Matthew 13:21

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* '''[[Matthew 13:21 Greek NT: Beza's Textus Receptus (1598)|ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:21]]'''  οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ ἀλλὰ πρόσκαιρός ἐστιν γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται
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<small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small>
<small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small>
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'''Matthew 13:21'''    Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
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* '''Matthew 13:21'''    Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
   
   
<small>''([[King James Version]], [[Pure Cambridge Edition]])''</small>
<small>''([[King James Version]], [[Pure Cambridge Edition]])''</small>
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 +
* '''[[Matthew 13:21 (TRV)|Matthew 13:21]]'''  yet he has no root in himself, but endures only for a while. For when tribulation or persecution arises because of the word, immediately he is offended.
<small>''([[Textus Receptus Version]])''</small>
<small>''([[Textus Receptus Version]])''</small>

Revision as of 15:38, 5 September 2012

  • ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:21 οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ ἀλλὰ πρόσκαιρός ἐστιν γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται

(Textus Receptus, Theodore Beza, 1598)

  • Matthew 13:21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

(King James Version, Pure Cambridge Edition)

  • Matthew 13:21 yet he has no root in himself, but endures only for a while. For when tribulation or persecution arises because of the word, immediately he is offended.

(Textus Receptus Version)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

Matthew 1:1 in the 1611 King James Version
Matthew 1:1 in the 1611 King James Version
  • 1535 (Coverdale Bible)
  • 1745 (Mr. Whiston's Primitive New Testament)
  • 1770 (Worsley Version by John Worsley)
  • 1790 (Wesley Version by John Wesley)
  • 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1835 (Living Oracles by Alexander Campbell)
  • 1851 (Murdock Translation)
  • 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 (Noyes Translation by George Noyes)
  • 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
  • 1902 (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • ولكن ليس له اصل في ذاته بل هو الى حين. فاذا حدث ضيق او اضطهاد من اجل الكلمة فحالا يعثر. (Arabic Smith & Van Dyke)

Aramaic

  • ܠܝܬ ܠܗ ܕܝܢ ܥܩܪܐ ܒܗ ܐܠܐ ܕܙܒܢܐ ܗܘ ܘܡܐ ܕܗܘܐ ܐܘܠܨܢܐ ܐܘ ܪܕܘܦܝܐ ܡܛܠ ܡܠܬܐ ܥܓܠ ܡܬܟܫܠ ܀ (Aramaic Peshitta)

Basque

  • Baina eztu erroric bere baithan, halacotz da iraute gutitaco: eta tribulationeric edo persecutioneric hitzagatic heltzen denean, bertan scandalizatzen da.

Bulgarian

  • 1940 корен, обаче, няма в себе си, но е привременен; и когато настане напаст или гонение поради словото, на часа се съблазнява. (Bulgarian Bible)

Chinese

  • 1 只 因 心 里 没 有 根 ， 不 过 是 暂 时 的 ， 及 至 为 道 遭 了 患 难 ， 或 是 受 了 逼 迫 ， 立 刻 就 跌 倒 了 。 (Chinese Union Version (Simplified))
  • 1 只 因 心 裡 沒 有 根 ， 不 過 是 暫 時 的 ， 及 至 為 道 遭 了 患 難 ， 或 是 受 了 逼 迫 ， 立 刻 就 跌 倒 了 。 (Chinese Union Version (Traditional))

French

  • mais il n'a pas de racine en lui-même, mais n'est que pour un temps: et quand la tribulation ou la persécution survient à cause de la parole, il est aussitôt scandalisé. (French Darby)
  • 1744 Mais il n'a point de racine en lui-même, c'est pourquoi il n'est qu'à temps; de sorte que dès que l'affliction ou la persécution survienne à cause de la parole, il est aussitôt scandalisé. (Martin 1744)
  • 1744 Mais il n'a point de racine en lui-même, il ne dure qu'un moment, et lorsque l'affliction ou la persécution survient à cause de la parole, il se scandalise aussitôt. (Ostervald 1744)

German

  • 1545 Aber er hat nicht Wurzel in ihm, sondern er ist wetterwendisch; wenn sich Trübsal und Verfolgung erhebt um des Worts willen, so ärgert er sich bald. (Luther 1545)
  • 1871 er hat aber keine Wurzel in sich, sondern ist nur für eine Zeit; und wenn Drangsal entsteht oder Verfolgung um des Wortes willen, alsbald ärgert er sich. (O. stößt er sich, nimmt er Anstoß. So auch später, wo dieser Ausdruck vorkommt) (Elberfelder 1871)
  • 1912 aber er hat nicht Wurzel in sich, sondern ist wetterwendisch; wenn sich Trübsal und Verfolgung erhebt um des Wortes willen, so ärgert er sich alsbald. (Luther 1912)

Italian

  • 1649 ma non ha radice in sè, anzi è di corta durata: ed avvenendo tribolazione, o persecuzione, per la parola, incontanente è scandalezzato. (Giovanni Diodati Bible 1649)
  • 1927 però non ha radice in sé, ma è di corta durata; e quando venga tribolazione o persecuzione a cagion della Parola, è subito scandalizzato. (Riveduta Bible 1927)

Japanese

Latin

  • non habet autem in se radicem sed est temporalis facta autem tribulatione et persecutione propter verbum continuo scandalizatur Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 dar n'are rădăcină în el, ci ţine pînă la o vreme; şi, cum vine un necaz sau o prigonire din pricina Cuvîntului, se leapădă îndată de el. (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 но не имеет в себе корня и непостоянен: когда настанет скорбь или гонение за слово, тотчас соблазняется. Russian Synodal Version

Phonetically:

Spanish

  • Mas no tiene raíz en sí, antes es temporal que venida la aflicción ó la persecución por la palabra, luego se ofende. (RVG Spanish)

Swedish

  • 1917 men som icke har någon rot i sig, utan bliver beståndande allenast till en tid, och när bedrövelse eller förföljelse påkommer för ordets skull, då kommer han strax på fall. (Swedish - Svenska 1917)

Tagalog

  • 1905 Gayon ma'y wala siyang ugat sa kaniyang sarili, kundi sangdaling tumatagal; at pagdating ng kapighatian o pag-uusig dahil sa salita, ay pagdaka'y natitisod siya. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 song trong lòng không có rễ, chỉ tạm thời mà thôi, đến khi vì đạo mà gặp sự cực khổ, sự bắt bớ, thì liền vấp phạm. (VIET)

See Also

External Links

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