Romans 14:14
From Textus Receptus
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==English Translations== | ==English Translations== | ||
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* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
| - | * [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | + | * [[1395 AD|1395]] I woot and triste in the Lord Jhesu, that no thing is vnclene bi hym, no but to him that demeth ony thing to be vnclene, to him it is vnclene. ([[Wyclif's Bible]] by [[John Wycliffe]]) |
| - | * [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]]) | + | * [[1534 AD|1534]] For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen. ([[Tyndale Bible]] by [[William Tyndale]]) |
| - | * [[1535 AD|1535]] (Coverdale Bible) | + | * [[1535 AD|1535]] I knowe, & am full certified in ye LORDE Iesu, yt there is nothinge comen of itselfe: but vnto him yt iudgeth it to be comen, to him is it comen. (Coverdale Bible) |
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | ||
| - | * [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]]) | + | * [[1540 AD|1540]] For I knowe, and am full certifyed by the Lorde Iesus, that ther is nothynge comen of it selfe: but vnto hym that iudgeth it to be comen: to hym is it comen. ([[Great Bible]] Second Edition - [[Miles Coverdale]]) |
| - | * [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]]) | + | * [[1549 AD|1549]] For I knowe and am ful certifyed in the Lorde Iesus, that there is nothynge comen of it selfe, but vnto hym that iudgeth it to be commen: to hym is it comen. ([[Matthew's Bible]] - [[John Rogers]]) |
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | * [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | ||
| Line 100: | Line 99: | ||
* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | ||
| - | * [[1568 AD|1568]] ([[Bishop's Bible]] First Edition | + | * [[1568 AD|1568]] For I knowe, and am perswaded by the Lorde Iesus, that there is nothyng common of it selfe: but vnto hym that iudgeth it to be common, to hym is it common. ([[Bishop's Bible]] First Edition |
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | * [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | ||
| - | * [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]] | + | * [[1587 AD|1587]] I know, and am perswaded through the Lord Iesus, that there is nothing vncleane of it selfe: but vnto him that iudgeth any thing to be vncleane, to him it is vncleane. ([[Geneva Bible]]) by [[William Whittingham]] |
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
| - | * [[1611 AD|1611]] ([[King James Version]]) | + | * [[1611 AD|1611]] I know, and am perswaded by the Lord Iesus, that there is nothing vncleane of it selfe: but to him that esteemeth any thing to bee vncleane, to him it is vncleane. ([[King James Version]]) |
| - | * [[1729 AD|1729]] ([[Mace New Testament]]) | + | * [[1729 AD|1729]] I know, being fully assured by the Lord Jesus, that there is nothing unclean of itself: it is only so to him that thinks it is unclean. ([[Mace New Testament]]) |
| - | * [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament) | + | * [[1745 AD|1745]] I know, and am persuaded by the Lord Jesus, that nothing is unclean of it self: but to him that esteemeth any thing to be unclean, to him it is unclean. (Mr. Whiston's Primitive New Testament) |
* [[1762 AD|1762]] ([[King James Version]]) | * [[1762 AD|1762]] ([[King James Version]]) | ||
| - | * [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]]) | + | * [[1769 AD|1769]] I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. ([[King James Version]] - [[Benjamin Blayney]]) |
| - | * [[1770 AD|1770]] (Worsley Version by John Worsley) | + | * [[1770 AD|1770]] I know and have been taught by the Lord Jesus, that nothing is unclean of itself: only to him that thinketh any thing unclean, to him it is unclean. (Worsley Version by John Worsley) |
| - | * [[1790 AD|1790]] (Wesley Version by John Wesley) | + | * [[1790 AD|1790]] I know, and am assured by the Lord Jesus, that nothing is unclean of itself; but to him that accounteth any thing to be unclean, it is unclean. (Wesley Version by John Wesley) |
| - | * [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis) | + | * [[1795 AD|1795]] I know, and am convinced by the Lord Jesus, that there is nothing unclean of itself; but to him who thinketh any thing to be unclean, to him it is unclean. (A Translation of the New Testament from the Original Greek by Thomas Haweis) |
| - | * [[1833 AD|1833]] (Webster Version - by [[Noah Webster]]) | + | * [[1833 AD|1833]] I know, and am persuaded by the Lord Jesus, that there is nothing unclean by itself: but to him that esteemeth any thing to be unclean, to him it is unclean. (Webster Version - by [[Noah Webster]]) |
| - | * [[1835 AD|1835]] (Living Oracles by Alexander Campbell) | + | * [[1835 AD|1835]] I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself; yet, to him who accounts anything to be unclean, to that man it is unclean. (Living Oracles by Alexander Campbell) |
| - | * [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]]) | + | * [[1849 AD|1849]] For I know, and am persuaded in the Lord Jeshu, that a thing which is unclean from itself is not (so); but to him who judgeth of any thing that it is polluted, to him only it is polluted. ([[Etheridge Translation]] by [[John Etheridge]]) |
* [[1850 AD|1850]] ([[King James Version]] by Committee) | * [[1850 AD|1850]] ([[King James Version]] by Committee) | ||
| - | * [[1851 AD|1851]] (Murdock Translation) | + | * [[1851 AD|1851]] I know indeed, and am persuaded by the Lord Jesus, that there is nothing which is unclean in itself; but to him who thinketh any thing to be unclean, to him only it is defiled. (Murdock Translation) |
* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | ||
| - | * [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) | + | * [[1858 AD|1858]] I know, and am persuaded in the Lord Jesus, that nothing is defiled in itself, except to him that thinks any thing to be defiled; to him it is defiled. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) |
| - | * [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) | + | * [[1865 AD|1865]] I know, and have been persuaded in Lord Jesus, that nothing common through itself, if not to him regarding anything common to be, to him common; ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) |
| + | |||
| + | * [[1865 AD|1865]] I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; but to him that accounts anything to be unclean, to him it is unclean. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) | ||
| - | * [[ | + | * [[1869 AD|1869]] I know, and am persuaded in the Lord Jesus, that nothing is unclean in itself; but to him that accounteth anything to be unclean, to him it is unclean. (Noyes Translation by George Noyes) |
| - | * [[ | + | * [[1873 AD|1873]] I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. ([[King James Version]]) by [[Frederick Scrivener]]) |
| - | * [[ | + | * [[1885 AD|1885]] I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean. (Revised Version also called English Revised Version - Charles Ellicott editor) |
| - | * [[ | + | * [[1890 AD|1890]] I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man [it is] unclean. (Darby Version 1890 by [[John Darby]]) |
| - | * [[ | + | * [[1898 AD|1898]] I have known, and am persuaded, in the Lord Jesus, that nothing `is' unclean of itself, except to him who is reckoning anything to be unclean -- to that one `it is' unclean; ([[Young's Literal Translation]] by [[Robert Young]]) |
| - | * [[ | + | * [[1901 AD|1901]] I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean. ([[American Standard Version]] - [[Philip Schaff]]) |
| - | * [[ | + | * [[1902 AD|1902]] I know and am persuaded in the Lord Jesus––that, nothing, is profane of itself,––save to him who reckoneth anything to be profane, unto that man, [it is] profane, (The Emphasised Bible Rotherham Version) |
| - | * [[1902 AD|1902]] ( | + | * [[1902 AD|1902]] I know, and am persuaded in the Lord Jesus, that there is nothing unclean of itself: except to him who considers it unclean, to him it is unclean. (Translation of the New Testament from the Original Greek by William Godbey) |
| - | * [[ | + | * [[1904 AD|1904]] I know, and have been persuaded in the Lord Jesus, that nothing is unclean of itself: except that to him who accounts anything to be unclean, to him it is unclean. (The New Testament: Revised and Translated by [[Adolphus Worrell]]) |
| - | * [[1904 AD|1904]] | + | * [[1904 AD|1904]] Through my union with the Lord Jesus, I know and am persuaded that nothing is 'defiling in itself.' A thing is 'defiling' only to him who holds it to be so. (Twentieth Century New Testament by Ernest Malan and Mary Higgs) |
| - | + | ||
| - | + | ||
* [[1911 AD|1911]] (Syrus Scofield) | * [[1911 AD|1911]] (Syrus Scofield) | ||
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* [[1912 AD|1912]] (Weymouth New Testament) | * [[1912 AD|1912]] (Weymouth New Testament) | ||
| - | * [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) | + | * [[1918 AD|1918]] I know and am persuaded in the Lord Jesus that nothing is unclean of itself, but to him that thinks that anything is unclean, to him it is unclean. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) |
* [[1923 AD|1923]] (Edgar Goodspeed) | * [[1923 AD|1923]] (Edgar Goodspeed) | ||
| Line 172: | Line 171: | ||
* [[1982 AD|1982]] ([[New King James Version]]) | * [[1982 AD|1982]] ([[New King James Version]]) | ||
| - | * [[1984 AD|1984]] ([[New International Version]]) | + | * [[1984 AD|1984]] I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. ([[New International Version]]) |
| - | * [[1995 AD|1995]] ([[New American Standard Bible]]) (©1995) | + | * [[1995 AD|1995]] I know and am convinced in the Lord Jesus that nothing is unclean in itself; but to him who thinks anything to be unclean, to him it is unclean. ([[New American Standard Bible]]) (©1995) |
* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]] | * [[1999 AD|1999]] ([[American King James Version]])[[AKJV]] | ||
| Line 181: | Line 180: | ||
* ([[BBE]]) | * ([[BBE]]) | ||
| - | * ([[Holman Christian Standard Bible]]) | + | * (I know and am persuaded by the Lord Jesus that nothing is unclean in itself. Still, to someone who considers a thing to be unclean, to that one it is unclean.) ([[Holman Christian Standard Bible]]) |
| - | * ([[21st Century King James Version]]) | + | * I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself; but to him that regardeth anything to be unclean, to him it is unclean. ([[21st Century King James Version]]) |
| - | * ([[Common English Bible]]) | + | * I know and I’m convinced in the Lord Jesus that nothing is wrong to eat in itself. But if someone thinks something is wrong to eat, it becomes wrong for that person. ([[Common English Bible]]) |
| - | * ([[GOD’S WORD Translation]]) | + | * The Lord Jesus has given me the knowledge and conviction that no food is unacceptable in and of itself. But it is unacceptable to a person who thinks it is. ([[GOD’S WORD Translation]]) |
| - | * ([[Contemporary English Version]]) | + | * The Lord Jesus has made it clear to me that God considers all foods fit to eat. But if you think some foods are unfit to eat, then for you they are not fit. ([[Contemporary English Version]]) |
| - | * ([[New Living Translation]]) | + | * I know and am convinced on the authority of the Lord Jesus that no food, in and of itself, is wrong to eat. But if someone believes it is wrong, then for that person it is wrong. ([[New Living Translation]]) |
| - | * ([[Amplified Bible]]) | + | * I know and am convinced (persuaded) as one in the Lord Jesus, that nothing is [forbidden as] essentially unclean (defiled and unholy in itself). But [none the less] it is unclean (defiled and unholy) to anyone who thinks it is unclean. ([[Amplified Bible]]) |
| - | * ([[The Message]]) | + | * 13-14 Forget about deciding what’s right for each other. Here’s what you need to be concerned about: that you don’t get in the way of someone else, making life more difficult than it already is. I’m convinced—Jesus convinced me!—that everything as it is in itself is holy. We, of course, by the way we treat it or talk about it, can contaminate it. ([[The Message]]) |
| - | * ([[New International Reader's Version]]) | + | * I am absolutely sure that no food is “unclean” in itself. I say this as one who belongs to the Lord Jesus. But some people may consider a thing to be “unclean.” If they do, it is “unclean” for them. ([[New International Reader's Version]]) |
* ([[Wycliffe New Testament]]) | * ([[Wycliffe New Testament]]) | ||
Revision as of 06:23, 24 August 2013
- ΠΡΟΣ ΡΩΜΑΙΟΥΣ 14:14 οἶδα καὶ πέπεισμαι ἐν κυρίῳ Ἰησοῦ ὅτι οὐδὲν κοινὸν δι' ἑαυτοῦ εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι ἐκείνῳ κοινόν
(Textus Receptus, Theodore Beza, 1598)
- Romans 14:14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
(King James Version, Pure Cambridge Edition 1900)
- Romans 14:14 I know and am convinced by the Lord Jesus that there is nothing unclean of itself; but to him who considers anything to be unclean, to him it is unclean.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1395 I woot and triste in the Lord Jhesu, that no thing is vnclene bi hym, no but to him that demeth ony thing to be vnclene, to him it is vnclene. (Wyclif's Bible by John Wycliffe)
- 1534 For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen. (Tyndale Bible by William Tyndale)
- 1535 I knowe, & am full certified in ye LORDE Iesu, yt there is nothinge comen of itselfe: but vnto him yt iudgeth it to be comen, to him is it comen. (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 For I knowe, and am full certifyed by the Lorde Iesus, that ther is nothynge comen of it selfe: but vnto hym that iudgeth it to be comen: to hym is it comen. (Great Bible Second Edition - Miles Coverdale)
- 1549 For I knowe and am ful certifyed in the Lorde Iesus, that there is nothynge comen of it selfe, but vnto hym that iudgeth it to be commen: to hym is it comen. (Matthew's Bible - John Rogers)
- 1560 (Geneva Bible) First Edition
- 1568 For I knowe, and am perswaded by the Lorde Iesus, that there is nothyng common of it selfe: but vnto hym that iudgeth it to be common, to hym is it common. (Bishop's Bible First Edition
- 1587 I know, and am perswaded through the Lord Iesus, that there is nothing vncleane of it selfe: but vnto him that iudgeth any thing to be vncleane, to him it is vncleane. (Geneva Bible) by William Whittingham
- 1611 I know, and am perswaded by the Lord Iesus, that there is nothing vncleane of it selfe: but to him that esteemeth any thing to bee vncleane, to him it is vncleane. (King James Version)
- 1729 I know, being fully assured by the Lord Jesus, that there is nothing unclean of itself: it is only so to him that thinks it is unclean. (Mace New Testament)
- 1745 I know, and am persuaded by the Lord Jesus, that nothing is unclean of it self: but to him that esteemeth any thing to be unclean, to him it is unclean. (Mr. Whiston's Primitive New Testament)
- 1769 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. (King James Version - Benjamin Blayney)
- 1770 I know and have been taught by the Lord Jesus, that nothing is unclean of itself: only to him that thinketh any thing unclean, to him it is unclean. (Worsley Version by John Worsley)
- 1790 I know, and am assured by the Lord Jesus, that nothing is unclean of itself; but to him that accounteth any thing to be unclean, it is unclean. (Wesley Version by John Wesley)
- 1795 I know, and am convinced by the Lord Jesus, that there is nothing unclean of itself; but to him who thinketh any thing to be unclean, to him it is unclean. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 I know, and am persuaded by the Lord Jesus, that there is nothing unclean by itself: but to him that esteemeth any thing to be unclean, to him it is unclean. (Webster Version - by Noah Webster)
- 1835 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself; yet, to him who accounts anything to be unclean, to that man it is unclean. (Living Oracles by Alexander Campbell)
- 1849 For I know, and am persuaded in the Lord Jeshu, that a thing which is unclean from itself is not (so); but to him who judgeth of any thing that it is polluted, to him only it is polluted. (Etheridge Translation by John Etheridge)
- 1850 (King James Version by Committee)
- 1851 I know indeed, and am persuaded by the Lord Jesus, that there is nothing which is unclean in itself; but to him who thinketh any thing to be unclean, to him only it is defiled. (Murdock Translation)
- 1858 I know, and am persuaded in the Lord Jesus, that nothing is defiled in itself, except to him that thinks any thing to be defiled; to him it is defiled. (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 I know, and have been persuaded in Lord Jesus, that nothing common through itself, if not to him regarding anything common to be, to him common; (The Emphatic Diaglott by Benjamin Wilson)
- 1865 I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; but to him that accounts anything to be unclean, to him it is unclean. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 I know, and am persuaded in the Lord Jesus, that nothing is unclean in itself; but to him that accounteth anything to be unclean, to him it is unclean. (Noyes Translation by George Noyes)
