John 5:13
From Textus Receptus
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- | *'''[[John 5:13 | + | *'''[[John 5:13 King James Version 2016|John 5:13]]''' But the one who was healed did not know who it was, because Jesus had withdrawn, a crowd being in that place. |
- | {{ | + | {{King James Version 2016 Edition}} |
==Interlinear== | ==Interlinear== |
Revision as of 12:49, 11 February 2017
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- John 5:13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
(King James Version, Pure Cambridge Edition 1900)
- John 5:13 But the one who was healed did not know who it was, because Jesus had withdrawn, a crowd being in that place.
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Contents |
Interlinear
Commentary
Greek
Textus Receptus
See Also John 5:13 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also John 5:13 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- اما الذي شفي فلم يكن يعلم من هو. لان يسوع اعتزل. اذ كان في الموضع جمع. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Eta sendatu içan cenac, etzaquian nor cen: ecen Iesus apparta cedin leku hartan cen gendetzetic.
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 那 医 好 的 人 不 知 道 是 谁 ; 因 为 那 里 的 人 多 , 耶 稣 已 经 躲 开 了 。 (Chinese Union Version (Simplified))
- 1 那 醫 好 的 人 不 知 道 是 誰 ; 因 為 那 裡 的 人 多 , 耶 穌 已 經 躲 開 了 。 (Chinese Union Version (Traditional))
French
- Mais celui qui avait ete gueri ne savait pas qui c'etait; car Jesus s'etait retire de là, une foule se trouvant dans ce lieu. (French Darby)
- 1744 Mais celui qui avait été guéri ne savait pas qui c'était : car Jésus s'était éclipsé du milieu de la foule qui était en ce lieu-là. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 Der aber geheilt worden war, wußte nicht, wer es war; denn Jesus war gewichen, da so viel Volks an dem Ort war. (Luther 1912)
Italian
- 1649 Or colui ch’era stato sanato non sapeva chi egli fosse; perciocchè Gesù s’era sottratto dalla moltitudine ch’era in quel luogo. (Giovanni Diodati Bible 1649)
- 1927 Ma colui ch’era stato guarito non sapeva chi fosse; perché Gesù era scomparso, essendovi in quel luogo molta gente. (Riveduta Bible 1927)
Japanese
Latin
- is autem qui sanus fuerat effectus nesciebat quis esset Iesus enim declinavit turba constituta in loco Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Исцеленный же не знал, кто Он, ибо Иисус скрылся в народе, бывшем на том месте. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 Men mannen som hade blivit botad visste icke vem det var; ty Jesus hade dragit sig undan, eftersom mycket folk var där på platsen. -- (Swedish - Svenska 1917)
Tagalog
- 1905 Nguni't hindi nakikilala ng pinagaling kung sino siya; sapagka't si Jesus ay humiwalay, palibhasa'y may isang karamihan sa dakong yaon. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Nhưng người đã được chữa lành không biết là ai: vì Ðức Chúa Jêsus đã lẫn trong đám đông tại chỗ đó. (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones