Matthew 3:10
From Textus Receptus
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+ | * '''[[Matthew 3:10 Greek NT: Beza's Textus Receptus (1598)|ΚΑΤΑ ΜΑΤΘΑΙΟΝ 3:10]]''' ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται | ||
<small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small> | <small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small> | ||
- | '''Matthew 3:10''' And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. | + | * '''Matthew 3:10''' And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. |
<small>''([[King James Version]], [[Pure Cambridge Edition]])''</small> | <small>''([[King James Version]], [[Pure Cambridge Edition]])''</small> | ||
+ | |||
+ | * '''[[Matthew 3:10 (TRV)|Matthew 3:10]]''' And even now the axe is laid to the root of the trees. Therefore every tree which does not produce good fruit is cut down, and thrown into the fire. | ||
<small>''([[Textus Receptus Version]])''</small> | <small>''([[Textus Receptus Version]])''</small> |
Revision as of 14:02, 31 August 2012
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 3:10 ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται
(Textus Receptus, Theodore Beza, 1598)
- Matthew 3:10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
(King James Version, Pure Cambridge Edition)
- Matthew 3:10 And even now the axe is laid to the root of the trees. Therefore every tree which does not produce good fruit is cut down, and thrown into the fire.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- والآن قد وضعت الفاس على اصل الشجر. فكل شجرة لا تصنع ثمرا جيدا تقطع وتلقى في النار. (Arabic Smith & Van Dyke)
Aramaic
- ܗܐ ܕܝܢ ܢܪܓܐ ܤܝܡ ܥܠ ܥܩܪܐ ܕܐܝܠܢܐ ܟܠ ܐܝܠܢܐ ܗܟܝܠ ܕܦܐܪܐ ܛܒܐ ܠܐ ܥܒܕ ܡܬܦܤܩ ܘܢܦܠ ܒܢܘܪܐ (Aramaic Peshitta)
Basque
- Bada ia aizcorá arborén errora eçarria da: beraz arbore fructu onic eguiten eztuen gucia piccatzen da eta sura egoizten.
Bulgarian
- 1940 А и брадвата лежи вече при корена на дърветата; и тъй всяко дърво, което не дава добър плод, отсича се и в огъня се хвърля. (Bulgarian Bible)
Chinese
- 1 现 在 斧 子 已 经 放 在 树 根 上 , 凡 不 结 好 果 子 的 树 就 砍 下 来 , 丢 在 火 里 。 (Chinese Union Version (Simplified))
- 1 現 在 斧 子 已 經 放 在 樹 根 上 , 凡 不 結 好 果 子 的 樹 就 砍 下 來 , 丟 在 火 裡 。 (Chinese Union Version (Traditional))
French
- Et déjà la cognée est mise à la racine des arbres; tout arbre donc qui ne produit pas de bon fruit est coupé et jeté au feu. (French Darby)
- 1744 Or la cognée est déjà mise à la racine des arbres; c'est pourquoi tout arbre qui ne fait point de bon fruit s'en va être coupé, et jeté au feu. (Martin 1744)
- 1744 Et la cognée est déjà mise à la racine des arbres; tout arbre donc qui ne produit point de bon fruit est coupé et jeté au feu. (Ostervald 1744)
German
- 1545 Es ist schon die Axt den Bäumen an die Wurzel gelegt. Darum, welcher Baum nicht gute Früchte bringet, wird abgehauen und ins Feuer geworfen. (Luther 1545)
- 1871 Schon ist aber die Axt an die Wurzel der Bäume gelegt; jeder Baum nun, der nicht gute Frucht bringt, wird abgehauen und ins Feuer geworfen. (Elberfelder 1871)
- 1912 Es ist schon die Axt den Bäumen an die Wurzel gelegt. Darum, welcher Baum nicht gute Frucht bringt, wird abgehauen und ins Feuer geworfen. (Luther 1912)
Italian
- 1649 Or già è ancora posta la scure alla radice degli alberi; ogni albero adunque che non fa buon frutto, sarà di presente tagliato, e gettato nel fuoco.(Giovanni Diodati Bible 1649)
- 1927 E già la scure è posta alla radice degli alberi; ogni albero dunque che non fa buon frutto, sta per esser tagliato e gittato nel fuoco. (Riveduta Bible 1927)
Japanese
Latin
- iam enim securis ad radicem arborum posita est omnis ergo arbor quae non facit fructum bonum exciditur et in ignem mittitur Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Iată că securea a şi fost înfiptă la rădăcina pomilor: deci, orice pom, care nu face roadă bună, va fi tăiat şi aruncat în foc. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Уже и секира при корне дерев лежит: всякое дерево, не приносящее доброго плода, срубают и бросают в огонь. Russian Synodal Version
Phonetically:
Spanish
- Ahora, ya también la segur está puesta á la raíz de los árboles; y todo árbol que no hace buen fruto, es cortado y echado en el fuego. (RVG Spanish)
Swedish
- 1917 Och redan är yxan satt till roten på träden; så bliver då vart träd som icke bär god frukt avhugget och kastat i elden. (Swedish - Svenska 1917)
Tagalog
- 1905 At ngayon pa'y nakalagay na ang palakol sa ugat ng mga punong kahoy: ang bawa't punong kahoy nga na hindi nagbubungang mabuti ay pinuputol at inihahagis sa apoy. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Bây giờ cái búa đã để kề rễ cây; vậy hễ cây nào không sanh trái tốt, thì sẽ phải đốn và chụm. (VIET)