1 Corinthians 14:22
From Textus Receptus
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| - | * '''[[1 Corinthians 14:22 Greek NT: Beza's Textus Receptus (1598)|ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 14:22]]''' | + | * '''[[1 Corinthians 14:22 Greek NT: Beza's Textus Receptus (1598)|ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 14:22]]''' [[5620|ὥστε]] [[3588|αἱ]] [[1100|γλῶσσαι]] [[1519|εἰς]] [[4592|σημεῖόν]] [[1526|εἰσιν,]] [[3756|οὐ]] [[3588|τοῖς]] [[4100|πιστεύουσιν,]] [[235|ἀλλὰ]] [[3588|τοῖς]] [[571|ἀπίστοις·]] [[3588|ἡ]] [[1161|δὲ]] [[4394|προφητεία,]] [[3756|οὐ]] [[3588|τοῖς]] [[571|ἀπίστοις,]] [[235|ἀλλὰ]] [[3588|τοῖς]] [[4100|πιστεύουσιν.]] |
{{Textus Receptus 1598 Footer}} | {{Textus Receptus 1598 Footer}} | ||
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{{King James Version Pure Cambridge Edition Footer}} | {{King James Version Pure Cambridge Edition Footer}} | ||
| - | *'''[[1 Corinthians 14:22 | + | *'''[[1 Corinthians 14:22 King James Version 2016|1 Corinthians 14:22]]''' Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe. |
| - | {{ | + | {{King James Version 2016 Edition}} |
==Interlinear== | ==Interlinear== | ||
Current revision
Template:Verses in 1 Corinthians 14
- ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 14:22 ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν, οὐ τοῖς πιστεύουσιν, ἀλλὰ τοῖς ἀπίστοις· ἡ δὲ προφητεία, οὐ τοῖς ἀπίστοις, ἀλλὰ τοῖς πιστεύουσιν.
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- 1 Corinthians 14:22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
(King James Version, Pure Cambridge Edition 1900)
- 1 Corinthians 14:22 Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe.
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Contents |
Interlinear
Commentary
Greek
Textus Receptus
See Also 1 Corinthians 14:22 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also 1 Corinthians 14:22 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- اذا الألسنة آية لا للمؤمنين بل لغير المؤمنين. اما النبوة فليست لغير المؤمنين بل للمؤمنين. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Bada lengoage arrotzac dirade seignaletan, ez sinhesten duteney, baina infideley: baina prophetiá, ez infideley, baina sinhesten duteney.
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 这 样 看 来 ， 说 方 言 不 是 为 信 的 人 作 证 据 ， 乃 是 为 不 信 的 人 ； 作 先 知 讲 道 不 是 为 不 信 的 人 作 证 据 ， 乃 是 为 信 的 人 。 (Chinese Union Version (Simplified))
- 1 這 樣 看 來 ， 說 方 言 不 是 為 信 的 人 作 證 據 ， 乃 是 為 不 信 的 人 ； 作 先 知 講 道 不 是 為 不 信 的 人 作 證 據 ， 乃 是 為 信 的 人 。 (Chinese Union Version (Traditional))
French
- De sorte que les langues sont pour signe, non à ceux qui croient, mais aux incredules; mais la prophetie est un signe, non aux incredules, mais à ceux qui croient. (French Darby)
- 1744 C’est pourquoi les Langues sont pour un signe, non point aux croyants, mais aux infidèles; la prophétie, au contraire, [est un signe] non point aux infidèles, mais aux croyants. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 Darum sind die Zungen zum Zeichen nicht den Gläubigen, sondern den Ungläubigen; die Weissagung aber nicht den Ungläubigen, sondern den Gläubigen. (Luther 1912)
Italian
- 1649 Per tanto, i linguaggi son per segno, non a’ credenti, anzi agli infedeli; ma la profezia non è per gl’infedeli, anzi per li credenti. (Giovanni Diodati Bible 1649)
- 1927 Pertanto le lingue servono di segno non per i credenti, ma per i non credenti: la profezia, invece, serve di segno non per i non credenti, ma per i credenti. (Riveduta Bible 1927)
Japanese
Latin
- itaque linguae in signum sunt non fidelibus sed infidelibus prophetia autem non infidelibus sed fidelibus Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Итак языки суть знамение не для верующих, а для неверующих; пророчество же не для неверующих, а для верующих. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 Alltså äro »tungomålen» ett tecken, ej för dem som tro, utan för dem som icke tro; profetian däremot är ett tecken, ej för dem som icke tro, utan för dem som tro. (Swedish - Svenska 1917)
Tagalog
- 1905 Kaya nga ang mga wika ay pinaka tanda, hindi sa mga nagsisisampalataya; kundi sa mga hindi nagsisisampalataya; nguni't ang panghuhula ay hindi sa mga hindi nagsisisampalataya, kundi sa mga nagsisisampalataya. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Thế thì, các thứ tiếng là một dấu, chẳng cho người tin Chúa, song cho người chẳng tin; còn như lời tiên tri là một dấu, chẳng phải cho người không tin, song cho người tin Chúa. (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones
