Romans 8:3
From Textus Receptus
(Difference between revisions)
(→Spanish) |
(→Russian) |
||
Line 257: | Line 257: | ||
====[[Russian]]==== | ====[[Russian]]==== | ||
- | * [[1876 AD|1876]] [[Russian Synodal Version]] | + | * [[1876 AD|1876]] Как закон, ослабленный плотию, был бессилен, то Бог послал Сына Своего в подобии плоти греховной в жертву за грех и осудил грех во плоти, [[Russian Synodal Version]] |
- | Phonetically: | + | Phonetically: |
====[[Spanish]]==== | ====[[Spanish]]==== |
Revision as of 06:21, 27 July 2013
- ΠΡΟΣ ΡΩΜΑΙΟΥΣ 8:3 τὸ γὰρ ἀδύνατον τοῦ νόμου ἐν ᾧ ἠσθένει διὰ τῆς σαρκός ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί
(Textus Receptus, Theodore Beza, 1598)
- Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
(King James Version, Pure Cambridge Edition 1900)
- Romans 8:3 Because what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh,
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1395 For that that was vnpossible to the lawe, in what thing it was sijk bi flesch, God sente his sone in to the licknesse of fleisch of synne, and of synne dampnede synne in fleisch; (Wyclif's Bible by John Wycliffe)
- 1534 For what the lawe coulde not doo in as moche it was weake because of the flesshe: that performed God and sent his sonne in the similitude of synfull flesshe and by synne daned synne in ye flesshe: (Tyndale Bible by William Tyndale)
- 1535 For what vnpossible was vnto ye lawe (in as moch as it was weake because of the flesh) yt perfourmed God, & sent his sonne in ye similitude of synfull flesh, (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 For what the lawe could not do (in as moch as it was weake because of the flesshe) that performed God, and sent hys sonne in the similitude of synfull flesshe, (Great Bible Second Edition - Miles Coverdale)
- 1549 For what the lawe coulde not do in as much as it was weake because of the fleshe: that performed God, and sente hys sonne in the similitude of synfull fleshe, (Matthew's Bible - John Rogers)
- 1560 (Geneva Bible) First Edition
- 1568 For what the lawe coulde not do, in as much as it was weake through the fleshe, God sendyng his owne sonne, in the similitude of sinfull fleshe, euen by sinne, condempned sinne in the fleshe: (Bishop's Bible First Edition
- 1587 For (that that was impossible to ye Lawe, in as much as it was weake, because of ye flesh) God sending his owne Sonne, in ye similitude of sinful flesh, & for sinne, condened sinne in the flesh, (Geneva Bible) by William Whittingham
- 1611 For what the law could not doe, in that it was weake through the flesh, God sending his owne Sonne, in the likenesse of sinnefull flesh, and for sinne condemned sinne in the flesh: (King James Version)
- 1729 God having sent his own son invested with a body like that of sinful men, as a sacrifice for sin, thereby destroyed its power; which the law could not effect, human nature being in such a corrupted state. (Mace New Testament)
- 1745 What the law could not do, in that it was weak through the flesh, God sending his own Son, in the likeness of sinful flesh, and for sin condemned sin in the flesh: (Mr. Whiston's Primitive New Testament)
- 1769 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: (King James Version - Benjamin Blayney)
- 1770 For that which was impossible for the law to do, and in which it was weak through the corruption of the flesh, God by sending his own Son in the likeness of sinful flesh to be a sacrifice for sin, hath done; that is, hath condemned sin in the flesh: (Worsley Version by John Worsley)
- 1790 For what the law could not do in that it was weak through the flesh, God hath done: sending his own Son in the likeness of sinful flesh, to be a sacrifice for sin, he hath condemned sin in the flesh: (Wesley Version by John Wesley)
- 1795 For that which was impossible by the law, inasmuch as it was impotent through the flesh, God having sent his own Son in the likeness of sinful flesh, and for sin, condemned sin in that flesh: (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: (Webster Version - by Noah Webster)
- 1835 For what the law could not accomplish in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh, [accomplished]; and by [an offering for] sin, condemned sin in the flesh. (Living Oracles by Alexander Campbell)
- 1849 Because the law was weak through the infirmity of the flesh, Aloha sent his Son in the likeness of the flesh of sin, on account of sin to condemn sin in his flesh; (Etheridge Translation by John Etheridge)
- 1850 (King James Version by Committee)
- 1851 Inasmuch as the law was impotent, by means of the weakness of the flesh, God sent his Son in the likeness of sinful flesh, on account of sin; that He might, in his flesh, condemn sin; (Murdock Translation)
- 1858 For what the law could not do because it was weak through the flesh, God having sent his Son in the likeness of sinful flesh, and for sin, condemned the sin in the flesh, (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 The for inability of the law, in that it was weak through the flesh, the God the of himself son having sent in a form of flesh of sin, and on account of sin, condemned the sin in the flesh; (The Emphatic Diaglott by Benjamin Wilson)
- 1865 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh; (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 For what the Law could not do, in that it was weak through the flesh, God hath done, who on account of sin sent his own Son in the likeness of sinful flesh, and passed sentence of condemnation on sin in the flesh; (Noyes Translation by George Noyes)
- 1873 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: (King James Version) by Frederick Scrivener)
- 1885 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and [as an offering] for sin, condemned sin in the flesh: (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh, (Darby Version 1890 by John Darby)
- 1898 for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh, (Young's Literal Translation by Robert Young)
- 1901 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh: (American Standard Version - Philip Schaff)
- 1902 For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh, (The Emphasised Bible Rotherham Version)
- 1902 For there was an impotency of the law, in which it was weak through depravity, God having sent his own Son in the likeness of the sin of depravity and for sin, condemned sin in depravity: (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 For, what was impossible under law, wherein it was weak through the flesh. God, sending His Own Son in likeness of sinful flesh, and, respecting sin, condemned sin in the flesh; (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 What Law could not do, in so far as our earthly nature weakened its action, God did, by sending his own Son, with a nature resembling our sinful nature, to atone for sin. He condemned sin in that earthly nature, (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 For what the law could not do, because it was weak through the flesh, God, sending his own Son in the likeness of the flesh of sin, and on account of sin, condemned sin in the flesh, (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1984 For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, (New International Version)
- 1995 For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, (New American Standard Bible) (©1995)
- (BBE)
- What the law could not do since it was limited by the flesh, God did. He condemned sin in the flesh by sending His own Son in flesh like ours under sin’s domain, and as a sin offering, (Holman Christian Standard Bible)
- For what the law could not do, in that it was weak through the flesh, God, sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh, (21st Century King James Version)
- God has done what was impossible for the Law, since it was weak because of selfishness. God condemned sin in the body by sending his own Son to deal with sin in the same body as humans, who are controlled by sin. (Common English Bible)
- It is impossible to do what God’s standards demand because of the weakness our human nature has. But God sent his Son to have a human nature as sinners have and to pay for sin. That way God condemned sin in our corrupt nature. (GOD’S WORD Translation)
- The Law of Moses cannot do this, because our selfish desires make the Law weak. But God set you free when he sent his own Son to be like us sinners and to be a sacrifice for our sin. God used Christ’s body to condemn sin. (Contemporary English Version)
- The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. (New Living Translation)
- For God has done what the Law could not do, [its power] being weakened by the flesh [the entire nature of man without the Holy Spirit]. Sending His own Son in the guise of sinful flesh and as an offering for sin, [God] condemned sin in the flesh [subdued, overcame, deprived it of its power over all who accept that sacrifice], (Amplified Bible)
- 3-4 God went for the jugular when he sent his own Son. He didn’t deal with the problem as something remote and unimportant. In his Son, Jesus, he personally took on the human condition, entered the disordered mess of struggling humanity in order to set it right once and for all. The law code, weakened as it always was by fractured human nature, could never have done that. The law always ended up being used as a Band-Aid on sin instead of a deep healing of it. And now what the law code asked for but we couldn’t deliver is accomplished as we, instead of redoubling our own efforts, simply embrace what the Spirit is doing in us. (The Message)
- The written law was made weak by our sinful nature. But God did what the written law could not do. He made his Son to be like those who have a sinful nature. He sent him to be an offering for sin. In that way, he judged sin in his Son’s human body. (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 (Chinese Union Version (Simplified))
- 1 (Chinese Union Version (Traditional))
French
- (French Darby)
- 1744 (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 (Luther 1912)
Italian
- 1649 Imperocchè ciò che era impossibile alla legge in quanto che per la carne era senza forza, Iddio, avendo mandato il suo proprio Figliuolo, in forma simigliante alla carne del peccato, ed a motivo del peccato, ha condannato il peccato nella carne.(Giovanni Diodati Bible 1649)
- 1927 Poiché quel che era impossibile alla legge, perché la carne la rendeva debole, Iddio l’ha fatto; mandando il suo proprio Figliuolo in carne simile a carne di peccato e a motivo del peccato, ha condannato il peccato nella carne, (Riveduta Bible 1927)
Japanese
Latin
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Как закон, ослабленный плотию, был бессилен, то Бог послал Сына Своего в подобии плоти греховной в жертву за грех и осудил грех во плоти, Russian Synodal Version
Phonetically:
Spanish
- Porque lo que era imposible á la ley, por cuanto era débil por la carne, Dios enviando á su Hijo en semejanza de carne de pecado, y á causa del pecado, condenó al pecado en la carne; (RVG Spanish)
Swedish
- 1917 Ty det som lagen icke kunde åstadkomma, i det den var försvagad genom köttet, det gjorde Gud, då han, för att borttaga synden, sände sin Son i syndigt kötts gestalt och fördömde synden i köttet. (Swedish - Svenska 1917)
Tagalog
- 1905 Sapagka't ang hindi magawa ng kautusan, na mahina sa pamamagitan ng laman, sa pagsusugo ng Dios sa kaniyang sariling Anak na naganyong lamang salarin at dahil sa kasalanan, ay hinatulan ng Dios sa laman ang kasalanan: (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Vì điều chi luật pháp không làm nổi, tại xác thịt làm cho luật pháp ra yếu đuối, thì Ðức Chúa Trời đã làm rồi: Ngài đã vì cớ tội lỗi sai chính Con mình lấy xác thịt giống như xác thịt tội lỗi chúng ta, và đã đoán phạt tội lỗi trong xác thịt, (VIET)