu fapta, seamănă cu un om, care îşi priveşte faţa firească într'o oglindă; (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 Ибо, кто слушает слово и не исполняет, тот подобен человеку, рассматривающему природные черты лица своего в зеркале: Russian Synodal Version

Phonetically:

Spanish

  • Porque si alguno oye la palabra, y no la pone por obra, este tal es semejante al hombre que considera en un espejo su rostro natural. (RVG Spanish)

Swedish

  • 1917 Ty om någon är ordets hörare, men icke dess görare, så är han lik en man som betraktar sitt ansikte i en spegel: (Swedish - Svenska 1917)

Tagalog

  • 1905 Sapagka't kung ang sinoman ay tagapakinig ng salita at hindi tagatupad, ay katulad siya ng isang tao na tinitingnan ang kaniyang talagang mukha sa salamin: (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Vì, nếu có kẻ nghe lời mà không làm theo thì khác nào người kia soi mặt mình trong gương, (VIET)

See Also

External Links

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