- 1873 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. (King James Version) by Frederick Scrivener)
- 1885 I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean. (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man [it is] unclean. (Darby Version 1890 by John Darby)
- 1898 I have known, and am persuaded, in the Lord Jesus, that nothing `is' unclean of itself, except to him who is reckoning anything to be unclean -- to that one `it is' unclean; (Young's Literal Translation by Robert Young)
- 1901 I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean. (American Standard Version - Philip Schaff)
- 1902 I know and am persuaded in the Lord Jesus––that, nothing, is profane of itself,––save to him who reckoneth anything to be profane, unto that man, [it is] profane, (The Emphasised Bible Rotherham Version)
- 1902 I know, and am persuaded in the Lord Jesus, that there is nothing unclean of itself: except to him who considers it unclean, to him it is unclean. (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 I know, and have been persuaded in the Lord Jesus, that nothing is unclean of itself: except that to him who accounts anything to be unclean, to him it is unclean. (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 Through my union with the Lord Jesus, I know and am persuaded that nothing is 'defiling in itself.' A thing is 'defiling' only to him who holds it to be so. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 I know and am persuaded in the Lord Jesus that nothing is unclean of itself, but to him that thinks that anything is unclean, to him it is unclean. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1984 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. (New International Version)
- 1995 I know and am convinced in the Lord Jesus that nothing is unclean in itself; but to him who thinks anything to be unclean, to him it is unclean. (New American Standard Bible) (©1995)
- (BBE)
- (I know and am persuaded by the Lord Jesus that nothing is unclean in itself. Still, to someone who considers a thing to be unclean, to that one it is unclean.) (Holman Christian Standard Bible)
- I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself; but to him that regardeth anything to be unclean, to him it is unclean. (21st Century King James Version)
- I know and I’m convinced in the Lord Jesus that nothing is wrong to eat in itself. But if someone thinks something is wrong to eat, it becomes wrong for that person. (Common English Bible)
- The Lord Jesus has given me the knowledge and conviction that no food is unacceptable in and of itself. But it is unacceptable to a person who thinks it is. (GOD’S WORD Translation)
- The Lord Jesus has made it clear to me that God considers all foods fit to eat. But if you think some foods are unfit to eat, then for you they are not fit. (Contemporary English Version)
- I know and am convinced on the authority of the Lord Jesus that no food, in and of itself, is wrong to eat. But if someone believes it is wrong, then for that person it is wrong. (New Living Translation)
- I know and am convinced (persuaded) as one in the Lord Jesus, that nothing is [forbidden as] essentially unclean (defiled and unholy in itself). But [none the less] it is unclean (defiled and unholy) to anyone who thinks it is unclean. (Amplified Bible)
- 13-14 Forget about deciding what’s right for each other. Here’s what you need to be concerned about: that you don’t get in the way of someone else, making life more difficult than it already is. I’m convinced—Jesus convinced me!—that everything as it is in itself is holy. We, of course, by the way we treat it or talk about it, can contaminate it. (The Message)
- I am absolutely sure that no food is “unclean” in itself. I say this as one who belongs to the Lord Jesus. But some people may consider a thing to be “unclean.” If they do, it is “unclean” for them. (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 (Chinese Union Version (Simplified))
- 1 (Chinese Union Version (Traditional))
French
- (French Darby)
- 1744 (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 (Luther 1912)
Italian
- 1649(Giovanni Diodati Bible 1649)
- 1927 (Riveduta Bible 1927)
Japanese
Latin
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 (Swedish - Svenska 1917)
Tagalog
- 1905 (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 (VIET)
